Go to Related Reading
About this book

John

About this book
Chapter 10

1 “I tell you the solemn truth, the one who does not enter the sheepfold by the door, but climbs in some other way, is a thief and a robber. 2 The one who enters by the door is the shepherd of the sheep. 3 The doorkeeper opens the door for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought all his own sheep out, he goes ahead of them, and the sheep follow him because they recognize his voice. 5 They will never follow a stranger, but will run away from him because they do not recognize the stranger’s voice.” 6 Jesus told them this parable, but they did not understand what he was saying to them. 7 So Jesus said again, “I tell you the solemn truth, I am the door for the sheep. 8 All who came before me were thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters through me, he will be saved,⁠ and will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come so that they may have life, and may have it abundantly. 11 “I am the good shepherd.⁠ The good shepherd lays down his life for the sheep. 12 The hired hand, who is not a shepherd and does not own sheep, sees the wolf coming and abandons the sheep and runs away. So the wolf attacks the sheep and scatters them.⁠ 13 Because he is a hired hand and is not concerned about the sheep, he runs away. 14 “I am the good shepherd. I know my own and my own know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that do not come from this sheepfold. I must bring them too, and they will listen to my voice, so that there will be one flock and one shepherd.⁠ 17 This is why the Father loves me—because I lay down my life, so that I may take it back again. 18 No one takes it away from me, but I lay it down of my own free will.⁠ I have the authority to lay it down, and I have the authority to take it back again.⁠ This commandment I received from my Father.”⁠ 19 Another sharp division took place among the Jewish people because of these words. 20 Many of them were saying, “He is possessed by a demon and has lost his mind! Why do you listen to him?” 21 Others said, “These are not the words of someone possessed by a demon. A demon cannot cause the blind to see, can it?” 22 Then came the feast of the Dedication in Jerusalem.⁠ 23 It was winter, and Jesus was walking in the temple area in Solomon’s Portico. 24 The Jewish leaders surrounded him and asked, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 25 Jesus replied, “I told you and you do not believe. The deeds I do in my Father’s name testify about me. 26 But you refuse to believe because you are not my sheep. 27 My sheep listen to my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish; no one will snatch them from my hand.⁠ 29 My Father, who has given them to me, is greater than all, and no one can snatch them from my Father’s hand. 30 The Father and I are one.” 31 The Jewish leaders picked up rocks again to stone him to death. 32 Jesus said to them, “I have shown you many good deeds from the Father. For which one of them are you going to stone me?” 33 The Jewish leaders replied, “We are not going to stone you for a good deed but for blasphemy because you, a man, are claiming to be God.” 34 Jesus answered, “Is it not written in your law, ‘I said, you are gods’?⁠ 35 If those people to whom the word of God came were called ‘gods’ (and the scripture cannot be broken), 36 do you say about the one whom the Father set apart and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 37 If I do not perform the deeds of my Father, do not believe me. 38 But if I do them, even if you do not believe me, believe the deeds, so that you may come to know and understand that I am in the Father and the Father is in me.”⁠ 39 Then they attempted again to seize him, but he escaped their clutches. 40 Jesus went back across the Jordan River again to the place where John had been baptizing at an earlier time, and he stayed there. 41 Many came to him and began to say, “John performed no miraculous sign, but everything John said about this man was true!” 42 And many believed in Jesus there.

Texts in conversation

Compare LXX Psalms 81:6 and John 10:34

Septuagint · New Testament

Share:

Summary

The Greek Septuagint translation of Psalm 81 addresses the divine council as gods and children of the Most High. Jesus quotes this in John when accused of blasphemy, arguing that if Israel could be called gods, calling himself God’s Son is no blasphemy.

Passages

LXX Psalms 81:6

Septuagint
3 Judge the orphan and poor: do justice to the low and needy. 4 Rescue the needy, and deliver the poor out of the hand of the sinner. 5 They do not know, nor understand; they walk on in darkness: all the foundations of the earth shall be shaken. 6 I have said, You are gods; and all of you children of the Most High. 7 But you die as men, and fall as one of the princes.
100–1 BCE (scholarly estimate) Read in LXX Psalms

John 10:34

New Testament
33 The Jewish leaders replied, “We are not going to stone you for a good deed but for blasphemy because you, a man, are claiming to be God.” 34 Jesus answered, “Is it not written in your law, ‘I said, you are gods’? 35 If those people to whom the word of God came were called ‘gods’ (and the scripture cannot be broken), 36 do you say about the one whom the Father set apart and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?
90–110 CE (scholarly estimate) Read in John

References

"... The Johannine Jesus answers the accusation that he has made himself God (10:33) by citing Psalm 82:6 (81:6 the Septuagint), giving scriptural backing for his claim to be God’s Son: "Is it not written in your law, ‘I said, you are gods?’" (10:34). Jesus then interprets the verse as follows: "If those to whom the word of God came were called ‘gods’ -- and the scripture cannot be annulled - can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, ‘I am God’s Son’?" (10:35-36). Most contemporary exegetes understand John’s citation of Psalm 82 against a midrashic background which refers to the giving of the Torah at Sinai: receiving the Torah made the Israelites holy and therefore immortal like gods. On account of sin, however, Israel inherited death. The Johannine Jesus cites Psalm 82:6a in order to recall all of 82:6-7 via metalepsis. ..."
Lori Ann Robinson Baron, The Shema in John’s Gospel Against its Backgrounds in Second Temple Judaism (Duke University, 2015), 353–354.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

LXX Psalms 81:6 and John 10:34

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library