Go to Related Reading
About this book

Job

About this book
Chapter 9

1 Then Job answered: 2 “Truly, I know that this is so. But how can a human be just before God? 3 If someone wishes to contend with him, he cannot answer him one time in a thousand. 4 He is wise in heart and mighty in strength—who has resisted him and remained safe?⁠ 5 He who removes mountains suddenly, who overturns them in his anger,⁠ 6 he who shakes the earth out of its place so that its pillars tremble, 7 he who commands the sun, and it does not shine and seals up the stars, 8 he alone spreads out the heavens⁠ and treads on the waves of the sea.⁠ 9 He makes the Bear, Orion, and the Pleiades,⁠ and the constellations of the southern sky;⁠ 10 he does great and unsearchable things, and wonderful things without number. 11 If he passes by me, I cannot see him; if he goes by, I cannot perceive him. 12 If he snatches away, who can turn him back? Who dares to say to him, ‘What are you doing?’⁠ 13 God does not restrain his anger; under him the helpers of Rahab lie crushed. 14 “How much less, then, can I answer him and choose my words to argue with him. 15 Although I am innocent, I could not answer him; I could only plead with my judge for mercy. 16 If I summoned him and he answered me, I would not believe that he would be listening to my voice— 17 he who crushes me with a tempest and multiplies my wounds for no reason. 18 He does not allow me to recover my breath, for he fills me with bitterness. 19 If it is a matter of strength, most certainly he is the strong one! And if it is a matter of justice, he will say, ‘Who will summon me?’ 20 Although I am innocent, my mouth would condemn me; although I am blameless, it would declare me perverse. 21 I am blameless. I do not know myself. I despise my life. 22 “It is all one! That is why I say, ‘He destroys the blameless and the guilty.’ 23 If a scourge brings sudden death, he mocks at the despair of the innocent. 24 If a land has been given into the hand of a wicked man, he covers the faces of its judges; if it is not he, then who is it? 25 “My days are swifter than a runner, they speed by without seeing happiness. 26 They glide by like reed boats, like an eagle that swoops down on its prey. 27 If I say, ‘I will forget my complaint, I will change my expression and be cheerful,’ 28 I dread all my sufferings, for I know that you do not hold me blameless. 29 If I am guilty, why then weary myself in vain? 30 If I wash myself with snow-melt water and make my hands clean with lye, 31 then you plunge me into a slimy pit and my own clothes abhor me. 32 For he is not a human being like I am, that I might answer him, that we might come together in judgment. 33 Nor is there an arbiter between us, who might lay his hand on us both, 34 who would take his rod away from me so that his terror would not make me afraid. 35 Then would I speak and not fear him, but it is not so with me.

Texts in conversation

Compare KTU 1.2 IV:25 and Job 9:8

Ancient Near East, Ugaritic · Hebrew Bible

Share:

Summary

Job 9 gives God sole power to walk on Sea, the enemy fought by Baal in the Baal Cycle, making control of this threatening force a reason that no human can challenge him.

Passages

KTU 1.2 IV:25

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
You, your name is 'All-Driver' All-Driver, drive Yamm away, drive Yamm from his throne, Nahar from the siege of his dominion! You must leap from the hand of Baal, like a falcon from his fingers. Strike the skull of Prince Yamm (Ocean), the brow of Ruler Nahar (River)! Let Yamm collapse in a heap, and let him fall to the ground!' Then the mace leapt from the hand of Baal, like a falcon from his fingers. It struck the skull of Prince Yamm, the brow of Ruler Nahar. Yamm collapsed in a heap; he fell to the ground. His joints trembled, and his visage was discomposed. Baal gathered Up and drank Prince Yamm to the dregs, he exterminated Ruler Nahar. By name Athtart chided him Dry him Up, O Valiant Baal! Dry him up, O Charioteer of the Clouds! For our captive is Prince [Yamm], [for]
1350–1185 BCE (scholarly estimate) Read in KTU

Job 9:8

Hebrew Bible
4 He is wise in heart and mighty in strength—who has resisted him and remained safe? 5 He who removes mountains suddenly, who overturns them in his anger, 6 he who shakes the earth out of its place so that its pillars tremble, 7 he who commands the sun, and it does not shine and seals up the stars, 8 he alone spreads out the heavens and treads on the waves of the sea. 9 He makes the Bear, Orion, and the Pleiades, and the constellations of the southern sky; 10 he does great and unsearchable things, and wonderful things without number. 11 If he passes by me, I cannot see him; if he goes by, I cannot perceive him. 12 If he snatches away, who can turn him back? Who dares to say to him, ‘What are you doing?’ 13 God does not restrain his anger; under him the helpers of Rahab lie crushed.
500–401 BCE (scholarly estimate) Read in Job

References

“... Ugaritic texts (KTU 1.3 III 38–42; KTU 1.5 I 1–8; and KTU 1.83) refer­ ence Baʿlu and ʿAnatu defeating Yammu and/or Lōtanu. Within the bibli­ cal anthology, many texts emphasize Yahweh’s authority over the sea (Ps 93:1–5; Ps 29:3; Ps 65:8; Nah 1:3b–5; Ps 104; Ps 33; Job 7:12 Job 9:8; Job 38:4a, 8–11, 16); some use the conflict motif to promote Yahweh’s royal author­ ity (Ps 93 and Ps 29); several describe battles against Rahab, Leviathan, dragon/s, Sea, and/or the sea (Ps 89:6–15, Ps 74:12–17, Job 26:10–13), though we also have descriptions of Leviathan as Yahweh’s plaything (Ps 104 and Job 40–41); and many passages interweave the conflict motif with creation themes in order to portray Yahweh’s dominion as universal (Ps 89:6–15, Ps 74:12–17, Ps 104:2–6; Job 38). Ugaritic and biblical literatures promote the prowess of Baʿlu and Yahweh, respectively, through reference to their defeat of Lōtanu/Leviathan, a multi-headed serpent. Judean and Mesopotamian combat traditions share use of the conflict motif to sup­ port the claim that the victorious warrior deity is incomparable. Mari letter A.1968 preserves reference to Adad defeating the sea as well. Though we have no full narratives of Yahweh or Adad defeating divine enemies, these victorious warrior deities, along with Baʿlu, Ninurta, Marduk, and Aššur, attained their kingship and dominion through combat with their enemies. I describe examples of the conflict motif that focus primarily on the status of the victorious deity as primary application of the motif. ...”
Debra Scoggins Ballentine, The Conflict Myth and the Biblical Tradition (New York: Oxford University Press, 2015), 124.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

KTU 1.2 IV:25 and Job 9:8

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library