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Job

About this book
Chapter 2

1 Again the day came when the sons of God came to present themselves before the Lord,⁠ and Satan also arrived among them to present himself before the Lord. 2 And the Lord said to Satan, “Where have you come from?” Satan answered the Lord, “From roving about on the earth, and from walking back and forth across it.” 3 Then the Lord said to Satan, “Have you considered my servant Job? For there is no one like him on the earth, a pure and upright man, one who fears God and turns away from evil. And he still holds firmly to his integrity, so that you stirred me up to destroy him without reason.” 4 But Satan answered the Lord, “Skin for skin! Indeed, a man will give up all that he has to save his life. 5 But extend your hand and strike his bone and his flesh, and he will no doubt curse you to your face!” 6 So the Lord said to Satan, “All right, he is in your power; only preserve his life.”⁠ 7 So Satan went out from the presence of the Lord, and he afflicted Job with a malignant ulcer from the soles of his feet to the top of his head.⁠ 8 Job took a shard of broken pottery to scrape himself with while he was sitting among the ashes. 9 Then his wife said to him, “Are you still holding firmly to your integrity? Curse God, and die!”⁠ 10 But he replied, “You’re talking like one of the godless women would do! Should we receive what is good from God, and not also receive what is evil?” In all this Job did not sin by what he said. 11 When Job’s three friends heard about all this calamity that had happened to him, each of them came from his own country—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite.⁠ They met together to come to show sympathy for him and to console him. 12 But when they gazed intently from a distance but did not recognize him, they began to weep loudly. Each of them tore his robes, and they threw dust into the air over their heads. 13 Then they sat down with him on the ground for seven days and seven nights, yet no one spoke a word to him, for they saw that his pain was very great.

Texts in conversation

Compare Deuteronomy 28:35 and Job 2:7

Hebrew Bible

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Summary

Deuteronomy 28 describes painful boils given as a covenant curse for unfaithful Israel. In Job, the blameless Job is given this same disease, marking an innocent man with the punishment Deuteronomy reserves for covenant-breakers.

Passages

Deuteronomy 28:35

Hebrew Bible
34 You will go insane from seeing all this. 35 The Lord will afflict you in your knees and on your legs with painful, incurable boils—from the soles of your feet to the top of your head. 36 The Lord will force you and your king whom you will appoint over you to go away to a people whom you and your ancestors have not known, and you will serve other gods of wood and stone there.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Job 2:7

Hebrew Bible
6 So the Lord said to Satan, “All right, he is in your power; only preserve his life.” 7 So Satan went out from the presence of the Lord, and he afflicted Job with a malignant ulcer from the soles of his feet to the top of his head. 8 Job took a shard of broken pottery to scrape himself with while he was sitting among the ashes.
500–401 BCE (scholarly estimate) Read in Job

References

… The background of this theological thesis is probably the reversal of the deed-consequence-nexus, as it is lamented in the Joban poetry, for example in Job 21:7, according to which the wicked prosper and the pious suffer. Due to the intertextual relationship to the Pentateuch and Deuteronomy, the intention of this ironizing is evident. Certain features of Deuteronomy play an important role: These are its promises of salvation, which actually serve to motivate (Deuteronomy 28). All these aspects clearly link salvation or disaster to the observance or violation of a commandment for the community as well as the individual. This relationship is clear because of the literary connection between Job 2:7b and Deuteronomy 28:35. In Deuteronomy, the disobedience of the people explains the disaster of the exile. It is a historical-theological concept. The fact that Job is hit with the curse of Deuteronomy and is actually considered a punished sinner destroys the motivations for fulfilling the commandments. Blessing cannot be acquired …
Raik Heckl, “Ironic Criticism in the Prose Framework of Job,” in Irony in the Bible: Between Subversion and Innovation, ed. Tobias Häner and Virginia Miller (Leiden: Brill, 2023), 108.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 28:35 and Job 2:7

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