Go to Related Reading
About this book

John

About this book
Chapter 16

1 “I have told you all these things so that you will not fall away. 2 They will put you out of the synagogue, yet a time is coming when the one who kills you will think he is offering service to God. 3 They will do these things because they have not known the Father or me. 4 But I have told you these things so that when their time comes, you will remember that I told you about them. “I did not tell you these things from the beginning because I was with you. 5 But now I am going to the one who sent me, and not one of you is asking me, ‘Where are you going?’ 6 Instead your hearts are filled with sadness because I have said these things to you. 7 But I tell you the truth, it is to your advantage that I am going away. For if I do not go away, the Advocate will not come to you, but if I go, I will send him to you. 8 And when he comes, he will prove the world wrong concerning sin and righteousness and judgment—⁠ 9 concerning sin because they do not believe in me; 10 concerning righteousness because I am going to the Father and you will see me no longer; 11 and concerning judgment because the ruler of this world has been condemned. 12 “I have many more things to say to you, but you cannot bear them now. 13 But when he, the Spirit of truth, comes, he will guide you into all truth. For he will not speak on his own authority, but will speak whatever he hears and will tell you what is to come. 14 He will glorify me because he will receive from me what is mine and will tell it to you. 15 Everything that the Father has is mine; that is why I said the Spirit will receive from me what is mine and will tell it to you. 16 In a little while you will see me no longer; again after a little while, you will see me.” 17 Then some of his disciples said to one another, “What is the meaning of what he is saying, ‘In a little while you will not see me; again after a little while, you will see me,’ and ‘because I am going to the Father’?” 18 So they kept on repeating, “What is the meaning of what he says, ‘In a little while’? We do not understand what he is talking about.” 19 Jesus could see that they wanted to ask him about these things, so he said to them, “Are you asking each other about this—that I said, ‘In a little while you will not see me; again after a little while, you will see me’? 20 I tell you the solemn truth, you will weep and wail, but the world will rejoice; you will be sad, but your sadness will turn into joy. 21 When a woman gives birth, she has distress because her time has come, but when her child is born, she no longer remembers the suffering because of her joy that a human being has been born into the world.⁠ 22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy away from you. 23 At that time you will ask me nothing. I tell you the solemn truth, whatever you ask the Father in my name he will give you. 24 Until now you have not asked for anything in my name. Ask and you will receive it, so that your joy may be complete. 25 “I have told you these things in obscure figures of speech; a time is coming when I will no longer speak to you in obscure figures, but will tell you plainly about the Father.⁠ 26 At that time you will ask in my name, and I do not say that I will ask the Father on your behalf. 27 For the Father himself loves you because you have loved me and have believed that I came from God. 28 I came from the Father and entered into the world, but in turn, I am leaving the world and going back to the Father.”⁠ 29 His disciples said, “Look, now you are speaking plainly and not in obscure figures of speech! 30 Now we know that you know everything and do not need anyone to ask you anything. Because of this we believe that you have come from God.” 31 Jesus replied, “Do you now believe? 32 Look, a time is coming—and has come—when you will be scattered, each one to his own home, and I will be left alone. Yet I am not alone because my Father is with me. 33 I have told you these things so that in me you may have peace. In the world you have trouble and suffering, but take courage—I have conquered the world.”

Texts in conversation

Compare 1 Enoch 42:2 and John 16:28

Pseudepigrapha, Apocalypses · New Testament

Share:

Summary

1 Enoch describes Wisdom wanting to live with humans but is rejected and returns to heaven. John echoes this pattern, but with an optimistic result, when describing Jesus coming from above into the world and then returning to heaven.

Passages

1 Enoch 42:2

Pseudepigrapha, Apocalypses
1 Wisdom found no place where she might dwell; then a dwelling-place was assigned to her in the heavens. 2 Wisdom went forth to make her dwelling among the children of men, and found no dwelling-place: Wisdom returned to her place, and took her seat among the angels. 3 And unrighteousness went forth from her chambers: whom she did not seek, she found, and dwelt with them, like rain in a desert and dew on a thirsty land.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

John 16:28

New Testament
27 For the Father himself loves you because you have loved me and have believed that I came from God. 28 I came from the Father and entered into the world, but in turn, I am leaving the world and going back to the Father.” 29 His disciples said, “Look, now you are speaking plainly and not in obscure figures of speech! 30 Now we know that you know everything and do not need anyone to ask you anything. Because of this we believe that you have come from God.” 31 Jesus replied, “Do you now believe? 32 Look, a time is coming—and has come—when you will be scattered, each one to his own home, and I will be left alone. Yet I am not alone because my Father is with me.
90–110 CE (scholarly estimate) Read in John

References

"... Both 1 Enoch and the New Testament view the Son of Man as God’s agent of salvation (1 Enoch 48:4 and Luke 19:10) ... Both 1 Enoch and the NT identify the Son of Man with the titles of “Messiah” and “Elect One” ... (1 Enoch 62:1; 48:10 and Matthew 12:18; 16:16) ... Both 1 Enoch and the New Testament speak of the “throne” of the Son of Man (1 Enoch 69:27 and Matthew 25:31) ... Both 1 Enoch and the New Testament describe the Son of Man as pre-existent (1 Enoch 48:2-3, 6 and John 1:1, 14, 18; Colossians 1:16-17) ... Both 1 Enoch and the New Testament describe the Son of Man in connection with a double resurrection of the righteous and the wicked (1 Enoch 51:1-5 and John 5:28-29) (Owen 122f; Reynolds, “John’s Gospel” 308) ... Compare John 5:22 and 1 Enoch 69:27; John 16:28 and 1 Enoch 42:1-2 ..."
Dennis Linscomb, Second Temple Judaism's Influence on the New Testament and Its Impact on Biblical Inspiration and Progressive Revelation (Trinity Evangelical Divinity School, 2020), 12–13.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

1 Enoch 42:2 and John 16:28

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library