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Job

About this book
Chapter 9

1 Then Job answered: 2 “Truly, I know that this is so. But how can a human be just before God? 3 If someone wishes to contend with him, he cannot answer him one time in a thousand. 4 He is wise in heart and mighty in strength—who has resisted him and remained safe?⁠ 5 He who removes mountains suddenly, who overturns them in his anger,⁠ 6 he who shakes the earth out of its place so that its pillars tremble, 7 he who commands the sun, and it does not shine and seals up the stars, 8 he alone spreads out the heavens⁠ and treads on the waves of the sea.⁠ 9 He makes the Bear, Orion, and the Pleiades,⁠ and the constellations of the southern sky;⁠ 10 he does great and unsearchable things, and wonderful things without number. 11 If he passes by me, I cannot see him; if he goes by, I cannot perceive him. 12 If he snatches away, who can turn him back? Who dares to say to him, ‘What are you doing?’⁠ 13 God does not restrain his anger; under him the helpers of Rahab lie crushed. 14 “How much less, then, can I answer him and choose my words to argue with him. 15 Although I am innocent, I could not answer him; I could only plead with my judge for mercy. 16 If I summoned him and he answered me, I would not believe that he would be listening to my voice— 17 he who crushes me with a tempest and multiplies my wounds for no reason. 18 He does not allow me to recover my breath, for he fills me with bitterness. 19 If it is a matter of strength, most certainly he is the strong one! And if it is a matter of justice, he will say, ‘Who will summon me?’ 20 Although I am innocent, my mouth would condemn me; although I am blameless, it would declare me perverse. 21 I am blameless. I do not know myself. I despise my life. 22 “It is all one! That is why I say, ‘He destroys the blameless and the guilty.’ 23 If a scourge brings sudden death, he mocks at the despair of the innocent. 24 If a land has been given into the hand of a wicked man, he covers the faces of its judges; if it is not he, then who is it? 25 “My days are swifter than a runner, they speed by without seeing happiness. 26 They glide by like reed boats, like an eagle that swoops down on its prey. 27 If I say, ‘I will forget my complaint, I will change my expression and be cheerful,’ 28 I dread all my sufferings, for I know that you do not hold me blameless. 29 If I am guilty, why then weary myself in vain? 30 If I wash myself with snow-melt water and make my hands clean with lye, 31 then you plunge me into a slimy pit and my own clothes abhor me. 32 For he is not a human being like I am, that I might answer him, that we might come together in judgment. 33 Nor is there an arbiter between us, who might lay his hand on us both, 34 who would take his rod away from me so that his terror would not make me afraid. 35 Then would I speak and not fear him, but it is not so with me.

Texts in conversation

Compare Job 9:12 and Romans 9:20

Hebrew Bible · New Testament

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Summary

In Romans 9, Paul echoes language from Job, which discourages arguing with God. Job puts human limits in grasping divine action on full display, and Paul uses the same idea to argue that God is free to extend redemption to both Jew and Gentile.

Passages

Job 9:12

Hebrew Bible
10 he does great and unsearchable things, and wonderful things without number. 11 If he passes by me, I cannot see him; if he goes by, I cannot perceive him. 12 If he snatches away, who can turn him back? Who dares to say to him, ‘What are you doing?’ 13 God does not restrain his anger; under him the helpers of Rahab lie crushed. 14 “How much less, then, can I answer him and choose my words to argue with him.
500–401 BCE (scholarly estimate) Read in Job

Romans 9:20

New Testament
18 So then, God has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden. 19 You will say to me then, “Why does he still find fault? For who has ever resisted his will?” 20 But who indeed are you—a mere human being—to talk back to God? Does what is molded say to the molder, “Why have you made me like this?” 21 Has the potter no right to make from the same lump of clay one vessel for special use and another for ordinary use? 22 But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objects of wrath prepared for destruction?
55–58 CE (scholarly estimate) Read in Romans

References

"... The theme of God’s impartiality in Romans 2 also stands in the background of the question in verse 19, and the vocative address ὦ ἄνθρωπε (“Oh man”) in the reply echoes Romans 2:1, while the “vocabulary of wrath and power and patience and glory” calls back not only to 1:18–32 but also to 2:4–11. The rebuke of Romans 9:20 evokes numerous potter-clay analogies in biblical and other early Jewish literature, especially recalling Isaiah 29:16 / 45:9, Job 9:12 / 33:13, and Daniel 4:35, and the image of a potter making different kinds of vessels from the same clay (9:21) borrows heavily from Wisdom of Solomon 15:7–8 ..."
Jason A. Staples, “Vessels of Wrath and God’s Pathos: Potter/Clay Imagery in Rom 9:20–23,” HTR 115.2 (2022): 1–22.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Job 9:12 and Romans 9:20

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