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Jonah

About this book
Chapter 4

1 This displeased Jonah terribly and he became very angry.⁠ 2 He prayed to the Lord and said, “Oh, Lord, this is just what I thought would happen when I was in my own country. This is what I tried to prevent by attempting to escape to Tarshish, because I knew that you are a gracious and compassionate God, slow to anger and abounding in mercy,⁠ and one who relents concerning threatened judgment.⁠ 3 So now, Lord, kill me instead, because I would rather die than live!”⁠ 4 The Lord said, “Are you really so very angry?” 5 Jonah left the city and sat down east of it. He made a shelter for himself there and sat down under it in the shade to see what would happen to the city. 6 The Lord God appointed a little plant⁠ and caused it to grow up over Jonah to be a shade over his head to rescue him from his misery. Now Jonah was very delighted about the little plant. 7 So God sent a worm at dawn the next day, and it attacked the little plant so that it dried up. 8 When the sun began to shine, God sent a hot east wind. So the sun beat down on Jonah’s head, and he grew faint. So he despaired of life and said, “I would rather die than live!” 9 God said to Jonah, “Are you really so very angry about the little plant?” And he said, “I am as angry as I could possibly be!” 10 The Lord said, “You were upset about this little plant, something for which you did not work, nor did you do anything to make it grow. It grew up overnight and died the next day. 11 Should I not be more concerned about Nineveh, this enormous city? There are more than 120,000 people in it who do not know right from wrong, as well as many animals.”

Texts in conversation

Compare KTU 1.6 I:49 and Jonah 4:2

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Jonah 4 applies the compassion associated with El in the Baal Cycle to God's mercy toward a foreign city, making an older divine title the reason for the prophet's anger at Nineveh's survival.

Passages

KTU 1.6 I:49

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
At the feet of El she bowed and fell down, she paid him homage and honoured him. She lifted up her voice and cried: Let her rejoice now Athirat and her sons, the goddess and the band of her kinsmen! For dead is Valiant Baal, for perished is the Prince, Lord of the Earth! Aloud cried El to the Great Lady-who-tramples-Yamm Listen, O Great Lady-who-tramples-Yamm. Give the first of your sons; I shall make him king. And the Great Lady-who-tramples-Yamm replied Shall we not make king one who has knowledge and wit? And the Compassionate, El of mercy, replied LLet the finest of pigments be ground, let the people of Baal prepare unguents, the people of the the Son of Dagan crushed herbs. The Great Lady-who-tramples-Yamm replied: Indeed, let us make Athtar the Brilliant king Athtar the Brilliant shall rule!
1350–1185 BCE (scholarly estimate) Read in KTU

Jonah 4:2

Hebrew Bible
1 This displeased Jonah terribly and he became very angry. 2 He prayed to the Lord and said, “Oh, Lord, this is just what I thought would happen when I was in my own country. This is what I tried to prevent by attempting to escape to Tarshish, because I knew that you are a gracious and compassionate God, slow to anger and abounding in mercy, and one who relents concerning threatened judgment. 3 So now, Lord, kill me instead, because I would rather die than live!” 4 The Lord said, “Are you really so very angry?” 5 Jonah left the city and sat down east of it. He made a shelter for himself there and sat down under it in the shade to see what would happen to the city.
300–201 BCE (scholarly estimate) Read in Jonah

References

“... El and Yahweh are rendered with a similar compassionate disposition toward humanity. Like El, Yahweh is a father (Deuteronomy 32:6; Isaiah 63:16, 64:7; Jeremiah 3:4, 19; 31:9; Malachi 1:6, 2:10; cf. Exodus 4:22; Hosea 11:1) with a compassionate disposition, many times expressed as “merciful and gracious god,” ’e¯l-ra¯hfiuˆm weˇhfiannuˆn (Exodus 34:6; Jonah 4:2; Joel 2:13; Psalms 86:15; 103:8; 145: 8; Nehemiah 9:17). ...”
Mark S. Smith, The Origins of Biblical Monotheism: Israel's Polytheistic Background and the Ugaritic Texts (New York: Oxford University Press, 2001), 142.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.6 I:49 and Jonah 4:2

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