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Job

About this book
Chapter 6

1 Then Job responded: 2 “Oh, if only my grief could be weighed, and my misfortune laid on the scales too! 3 But because it is heavier than the sand of the sea, that is why my words have been wild. 4 For the arrows of the Almighty are within me; my spirit drinks their poison; God’s sudden terrors are arrayed against me. 5 “Does the wild donkey bray when it is near grass? Or does the ox bellow over its fodder? 6 Can food that is tasteless be eaten without salt? Or is there any taste in the white of an egg? 7 I have refused to touch such things; they are like loathsome food to me. 8 “Oh that my request would be realized, and that God would grant me what I long for! 9 And that God would be willing to crush me, that he would let loose his hand and kill me.⁠ 10 Then I would yet have my comfort, then I would rejoice, in spite of pitiless pain, for I have not concealed the words of the Holy One.⁠ 11 What is my strength, that I should wait? And what is my end, that I should prolong my life? 12 Is my strength like that of stones? Or is my flesh made of bronze? 13 Is not my power to help myself nothing, and has not every resource been driven from me? 14 “To the one in despair, kindness should come from his friend even if he forsakes the fear of the Almighty. 15 My brothers have been as treacherous as a seasonal stream, and as the riverbeds of the intermittent streams that flow away. 16 They are dark because of ice; snow is piled up over them. 17 When they are scorched, they dry up, when it is hot, they vanish from their place. 18 Caravans turn aside from their routes; they go into the wasteland and perish. 19 The caravans of Tema looked intently for these streams; the traveling merchants of Sheba hoped for them. 20 They were distressed because each one had been so confident; they arrived there, but were disappointed. 21 For now you have become like these streams that are no help; you see a terror and are afraid. 22 “Have I ever said, ‘Give me something, and from your fortune make gifts in my favor’? 23 Or, ‘Deliver me from the enemy’s power, and from the hand of tyrants ransom me’? 24 “Teach me, and I, for my part, will be silent; explain to me how I have been mistaken. 25 How painful are honest words! But what does your reproof prove? 26 Do you intend to criticize mere words, and treat the words of a despairing man as wind? 27 Yes, you would gamble for the fatherless, and auction off your friend. 28 “Now then, be good enough to look at me; and I will not lie to your face! 29 Relent, let there be no falsehood; reconsider, for my righteousness is intact! 30 Is there any falsehood on my lips? Can my mouth not discern evil things?

Texts in conversation

Compare Psalm 119:50 and Job 6:10

Hebrew Bible

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Summary

Psalm 119 and Job 6 describe finding comfort during difficult times by remembering divine promises. Both passages show the idea that remembering what has been spoken can bring strength and even revive a person when they are worn down.

Passages

Psalm 119:50

Hebrew Bible
48 I will lift my hands to your commands, which I love, and I will meditate on your statutes. 49 ז (Zayin) Remember your word to your servant, for you have given me hope. 50 This is what comforts me in my trouble, for your promise revives me. 51 Arrogant people do nothing but scoff at me. Yet I do not turn aside from your law. 52 I remember your ancient regulations, O Lord, and console myself.
600–201 BCE (scholarly estimate) Read in Psalms

Job 6:10

Hebrew Bible
8 “Oh that my request would be realized, and that God would grant me what I long for! 9 And that God would be willing to crush me, that he would let loose his hand and kill me. 10 Then I would yet have my comfort, then I would rejoice, in spite of pitiless pain, for I have not concealed the words of the Holy One. 11 What is my strength, that I should wait? And what is my end, that I should prolong my life? 12 Is my strength like that of stones? Or is my flesh made of bronze?
500–401 BCE (scholarly estimate) Read in Job

References

"... Bateson Wright, however, undeterred ... suggested that Joban priority had “been too much taken for granted” and deemed it “improbable” that “Job should be the vast storehouse of Hebrew expression on philosophical and theological problems, to which all Hebrew poets and philosophers are indebted.” Instead, Wright argued, in many of the parallels the opposite is true. Wright was anticipated by C. Rosenmüller, who dated the book late primarily on linguistic grounds and added the following parallels to those listed by Chappelow: Job 22:19 / Psalm 107:42; Job 5:10 and 37:6 / Psalm 147:8; Job 38:41 / Psalm 147:9. For Ferdinand Hitzig, two parallels (Job 15:35 / Psalm 7:15; Job 7:17 / Psalm 8:5) were adequate evidence to prove that Job must have been written after the time of David. A. B. Davidson came to the same conclusion on the basis of the “distorted reflection” of Psalm 8 in Job 7:17, which he deemed “scarcely due to coincidence.” T. K. Cheyne, who considered the “bitter parody” of Psalm 8 in Job 7 “specially important” for dating the book of Job after the exile, when he thought it “extremely probable” that the psalm was written, took a more nuanced approach to the issue of dependence between Job and the Psalms. Referring to historical criticism as his guide, he separated the parallels involving “undeniably later psalms” from those involving “the great body of psalms of disputed date.” The former group was composed of the following parallels: Psalm 103:16 / Job 7:12; Psalm 107:40 / Job 12:21, 24; Psalm 107:41 / Job 21:11; Psalm 107:42 / Job 22:19, 5:16; Psalm 119:28 / Job 16:20; Psalm 119:50 / Job 6:10; Psalm 119:69 / Job 13:4 ..."
Will Kynes, My Psalm Has Turned into Weeping: Job’s Dialogue with the Psalms (Berlin: Walter de Gruyter GmbH & Co. KG, 2012), 8–9.

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Psalm 119:50 and Job 6:10

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