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Joel

About this book
Chapter 1

1 This is the Lord’s message that came to Joel the son of Pethuel: 2 Listen to this, you elders; pay attention, all inhabitants of the land. Has anything like this ever happened in your whole life or in the lifetime of your ancestors? 3 Tell your children about it; have your children tell their children, and their children the following generation.⁠ 4 What the gazam-locust left the ‘arbeh-locust consumed; what the ‘arbeh-locust left the yeleq-locust consumed, and what the yeleq-locust left the hasil-locust consumed. 5 Wake up, you drunkards, and weep! Wail, all you wine drinkers, because the sweet wine has been taken away from you.⁠ 6 For a nation has invaded my land, mighty and without number. Their teeth are lion’s teeth; they have the fangs of a lioness. 7 They have destroyed my vines; they have turned my fig trees into mere splinters. They have completely stripped off the bark and thrown it aside; the twigs are stripped bare. 8 Wail like a young virgin clothed in sackcloth, lamenting the death of her husband to be.⁠ 9 No one brings grain offerings or drink offerings to the temple of the Lord anymore. So the priests, those who serve the Lord, are in mourning. 10 The crops of the fields have been destroyed. The ground is in mourning because the grain has perished. The fresh wine has dried up; the olive oil languishes. 11 Be distressed, farmers; wail, vinedressers, over the wheat and the barley. For the harvest of the field has perished. 12 The vine has dried up; the fig tree languishes—the pomegranate, date, and apple as well.⁠ In fact, all the trees of the field have dried up. Indeed, the joy of the people has dried up! 13 Get dressed and lament, you priests. Wail, you who minister at the altar. Come, spend the night in sackcloth, you servants of my God, because no one brings grain offerings or drink offerings to the temple of your God anymore. 14 Announce a holy fast; proclaim a sacred assembly. Gather the elders and all the inhabitants of the land to the temple of the Lord your God, and cry out to the Lord. 15 How awful that day will be! For the day of the Lord is near; it will come as destruction from the Divine Destroyer. 16 Our food has been cut off right before our eyes! There is no longer any joy or gladness in the temple of our God. 17 The grains of seed have shriveled beneath their shovels.⁠ Storehouses have been decimated, and granaries have been torn down because the grain has dried up. 18 Listen to the cattle groan! The herds of livestock wander around in confusion because they have no pasture. Even the flocks of sheep are suffering. 19 To you, O Lord, I call out for help, for fire has burned up the pastures of the wilderness, flames have razed all the trees in the fields. 20 Even the wild animals long for you53,⁠ for the river beds have dried up; fire has destroyed the pastures of the wilderness.

Texts in conversation

Compare Joel 1:3 and Psalm 78:3

Hebrew Bible

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Summary

Psalm 78 recalls how the Hebrew ancestors passed down stories of God’s deeds, urging each generation to continue this tradition. Joel follows this when describing a locust plague, telling hearers to tell this to their children and grandchildren.

Passages

Joel 1:3

Hebrew Bible
1 This is the Lord’s message that came to Joel the son of Pethuel: 2 Listen to this, you elders; pay attention, all inhabitants of the land. Has anything like this ever happened in your whole life or in the lifetime of your ancestors? 3 Tell your children about it; have your children tell their children, and their children the following generation. 4 What the gazam-locust left the ‘arbeh-locust consumed; what the ‘arbeh-locust left the yeleq-locust consumed, and what the yeleq-locust left the hasil-locust consumed. 5 Wake up, you drunkards, and weep! Wail, all you wine drinkers, because the sweet wine has been taken away from you.
600–501 BCE (scholarly estimate) Read in Joel

Psalm 78:3

Hebrew Bible
1 A well-written song by Asaph. Pay attention, my people, to my instruction. Listen to the words I speak. 2 I will sing a song that imparts wisdom; I will make insightful observations about the past. 3 What we have heard and learned—that which our ancestors have told us— 4 we will not hide from their descendants. We will tell the next generation about the Lord’s praiseworthy acts, about his strength and the amazing things he has done. 5 He established a rule in Jacob; he set up a law in Israel. He commanded our ancestors to make his deeds known to their descendants,
600–201 BCE (scholarly estimate) Read in Psalms

References

"... History was also told in royal settings. The Bible mentions two officials, a royal mazkir (often rendered “recorder”) and a royal sofer (“scribe”) who may have had official court roles in composing and telling history. Their exact role continues to be debated (Fox 2000: 96–121). 1 Kings 10, where the Queen of Sheba hears about Solomon’s adventures, likely reflects the idea that Israelite kings could receive information about faraway kings (see similarly 2 Kings 2:5). Many texts suggest that stories were also told in family settings. Exodus 10:2, from the plague narrative, notes explicitly: “and so you may tell in the hearing of your children and of your children’s children how I made a mockery of Egypt and of My signs that I displayed among them – in order that you may know that I am the LORD.” Psalm 78:3 speaks of historical stories that “our parents told us” (see also 44:2). Tales of natural disasters would also be passed down in a family from generation to generation (Joel 1:3, of a locust plague) ..."
Marc Zvi Brettler, “Historical Texts in the Hebrew Bible?” in Thinking, Recording, and Writing History in the Ancient World, ed. Kurt A. Raaflaub (John Wiley & Sons, 2014), 213–233.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Joel 1:3 and Psalm 78:3

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