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John

About this book
Chapter 10

1 “I tell you the solemn truth, the one who does not enter the sheepfold by the door, but climbs in some other way, is a thief and a robber. 2 The one who enters by the door is the shepherd of the sheep. 3 The doorkeeper opens the door for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought all his own sheep out, he goes ahead of them, and the sheep follow him because they recognize his voice. 5 They will never follow a stranger, but will run away from him because they do not recognize the stranger’s voice.” 6 Jesus told them this parable, but they did not understand what he was saying to them. 7 So Jesus said again, “I tell you the solemn truth, I am the door for the sheep. 8 All who came before me were thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters through me, he will be saved,⁠ and will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come so that they may have life, and may have it abundantly. 11 “I am the good shepherd.⁠ The good shepherd lays down his life for the sheep. 12 The hired hand, who is not a shepherd and does not own sheep, sees the wolf coming and abandons the sheep and runs away. So the wolf attacks the sheep and scatters them.⁠ 13 Because he is a hired hand and is not concerned about the sheep, he runs away. 14 “I am the good shepherd. I know my own and my own know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that do not come from this sheepfold. I must bring them too, and they will listen to my voice, so that there will be one flock and one shepherd.⁠ 17 This is why the Father loves me—because I lay down my life, so that I may take it back again. 18 No one takes it away from me, but I lay it down of my own free will.⁠ I have the authority to lay it down, and I have the authority to take it back again.⁠ This commandment I received from my Father.”⁠ 19 Another sharp division took place among the Jewish people because of these words. 20 Many of them were saying, “He is possessed by a demon and has lost his mind! Why do you listen to him?” 21 Others said, “These are not the words of someone possessed by a demon. A demon cannot cause the blind to see, can it?” 22 Then came the feast of the Dedication in Jerusalem.⁠ 23 It was winter, and Jesus was walking in the temple area in Solomon’s Portico. 24 The Jewish leaders surrounded him and asked, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 25 Jesus replied, “I told you and you do not believe. The deeds I do in my Father’s name testify about me. 26 But you refuse to believe because you are not my sheep. 27 My sheep listen to my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish; no one will snatch them from my hand.⁠ 29 My Father, who has given them to me, is greater than all, and no one can snatch them from my Father’s hand. 30 The Father and I are one.” 31 The Jewish leaders picked up rocks again to stone him to death. 32 Jesus said to them, “I have shown you many good deeds from the Father. For which one of them are you going to stone me?” 33 The Jewish leaders replied, “We are not going to stone you for a good deed but for blasphemy because you, a man, are claiming to be God.” 34 Jesus answered, “Is it not written in your law, ‘I said, you are gods’?⁠ 35 If those people to whom the word of God came were called ‘gods’ (and the scripture cannot be broken), 36 do you say about the one whom the Father set apart and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 37 If I do not perform the deeds of my Father, do not believe me. 38 But if I do them, even if you do not believe me, believe the deeds, so that you may come to know and understand that I am in the Father and the Father is in me.”⁠ 39 Then they attempted again to seize him, but he escaped their clutches. 40 Jesus went back across the Jordan River again to the place where John had been baptizing at an earlier time, and he stayed there. 41 Many came to him and began to say, “John performed no miraculous sign, but everything John said about this man was true!” 42 And many believed in Jesus there.

Texts in conversation

Compare LXX Ezekiel 34:13 and John 10:16

Septuagint · New Testament

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Summary

In John, Jesus' image of one flock under one shepherd mirrors Ezekiel’s vision of divine restoration led by God and a Davidic king. Ezekiel portrays God as the shepherd who gathers the scattered sheep, with David serving as a faithful agent of that care.

Passages

LXX Ezekiel 34:13

Septuagint
11 For thus says the Lord God, Look, I will seek out my sheep, and will visit them. 12 As the shepherd seeks his flock, in the day when there is darkness and cloud, in the midst of the sheep that are separated: so I will seek out my sheep, and will bring them back from every place where they were scattered in the day of cloud and darkness. 13 And I will bring them out from the Gentiles, and will gather them from the countries, and will bring them into their own land, and will feed them upon the mountains of Israel, and in the valleys, and in every inhabited place of the land. 14 I will feed them in a good pasture, on a high mountain of Israel: and their folds shall be there, and they shall lie down, and there they will rest in perfect prosperity, and they shall feed in a fat pasture on the mountains of Israel. 15 I will feed my sheep, and I will cause them to rest; and they shall know that I am the Lord: thus says the Lord God.
100–1 BCE (scholarly estimate) Read in LXX Ezekiel

John 10:16

New Testament
14 “I am the good shepherd. I know my own and my own know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that do not come from this sheepfold. I must bring them too, and they will listen to my voice, so that there will be one flock and one shepherd. 17 This is why the Father loves me—because I lay down my life, so that I may take it back again. 18 No one takes it away from me, but I lay it down of my own free will. I have the authority to lay it down, and I have the authority to take it back again. This commandment I received from my Father.”
90–110 CE (scholarly estimate) Read in John

References

"... Although Ezekiel insists that there will be “one shepherd” (Ezekiel 34:23), he actually describes both God and “my servant, David” as the shepherds of Israel. David’s rule, however, is clearly secondary to God’s in Ezekiel; David rules as vassal prince over Israel, while God is the suzerain king. John’s allusion to Ezekiel allows him to connect Jesus to both “good shepherds” of Ezekiel 34. David is God’s shepherd, and he will do the same things that God does: he will shepherd the people and be their shepherd and ruler (Ezekiel 34:23-24, compare 37:22-24). Ezekiel’s David will be the “one shepherd” (34:23, 37:23) and the one ruler (37:22) over the one people (37:22); Jesus will be the one shepherd over the one flock (John 10:16). John adapts the material from Ezekiel to explain his christology: Jesus is God’s faithful representative who fully carries out God’s work (John 10:25, 37-38); as God appoints David over God’s sheep, so God gives the sheep to Jesus (John 10:29); as God makes a covenant with David (Ezekiel 34:25 LXX), God knows, loves, appoints and commands Jesus (John 10:15, 17, 18) ..."
Gary T. Manning Jr., “Shepherd, Vine, and Bones: The Use of Ezekiel in the Gospel of John,” in After Ezekiel: Essays on the Reception of a Difficult Prophet, ed. P. Joyce and A. Mein, LHBOTS (London: T&T Clark, 2010), 1–31.

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LXX Ezekiel 34:13 and John 10:16

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