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John

About this book
Chapter 7

1 After this Jesus traveled throughout Galilee. He stayed out of Judea because the Jewish leaders wanted to kill him. 2 Now the Jewish Feast of Shelters was near. 3 So Jesus’ brothers advised him, “Leave here and go to Judea so your disciples may see your miracles that you are performing. 4 For no one who seeks to make a reputation for himself does anything in secret. If you are doing these things, show yourself to the world.” 5 (For not even his own brothers believed in him.) 6 So Jesus replied, “My time has not yet arrived, but you are ready at any opportunity! 7 The world cannot hate you, but it hates me because I am testifying about it that its deeds are evil. 8 You go up to the feast yourselves. I am not going up to this feast because my time has not yet fully arrived.” 9 When he had said this, he remained in Galilee. 10 But when his brothers had gone up to the feast, then Jesus himself also went up, not openly but in secret. 11 So the Jewish leaders were looking for him at the feast, asking, “Where is he?” 12 There was a lot of grumbling about him among the crowds. Some were saying, “He is a good man,” but others, “He deceives the common people.” 13 However, no one spoke openly about him for fear of the Jewish leaders. 14 When the feast was half over, Jesus went up to the temple courts and began to teach. 15 Then the Jewish leaders were astonished and said, “How does this man know so much when he has never had formal instruction?” 16 So Jesus replied, “My teaching is not from me, but from the one who sent me. 17 If anyone wants to do God’s will, he will know about my teaching, whether it is from God or whether I speak from my own authority. 18 The person who speaks on his own authority desires to receive honor for himself; the one who desires the honor of the one who sent him is a man of integrity, and there is no unrighteousness in him. 19 Hasn’t Moses given you the law? Yet not one of you keeps the law! Why do you want to kill me?” 20 The crowd answered, “You’re possessed by a demon! Who is trying to kill you?” 21 Jesus replied, “I performed one miracle and you are all amazed. 22 However, because Moses gave you the practice of circumcision⁠ (not that it came from Moses, but from the forefathers), you circumcise a male child on the Sabbath.⁠ 23 But if a male child is circumcised on the Sabbath so that the law of Moses is not broken, why are you angry with me because I made a man completely well on the Sabbath?⁠ 24 Do not judge according to external appearance, but judge with proper judgment.” 25 Then some of the residents of Jerusalem began to say, “Isn’t this the man they are trying to kill? 26 Yet here he is, speaking publicly, and they are saying nothing to him. Do the ruling authorities really know that this man is the Christ? 27 But we know where this man comes from. Whenever the Christ comes, no one will know where he comes from.” 28 Then Jesus, while teaching in the temple courts, cried out, “You both know me and know where I come from! And I have not come on my own initiative, but the one who sent me is true. You do not know him, 29 but I know him because I have come from him and he sent me.” 30 So then they tried to seize Jesus, but no one laid a hand on him because his time had not yet come. 31 Yet many of the crowd believed in him and said, “Whenever the Christ comes, he won’t perform more miraculous signs than this man did, will he?” 32 The Pharisees heard the crowd murmuring these things about Jesus, so the chief priests and the Pharisees sent officers to arrest him. 33 Then Jesus said, “I will be with you for only a little while longer, and then I am going to the one who sent me. 34 You will look for me but will not find me,⁠ and where I am you cannot come.” 35 Then the Jewish leaders said to one another, “Where is he going to go that we cannot find him? He is not going to go to the Jewish people dispersed among the Greeks and teach the Greeks, is he? 36 What did he mean by saying, ‘You will look for me but will not find me, and where I am you cannot come’?” 37 On the last day of the feast, the greatest day, Jesus stood up and shouted out, “If anyone is thirsty, let him come to me,⁠ and⁠ 38 let the one who believes in me drink. Just as the scripture says, ‘From within him will flow rivers of living water.’”⁠ 39 (Now he said this about the Spirit, whom those who believed in him were going to receive, for the Spirit had not yet been given because Jesus was not yet glorified.) 40 When they heard these words, some of the crowd began to say, “This really is the Prophet!” 41 Others said, “This is the Christ!” But still others said, “No, for the Christ doesn’t come from Galilee, does he? 42 Don’t the scriptures say that the Christ is a descendant of David and comes from Bethlehem, the village where David lived?” 43 So there was a division in the crowd because of Jesus. 44 Some of them were wanting to seize him, but no one laid a hand on him. 45 Then the officers returned to the chief priests and Pharisees, who said to them, “Why didn’t you bring him back with you?” 46 The officers replied, “No one ever spoke like this man!” 47 Then the Pharisees answered, “You haven’t been deceived too, have you? 48 None of the members of the ruling council or the Pharisees have believed in him, have they? 49 But this rabble who do not know the law are accursed!” 50 Nicodemus, who had gone to Jesus before and who was one of the rulers, said, 51 “Our law doesn’t condemn a man unless it first hears from him and learns what he is doing, does it?” 52 They replied, “You aren’t from Galilee too, are you? Investigate carefully and you will see that no prophet comes from Galilee!”⁠ 53 [[And each one departed to his own house.

Texts in conversation

Compare 1 Enoch 48:1 and John 7:38

Pseudepigrapha, Apocalypses · New Testament

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Summary

1 Enoch 48 describes a fountain of righteousness and wisdom the thirsty drink from, connecting this to the figure of the Son of Man. John similarly speaks of living water flowing from those who believe, connecting it with the presence of the Spirit.

Passages

1 Enoch 48:1

Pseudepigrapha, Apocalypses
1 In that place, I saw the fountain of righteousness which was inexhaustible; around it were many fountains of wisdom. All the thirsty drank from them, were filled with wisdom, and their dwellings were with the righteous, holy, and elect. 2 At that time, the Son of Man was named in the presence of the Lord of Spirits, and his name was acknowledged before the Head of Days. 3 Yes, before the sun and the signs were created, before the stars of heaven were made, his name was known before the Lord of Spirits. 4 He will be a staff for the righteous to lean on and not fall, and he will be the light of the Gentiles, and the hope for those who are troubled of heart. 5 All who dwell on earth shall bow and worship before him, and will praise, bless, and sing to celebrate the Lord of Spirits.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

John 7:38

New Testament
37 On the last day of the feast, the greatest day, Jesus stood up and shouted out, “If anyone is thirsty, let him come to me, and 38 let the one who believes in me drink. Just as the scripture says, ‘From within him will flow rivers of living water.’” 39 (Now he said this about the Spirit, whom those who believed in him were going to receive, for the Spirit had not yet been given because Jesus was not yet glorified.) 40 When they heard these words, some of the crowd began to say, “This really is the Prophet!” 41 Others said, “This is the Christ!” But still others said, “No, for the Christ doesn’t come from Galilee, does he?
90–110 CE (scholarly estimate) Read in John

References

"... In the history of exegesis usually only the exponents of the anthropological interpretation resorted to the wisdom tradition in their search for the referent of grafe, in John 7:38c. However, the Christological interpretation does not preclude an allusion to the sapiential tradition. As Lincoln noted: “some strands of messianic expectation associated the Messiah with springs of wisdom from which all were able to drink.” The best example is 1 Enoch 48:1-2; 49:1.2b-3, the passages where the Son of Man and the Chosen One are named ... According to Nickelsburg the language of 1 Enoch 48:1-7 suggests that the mysterious figure of the Son of Man “shares some of the characteristics that Proverbs 8, Sirach 24, and 1 Baruch 4 ascribe to preexistent heavenly Wisdom.” The association of the figure of Messiah, water, spirit and wisdom finds its well-crafted parallel in the text of John 7:37-39, which identifies water flowing from the Messiah with the Spirit. Reading this Johannine passage in light of this Enochian text, the fourth component, wisdom, almost spontaneously comes to mind. Indeed, according to Brown, John 7:38c is capable of a sapiential interpretation ..."
Adam Kubiś, The Book of Zechariah in the Gospel of John (Paris: Gabalda, 2012), 257–258.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 48:1 and John 7:38

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