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Job

About this book
Chapter 19

1 Then Job answered: 2 “How long will you torment me and crush me with your words? 3 These ten times you have been reproaching me; you are not ashamed to attack me. 4 But even if it were true that I have erred, my error remains solely my concern! 5 If indeed you would exalt yourselves above me and plead my disgrace against me, 6 know then that God has wronged me and encircled me with his net. 7 “If I cry out, ‘Violence!’ I receive no answer; I cry for help, but there is no justice.⁠ 8 He has blocked my way so I cannot pass and has set darkness over my paths. 9 He has stripped me of my honor and has taken the crown off my head.⁠ 10 He tears me down on every side until I perish; he uproots my hope like an uprooted tree. 11 Thus his anger burns against me, and he considers me among his enemies. 12 His troops advance together; they throw up a siege ramp against me, and they camp around my tent. 13 “He has put my relatives far from me; my acquaintances only turn away from me.⁠ 14 My kinsmen have failed me; my friends have forgotten me. 15 My guests and my servant girls consider me a stranger; I am a foreigner in their eyes. 16 I summon my servant, but he does not respond, even though I implore him with my own mouth. 17 My breath is repulsive to my wife; I am loathsome to my brothers. 18 Even youngsters have scorned me; when I get up, they scoff at me. 19 All my closest friends detest me; and those whom I love have turned against me. 20 My bones stick to my skin and my flesh; I have escaped alive with only the skin of my teeth. 21 Have pity on me, my friends, have pity on me, for the hand of God has struck me. 22 Why do you pursue me like God does? Will you never be satiated with my flesh? 23 “O that my words were written down! O that they were written on a scroll! 24 O that with an iron chisel and with lead they were engraved in a rock forever! 25 As for me, I know that my Redeemer lives, and that as the last he will stand upon the earth. 26 And after my skin has been destroyed, yet in my flesh I will see God, 27 whom I will see for myself, and whom my own eyes will behold, and not another. My heart grows faint within me. 28 If you say, ‘How we will pursue him, since the root of the trouble is found in him!’ 29 Fear the sword yourselves, for wrath brings the punishment by the sword, so that you may know that there is judgment.”

Texts in conversation

Compare Job 19:7 and Lamentations 3:8

Hebrew Bible

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Summary

Lamentations and Job describe a sufferer whose prayers go unheard and whose path is blocked, being trapped with no way out. In both, God is described not as a rescuer but as the one who has confined the speaker, shutting out their cries for help.

Passages

Job 19:7

Hebrew Bible
5 If indeed you would exalt yourselves above me and plead my disgrace against me, 6 know then that God has wronged me and encircled me with his net. 7 “If I cry out, ‘Violence!’ I receive no answer; I cry for help, but there is no justice. 8 He has blocked my way so I cannot pass and has set darkness over my paths. 9 He has stripped me of my honor and has taken the crown off my head.
500–401 BCE (scholarly estimate) Read in Job

Lamentations 3:8

Hebrew Bible
6 He has made me reside in deepest darkness like those who died long ago. 7 ג (Gimel) He has walled me in so that I cannot get out; he has weighted me down with heavy prison chains. 8 Also, when I cry out desperately for help, he has shut out my prayer. 9 He has blocked every road I take with a wall of hewn stones; he has made every path impassable. 10 ד (Dalet) To me he is like a bear lying in ambush, like a hidden lion stalking its prey.
500–401 BCE (scholarly estimate) Read in Lamentations

References

"... (compare Job 3:23; 19:7–8). The speaker is suffering like a prisoner whose (copper) chains prevent him from standing up, let alone escaping to freedom. It is God who ‘walls the poet in’; this is repeated in verse 9 (the same Hebrew verb translated as barred). The one who could rescue him from his prison of misery (compare Psalm 107:10–16) does not want to listen to the sufferer crying out in prayer (see also verse 44; compare Job 30:20). It seems that God is ‘absent’, and his presence is only felt in a negative way: he captures the poet and blocks his way. The poet’s path is no longer straight, but crooked (for a contrast, see Psalm 23:3; ‘the way’ can also indicate someone’s whole lifestyle, see Psalm 1) ..."
Hetty Lalleman-de Winkel, Jeremiah and Lamentations: An Introduction and Commentary (Nottingham: Inter-Varsity, 2013), 342.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Job 19:7 and Lamentations 3:8

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