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Antiquities of the Jews, Book 1

About this book
Chapter 11

1 At this time, the Sodomites grew arrogant from their riches and good fortune. They sinned against men and offended God, forgetting His favors, hating foreigners,⁠ and engaging in perversions. God was therefore indignant and resolved to punish them for their pride, destroying both their city and their country so nothing would grow from it. 2 Once God decided the fate of the Sodomites, Abraham was sitting near the Oak of Mambre at his tent’s door and saw three angels, mistaking them for travelers. He ran to greet them, urging them to accept hospitality and dine with him. They agreed, so he had fresh cakes made and roasted a calf, serving it under the oak. While they feasted, they asked for his wife Sarah, and when he replied she was inside, they foretold that she would bear a son on their next visit. Sarah, overhearing, laughed, thinking it impossible at her age of ninety—and with Abraham at one hundred. The angels then revealed themselves as divine messengers: one came about the child, two to destroy Sodom. 3 Hearing this, Abraham was distressed for the Sodomites and approached God, begging Him not to destroy the innocent with the guilty. God assured him He would spare all if only ten good people could be found. Seeing no such men existed, Abraham was silent. The two angels entered the city, and Lot invited them to stay with him, for he was generous and hospitable, imitating Abraham’s goodness. When the men of Sodom saw the strangers’ extraordinary beauty, they plotted to abuse them. Although Lot urged them to be decent and honor his houseguests (even offering his own daughters in despair), they refused his pleas. 4 God was angry at their audacious acts and inflicted them with blindness, dooming the Sodomites to destruction. God told Lot of their coming devastation, so he fled with his wife and two virgin daughters; his sons-in-law, believing none of it, stayed behind. God rained lightning upon Sodom, incinerating the city and wiping out the surrounding land. Lot’s wife looked back at the city out of curiosity, though God had forbidden it, and turned into a pillar of salt. I have seen it; it still stands to this day. As for Lot and his daughters, they settled in a small place still called Zoar (Hebrew for “little”). There he lived miserably, short on food and companions. 5 Believing all mankind destroyed, his daughters got Lot drunk and approached him in order to preserve the human race. They conceived sons: the elder daughter named her child Moab (meaning from the father), the younger named hers Ammon (meaning from a relative). Moabites and Ammonites are both in the region of Celesyria, and that is how Lot departed from Sodom.

Book 2

Texts in conversation

Compare Josephus, Antiquities of the Jews 1.11.1 and Sanhedrin 109a

Classical · Rabbinic

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Summary

Josephus and Rabbinic tradition describe Sodom’s sin as arrogance due to excessive wealth, leading to hostility toward outsiders. Josephus says they grew arrogant and hated foreigners and tractate Sanhedrin says they conspired to drive everyone away.

Passages

Josephus, Antiquities of the Jews 1.11.1

Classical
1 At this time, the Sodomites grew arrogant from their riches and good fortune. They sinned against men and offended God, forgetting His favors, hating foreigners, and engaging in perversions. God was therefore indignant and resolved to punish them for their pride, destroying both their city and their country so nothing would grow from it. 2 Once God decided the fate of the Sodomites, Abraham was sitting near the Oak of Mambre at his tent’s door and saw three angels, mistaking them for travelers. He ran to greet them, urging them to accept hospitality and dine with him. They agreed, so he had fresh cakes made and roasted a calf, serving it under the oak. While they feasted, they asked for his wife Sarah, and when he replied she was inside, they foretold that she would bear a son on their next visit. Sarah, overhearing, laughed, thinking it impossible at her age of ninety—and with Abraham at one hundred. The angels then revealed themselves as divine messengers: one came about the child, two to destroy Sodom.

Sanhedrin 109a

Rabbinic · Babylonian Talmud
It was taught in a baraita: “Wicked” is referring to sins they committed with their money; “and sinners” is referring to sins they committed with their bodies. “Wicked” is referring to sins they committed with their money, as it is written: “And your eye is wicked against your poor brother and you give him nothing” (Deuteronomy 15:9). “And sinners” is referring to sins they committed with their bodies, as it is written with regard to Joseph and the wife of Potiphar: “And sin against God” (Genesis 39:9). “Before the Lord”; this is referring to blessing, a euphemism for cursing, God. “Exceedingly [meod ]” is referring to bloodshed, as it is stated: “Moreover Manasseh shed very [meod ] much blood” (II Kings 21:16). The Sages taught: The people of Sodom became haughty and sinned due only to the excessive goodness that the Holy One, Blessed be He, bestowed upon them. And what is written concerning them, indicating that goodness? “As for the earth, out of it comes bread, and underneath it is turned up as it were by fire. Its stones are the place of sapphires, and it has dust of gold. That path no bird of prey knows, neither has the falcon’s eye seen it. The proud beasts have not trodden it, nor has the lion passed thereby” (Job 28:5–8). The reference is to the city of Sodom, which was later overturned, as it is stated thereafter: “He puts forth His hand upon the flinty rock; He overturns the mountains by the roots” (Job 28:9). The people of Sodom said: Since we live in a land from which bread comes and has the dust of gold, we have everything that we need. Why do we need travelers, as they come only to divest us of our property? Come, let us cause the proper treatment of travelers to be forgotten from our land, as it is stated: “He breaks open a watercourse in a place far from inhabitants, forgotten by pedestrians, they are dried up, they have moved away from men” (Job 28:4).
450–550 CE (scholarly estimate) Read in Sanhedrin

References

“... While Josephus claims to be drawing solely on scripture, Thackeray notes that he has expanded this material by incorporating “a miscellaneous mass of traditional lore, forming a collection of first century Midrash of considerable value.” This difference in the two writers’ understanding is made clear from the outset of Josephus’s account, where he explicitly describes the crimes of the Sodomites. Now about this time the Sodomites, overweeningly proud of their numbers and the extent of their wealth, showed themselves insolent to men and impious to the Divinity, inasmuch that they no more remembered the benefits that they had received from him, hated foreigners (misoxenoi) and declined all intercourse with others (Antiquities 1.194). The Sodomites are proud, avaricious and xenophobic in strong contrast to Philo’s description of them as addicts “of strong liquor…and forbidden forms of intercourse.” ...”
Michael Carden, Sodomy: A History of a Christian Biblical Myth, BibleWorld (London: Equinox, 2004), 73–74.

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Josephus, Antiquities of the Jews 1.11.1 and Sanhedrin 109a

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