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Antiquities of the Jews, Book 1

About this book
Chapter 10

1 Abraham, upon hearing of their plight, worried about Lot, his relative, and also felt compassion for the Sodomites, his neighbors and friends. He hastened to help, and on the fifth night attacked the Assyrians near Dan (the other spring of the Jordan). Striking before they armed themselves, he killed many in their beds, and others, drunk, fled. Abraham chased them for two days, herding them as a group to Hoba, near Damascus, proving that victory doesn’t hinge on numbers but on soldiers’ spirit and courage, for with a mere three hundred and eighteen servants plus three friends, he defeated a massive army. The rest retreated in humiliation. 2 After rescuing the Sodomite captives, including Lot, Abraham came home in peace. The king of Sodom met him in the King’s dale, where Melchizedek, king of Salem (meaning “righteous king,” an apt title, for he truly was righteous) and also priest of God, welcomed him and his men generously, providing abundant provisions.⁠ As they dined, he praised Abraham and blessed God for subduing his enemies beneath him. After Abraham gave him a tenth of his spoils, Melchizedek gladly accepted. The king of Sodom requested that Abraham keep the loot but restore his citizens, and Abraham refused the reward, taking only what his men had already eaten, but still insisting his three friends—Eschol, Enner, and Mambre—take their rightful share. 3 God commended Abraham’s virtue, declaring he would not lose the good things he deserved for such great deeds. Abraham asked what use these blessings were without an heir, since he remained childless. God replied that He would bless him still more, granting him a son, whose descendants would be countless like the stars. Hearing that, Abraham made a sacrifice as God instructed: taking a three-year-old heifer, a three-year-old she-goat, a three-year-old ram, a turtledove, and a pigeon, dividing the three older animals but not the birds. Then, before erecting his altar, as birds of prey swooped down for the carcasses, a divine voice said his descendants would be mistreated for four hundred years in Egypt but would overcome the Canaanites in war and inherit their lands. 4 Abraham lived near an oak named Ogyges in Canaan, not far from Hebron, but was troubled at Sarah’s barrenness. He pleaded with God for a male heir; God promised to give him children just as He had been providing for him since leading him from Mesopotamia. Sarah, following God’s will, presented Abraham with her Egyptian maidservant Hagar so she might bear children by her. But after becoming pregnant, the maidservant gloated and disrespected Sarah, imagining her son would succeed. Abraham surrendered her to Sarah’s discipline, and Hagar fled from harsh treatment. In her despair, she begged God for mercy. A divine angel found her in the wilderness and told her to return, promising that if she accepted this wise counsel, she would have a son who would one day rule the country. If she refused God and kept going, she would perish. Touched by this, Hagar went back, obtained forgiveness, and bore Ishmael, which means “Heard by God,” as God listened to her plea. 5 Ishmael was born to Abraham when he was eighty-six; and when Abraham was ninety-nine, God revealed Himself again, promising a son by Sarah and naming him Isaac, saying many nations and kings would come from him, possessing all of Canaan by war from Sidon to Egypt. He also commanded circumcision of their sons on the eighth day after birth, to keep Abraham’s family free of foreign entanglements. Abraham asked God about Ishmael, whether he might live; God promised Ishmael a long life and that he would become the father of many nations. Abraham then gratefully obeyed. He, all his household, and his son Ishmael were circumcised; Ishmael was thirteen that day, Abraham ninety-nine.

Book 2

Texts in conversation

Compare Genesis 14:18 and Josephus, Antiquities of the Jews 1.10.2

Hebrew Bible · Classical

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Summary

Josephus retells Genesis 14 and expands the story of Melchizedek, the priest who blesses Abraham and receives a tithe. He presents Melchizedek as an exceptionally righteous king and emphasizes his generosity toward Abraham’s men.

Passages

Genesis 14:18

Hebrew Bible
16 He retrieved all the stolen property. He also brought back his nephew Lot and his possessions, as well as the women and the rest of the people. 17 After Abram returned from defeating Kedorlaomer and the kings who were with him, the king of Sodom went out to meet Abram in the Valley of Shaveh (known as the King’s Valley). 18 Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.) 19 He blessed Abram, saying, “Blessed be Abram by the Most High God, Creator of heaven and earth. 20 Worthy of praise is the Most High God, who delivered your enemies into your hand.” Abram gave Melchizedek a tenth of everything.
750–400 BCE (scholarly estimate) Read in Genesis

Josephus, Antiquities of the Jews 1.10.2

Classical
2 After rescuing the Sodomite captives, including Lot, Abraham came home in peace. The king of Sodom met him in the King’s dale, where Melchizedek, king of Salem (meaning “righteous king,” an apt title, for he truly was righteous) and also priest of God, welcomed him and his men generously, providing abundant provisions. As they dined, he praised Abraham and blessed God for subduing his enemies beneath him. After Abraham gave him a tenth of his spoils, Melchizedek gladly accepted. The king of Sodom requested that Abraham keep the loot but restore his citizens, and Abraham refused the reward, taking only what his men had already eaten, but still insisting his three friends—Eschol, Enner, and Mambre—take their rightful share.

References

"... Melchizedek is a priest: although Targum Pseudo-Jonathan does not use the word khn here, Shem is so styled in Targum Pseudo-Jonathan Genesis 38:6, 24. Furthermore, the expression ‘at that time he was ministering’ makes best sense if ‘ministering’, mšmš, is taken to mean ‘acting as priest’, since an ordered temporal succession of priests is attested elsewhere in rabbinic tradition. The title Shem the Great suggests a well-known worthy with a history to his credit: what this might be, we shall discover presently. Targum Pseudo-Jonathan uniquely calls him the righteous king, an interpretation of the name Melchizedek found also in Philo and Josephus. This meaning of the name was known also to the writer of Hebrews 7:2, as is Targum Pseudo-Jonathan’s note that he ‘went out to meet Abram’. None of these unique details in Targum Pseudo-Jonathan seems directed against Christianity. Rather, the Epistle to the Hebrews may here be dependent on Jewish tradition episodes from Genesis certainly pre-dates the Christian era, and is intent on presenting Abraham as a sacrificing priest ..."
C. T. R. Hayward, Targums and the Transmission of Scripture into Judaism and Christianity, SAIS 10 (Leiden: Brill, 2010), 9–10.

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  • Bread and wine!

    Greg, July 2, 2025

Genesis 14:18 and Josephus, Antiquities of the Jews 1.10.2

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