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About this book

John

About this book
Chapter 2

1 Now on the third day there was a wedding at Cana in Galilee. Jesus’ mother was there, 2 and Jesus and his disciples were also invited to the wedding. 3 When the wine ran out, Jesus’ mother said to him, “They have no wine left.”⁠ 4 Jesus replied, “Woman, why are you saying this to me? My time has not yet come.” 5 His mother told the servants, “Whatever he tells you, do it.” 6 Now there were six stone water jars there for Jewish ceremonial washing, each holding 20 or 30 gallons.⁠ 7 Jesus told the servants, “Fill the water jars with water.” So they filled them up to the very top. 8 Then he told them, “Now draw some out and take it to the head steward,” and they did. 9 When the head steward tasted the water that had been turned to wine, not knowing where it came from (though the servants who had drawn the water knew), he called the bridegroom 10 and said to him, “Everyone serves the good wine first, and then the cheaper wine when the guests are drunk. You have kept the good wine until now!” 11 Jesus did this as the first of his miraculous signs, in Cana of Galilee. In this way he revealed his glory, and his disciples believed in him. 12 After this he went down to Capernaum with his mother and brothers and his disciples, and they stayed there a few days. 13 Now the Jewish Feast of Passover was near, so Jesus went up to Jerusalem. 14 He found in the temple courts those who were selling oxen and sheep and doves, and the money changers sitting at tables. 15 So he made a whip of cords and drove them all out of the temple courts, with the sheep and the oxen. He scattered the coins of the money changers and overturned their tables.⁠ 16 To those who sold the doves he said, “Take these things away from here! Do not make my Father’s house a marketplace!” 17 His disciples remembered that it was written, “Zeal for your house will devour me.” 18 So then the Jewish leaders responded, “What sign can you show us, since you are doing these things?” 19 Jesus replied, “Destroy this temple and in three days I will raise it up again.”⁠ 20 Then the Jewish leaders said to him, “This temple has been under construction for 46 years, and are you going to raise it up in three days?” 21 But Jesus was speaking about the temple of his body.⁠ 22 So after he was raised from the dead, his disciples remembered that he had said this, and they believed the scripture and the saying that Jesus had spoken. 23 Now while Jesus was in Jerusalem at the Feast of the Passover, many people believed in his name because they saw the miraculous signs he was doing. 24 But Jesus would not entrust himself to them because he knew all people. 25 He did not need anyone to testify about man, for he knew what was in man.

Texts in conversation

Compare Isaiah 53:5 and John 2:19 and Jonathan Isaiah 53:6

Hebrew Bible · New Testament · Targum

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Summary

The Aramaic translation of Isaiah 53 in the Targum reshapes the suffering servant to a triumphant Messiah who brings peace, judges sin, and rebuilds the temple. John uses similar language for Jesus, suggesting it was influenced by an Aramaic tradition.

Passages

Isaiah 53:5

Hebrew Bible
4 But he lifted up our illnesses, he carried our pain; even though we thought he was being punished, attacked by God, and afflicted for something he had done. 5 He was wounded because of our rebellious deeds, crushed because of our sins; he endured punishment that made us well; because of his wounds we have been healed. 6 All of us had wandered off like sheep; each of us had strayed off on his own path, but the Lord caused the sin of all of us to attack him.
740–450 BCE (scholarly estimate) Read in Isaiah

John 2:19

New Testament
18 So then the Jewish leaders responded, “What sign can you show us, since you are doing these things?” 19 Jesus replied, “Destroy this temple and in three days I will raise it up again.” 20 Then the Jewish leaders said to him, “This temple has been under construction for 46 years, and are you going to raise it up in three days?” 21 But Jesus was speaking about the temple of his body.
90–110 CE (scholarly estimate) Read in John

Jonathan Isaiah 53:6

Targum
5 Therefore He will pray for our sins, and our iniquities will be forgiven for His sake; for we are considered crushed, smitten of the LORD, and afflicted. 6 He will build the house of the sanctuary, which was profaned on account of our sins; He was delivered over on account of our iniquities, and through His teaching peace will be multiplied upon us, and through the teaching of His words our sins will be forgiven us. 7 All we like sheep have been scattered; everyone of us has turned to his own way; and it pleased the LORD to forgive the sins of all of us for His sake.
200–300 CE (scholarly estimate) Read in Jonathan Isaiah

References

"... In the fourth song about the suffering servant of YHWH, in the targumic translation the servant appears not as suffering and humiliated, but as triumphant and exalted (Targum Isaiah 52:13–53:12). In light of the targumic tradition, one can better understand John’s Christology, in which the crucified Messiah is shown in triumph and glory. In the Targum Isaiah, there is a reference to the future Messiah, who, as Teacher of peace, Defender and Judge, will rebuild the temple destroyed because of human sins (Targum Isaiah 53:5) ... This text allows us to look at John’s Jesus, the Messiah and Son of God, who becomes the New Temple, in a new light ..."
Mirosław S. Wróbel, “Ideological and Intertextual Relations Between the Targum Isaiah and the Gospel of John,” Collectanea Theologica 93.1 (2023): 85–102.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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  • Could the phrase He shall build the house of the sanctuary, which has been profaned on account of our sins; added after 70 AD?

    chengxiufan, April 11, 2025

Isaiah 53:5 and John 2:19 and Jonathan Isaiah 53:6

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