Compare Habakkuk 3:2 and Jonathan Habakkuk 3:2

"... Later transmitters of the Hebrew text apparently regarded Habakkuk 3:2 as a theologically problematic text. Because the text does not say explicitly who these two living (divine) creatures were, it was difficult to combine this with Jewish monotheism. Therefore the text was revised by associating “Jah is alive” with the verb “make it live”. This revision was then transmitted to the Masoretes who vocalized the text according to the tradition, and thereby produced the new meaning – as can be perceived in the present form of the Masoretic text. It is interesting to observe that the Targum of the Book of Habakkuk (attested before the Masoretic punctuation) already used the Masoretic-like understanding of Habakkuk 3:2 as its starting-point. The meturgeman associates the Masoretic's “your work” with what follows and interprets the beginning of the verse: “Lord, I have heard the report of your strength and I was afraid!” The Masoretic text reading “your works in the midst of the years” is interpreted as referring to exhortation to the wicked: “O Lord, your works are great, for you grant an extension of time to the wicked to see if they will return to your law; but they have not returned and they provoke before you in the midst of the years in which you have given them life.” The Masoretic expression “in the midst of the years make it alive” is interpreted as referring to the renewal of the world: “Therefore you will display your might in the midst of the years for you have promised to renew the world to take vengeance on the wicked who have disregarded your Memra.” The last phrase of the Masoretic in Habakkuk 3:2 is interpreted in the Targum as follows: “but in the midst of your anger you will remember in mercy the righteous who do your will.” ..."