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John

About this book
Chapter 6

1 After this Jesus went away to the other side of the Sea of Galilee (also called the Sea of Tiberias). 2 A large crowd was following him because they were observing the miraculous signs he was performing on the sick. 3 So Jesus went on up the mountainside and sat down there with his disciples. 4 (Now the Jewish Feast of the Passover was near.) 5 Then Jesus, when he looked up and saw that a large crowd was coming to him, said to Philip, “Where can we buy bread so that these people may eat?” 6 (Now Jesus said this to test him, for he knew what he was going to do.) 7 Philip replied, “200 silver coins worth of bread would not be enough for them, for each one to get a little.” 8 One of Jesus’ disciples, Andrew, Simon Peter’s brother, said to him, 9 “Here is a boy who has five barley loaves and two fish, but what good are these for so many people?” 10 Jesus said, “Have the people sit down.” (Now there was a lot of grass in that place.) So the men sat down, about 5,000 in number. 11 Then Jesus took the loaves, and when he had given thanks, he distributed the bread to those who were seated. He then did the same with the fish, as much as they wanted. 12 When they were all satisfied, Jesus said to his disciples, “Gather up the broken pieces that are left over, so that nothing is wasted.” 13 So they gathered them up and filled 12 baskets with broken pieces from the five barley loaves left over by the people who had eaten. 14 Now when the people saw the miraculous sign that Jesus performed, they began to say to one another, “This is certainly the Prophet who is to come into the world.” 15 Then Jesus, because he knew they were going to come and seize him by force to make him king, withdrew again up the mountainside alone. 16 Now when evening came, his disciples went down to the lake, 17 got into a boat, and started to cross the lake to Capernaum. (It had already become dark, and Jesus had not yet come to them.) 18 By now a strong wind was blowing and the sea was getting rough. 19 Then, when they had rowed about three or four miles, they caught sight of Jesus walking on the lake, approaching the boat, and they were frightened. 20 But he said to them, “It is I. Do not be afraid.” 21 Then they wanted to take him into the boat, and immediately the boat came to the land where they had been heading. 22 The next day the crowd that remained on the other side of the lake realized that only one small boat had been there, and that Jesus had not boarded it with his disciples, but that his disciples had gone away alone. 23 Other boats from Tiberias came to shore near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd realized that neither Jesus nor his disciples were there, they got into the boats and came to Capernaum looking for Jesus. 25 When they found him on the other side of the lake, they said to him, “Rabbi, when did you get here?” 26 Jesus replied, “I tell you the solemn truth, you are looking for me not because you saw miraculous signs, but because you ate all the loaves of bread you wanted. 27 Do not work for the food that disappears, but for the food that remains to eternal life—the food which the Son of Man will give to you.⁠ For God the Father has put his seal of approval on him.”⁠ 28 So then they said to him, “What must we do to accomplish the deeds God requires?” 29 Jesus replied, “This is the deed God requires—to believe in the one whom he sent.” 30 So they said to him, “Then what miraculous sign will you perform, so that we may see it and believe you? What will you do? 31 Our ancestors ate the manna in the wilderness, just as it is written, ‘He gave them bread from heaven to eat.’”⁠ 32 Then Jesus told them, “I tell you the solemn truth, it is not Moses who has given you the bread from heaven, but my Father is giving you the true bread from heaven. 33 For the bread of God is the one who comes down from heaven and gives life to the world.” 34 So they said to him, “Sir, give us this bread all the time!” 35 Jesus said to them, “I am the bread of life. The one who comes to me will never go hungry, and the one who believes in me will never be thirsty.⁠ 36 But I told you that you have seen me and still do not believe. 37 Everyone whom the Father gives me will come to me, and the one who comes to me I will never send away. 38 For I have come down from heaven not to do my own will but the will of the one who sent me. 39 Now this is the will of the one who sent me—that I should not lose one person of every one he has given me, but raise them all up at the last day. 40 For this is the will of my Father—for everyone who looks on the Son and believes in him to have eternal life, and I will raise him up at the last day.” 41 Then the Jews who were hostile to Jesus began complaining about him because he said, “I am the bread that came down from heaven,” 42 and they said, “Isn’t this Jesus the son of Joseph, whose father and mother we know? How can he now say, ‘I have come down from heaven’?” 43 Jesus replied, “Do not complain about me to one another. 44 No one can come to me unless the Father who sent me draws him,⁠ and I will raise him up at the last day. 45 It is written in the prophets, ‘And they will all be taught by God.’ Everyone who hears and learns from the Father comes to me.⁠ 46 (Not that anyone has seen the Father except the one who is from God—he has seen the Father.) 47 I tell you the solemn truth, the one who believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, and they died.⁠ 50 This is the bread that has come down from heaven, so that a person may eat from it and not die.⁠ 51 I am the living bread that came down from heaven.⁠ If anyone eats from this bread he will live forever. The bread that I will give for the life of the world is my flesh.” 52 Then the Jews who were hostile to Jesus began to argue with one another, “How can this man give us his flesh to eat?” 53 Jesus said to them, “I tell you the solemn truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in yourselves.⁠ 54 The one who eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 The one who eats my flesh and drinks my blood resides in me, and I in him. 57 Just as the living Father sent me, and I live because of the Father, so the one who consumes me will live because of me. 58 This is the bread that came down from heaven; it is not like the bread your ancestors ate, but then later died. The one who eats this bread will live forever.” 59 Jesus said these things while he was teaching in the synagogue in Capernaum. 60 Then many of his disciples, when they heard these things, said, “This is a difficult saying! Who can understand it?” 61 When Jesus was aware that his disciples were complaining about this, he said to them, “Does this cause you to be offended? 62 Then what if you see the Son of Man ascending where he was before? 63 The Spirit is the one who gives life; human nature is of no help! The words that I have spoken to you are spirit and are life. 64 But there are some of you who do not believe.” (For Jesus had already known from the beginning who those were who did not believe, and who it was who would betray him.) 65 So Jesus added, “Because of this I told you that no one can come to me unless the Father has allowed him to come.” 66 After this many of his disciples quit following him and did not accompany him any longer. 67 So Jesus said to the Twelve, “You don’t want to go away too, do you?” 68 Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. 69 We have come to believe and to know that you are the Holy One of God!” 70 Jesus replied, “Didn’t I choose you, the Twelve, and yet one of you is the devil?” 71 (Now he said this about Judas son of Simon Iscariot, for Judas, one of the Twelve, was going to betray him.)

Texts in conversation

Compare 1 Enoch 48:7 and John 6:44

Pseudepigrapha, Apocalypses · New Testament

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Summary

1 Enoch and the gospel of John share a tradition that describes God acting first to bring knowledge. The Enochic Son of Man stays hidden until God’s wisdom reveals him, and no one comes to Jesus unless the Father draws and teaches them.

Passages

1 Enoch 48:7

Pseudepigrapha, Apocalypses
5 All who dwell on earth shall bow and worship before him, and will praise, bless, and sing to celebrate the Lord of Spirits. 6 For this reason, he has been chosen and hidden before Him, before the creation of the world and forever. 7 The wisdom of the Lord of Spirits has revealed him to the holy and righteous; for he has preserved all of the righteous because they have hated and despised this world of unrighteousness, and have hated all its works and ways in the name of the Lord of Spirits: for in his name they are saved, and it has been according to his good pleasure in regard to their life. 8 In these days, the kings of the earth who own the land will look downcast because of the works of their hands; for on the day of their trouble and affliction, they will not be able to save themselves.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

John 6:44

New Testament
43 Jesus replied, “Do not complain about me to one another. 44 No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day. 45 It is written in the prophets, ‘And they will all be taught by God.’ Everyone who hears and learns from the Father comes to me. 46 (Not that anyone has seen the Father except the one who is from God—he has seen the Father.)
90–110 CE (scholarly estimate) Read in John

References

“... This figure, the Chosen Son of Man, is portrayed as both the subject and the object of the revelatory act. In 51:3, the reader is told that at the time of the judgement, the Chosen one will sit upon the throne and “all the secrets of wisdom will go forth from his mouth.” He is undoubtedly here a revealer figure. Elsewhere, though, he is portrayed as the thing revealed by God. Thus, in 48:6–7, the Son of Man was: chosen and hidden in his [God’s] presence before the world was created and forever. And the wisdom of the Lord of Spirits has revealed him to the holy and the righteous. Some kind of trust and knowledge of the Son of Man is a trait of the righteous, but such knowledge requires divine enlightenment: without such divine enabling, humans are blind to the truth of the Son of Man, a fact seen also in the confession of the kings in 63:3–4, where they acknowledge the depth of God’s secrets and the splendour of his righteousness. ...”
Grant Macaskill, Revealed Wisdom and Inaugurated Eschatology in Ancient Judaism and Early Christianity (Leiden: Brill, 2007), 66.
“... Jesus in the Gospel of John is known as the revealer, the one who brings revelation from God (John 1:18; 14:6-8). As the Son of Man, he reveals heavenly things, and he grounds his ability and authority to reveal heavenly things in his origin from heaven (John 3:12-13). Just as the Enochic Son of Man is given the secrets of wisdom by the Lord of Spirits, so Jesus as the Son of Man receives information from the Father. Jesus says, “When you have lifted up the Son of Man, then you will know that I Am and that I do nothing on my own, but just as the Father teaches me, these things I speak” (John 8:28; compare John 5:19-23). ...”
Benjamin E. Reynolds, “The Enochic Son of Man and the Apocalyptic Background of the Son of Man Sayings in John’s Gospel,” in Parables of Enoch: A Paradigm Shift, ed. James H. Charlesworth and Darrell L. Bock (London: Bloomsbury T&T Clark, 2013), 304.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 48:7 and John 6:44

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