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Job

About this book
Chapter 13

1 “Indeed, my eyes have seen all this; my ears have heard and understood it. 2 What you know, I know also; I am not inferior to you! 3 But I wish to speak to the Almighty, and I desire to argue my case with God. 4 But you, however, smear with lies10;⁠ all of you are worthless physicians! 5 If only you would keep completely silent! For you, that would be wisdom.⁠ 6 Listen now to my argument, and be attentive to my lips’ contentions. 7 Will you speak wickedly on God’s behalf? Will you speak deceitfully for him? 8 Will you show him partiality? Will you argue the case for God? 9 Would it turn out well if he would examine you? Or as one deceives a man would you deceive him? 10 He would certainly rebuke you if you secretly showed partiality. 11 Would not his splendor terrify you and the fear he inspires fall on you? 12 Your maxims are proverbs of ashes; your defenses are defenses of clay. 13 “Refrain from talking with me so that I may speak; then let come to me what may. 14 Why do I put myself in peril, and take my life in my hands? 15 Even if he slays me, I will hope in him; I will surely defend my ways to his face. 16 Moreover, this will become my deliverance, for no godless person would come before him. 17 Listen carefully to my words; let your ears be attentive to my explanation. 18 See now, I have prepared my case; I know that I am right. 19 Who will contend with me? If anyone can, I will be silent and die. 20 Only in two things spare me, O God, and then I will not hide from your face: 21 Remove your hand far from me and stop making me afraid with your terror. 22 Then call, and I will answer, or I will speak, and you respond to me. 23 How many are my iniquities and sins? Show me my transgression and my sin. 24 Why do you hide your face and regard me as your enemy?⁠ 25 Do you wish to torment a windblown leaf and chase after dry chaff? 26 For you write down bitter things against me and cause me to inherit the sins of my youth. 27 And you put my feet in the stocks and you watch all my movements; you put marks on the soles of my feet. 28 So I waste away like something rotten, like a garment eaten by moths.

Texts in conversation

Compare Psalm 119:69 and Job 13:4

Hebrew Bible

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Summary

Psalm 119 and Job 13 both describe being slandered by the arrogant. Job voices distress at unfair pain and the blindness of his accusers, and the psalm shows steady commitment to the Torah even when facing false charges.

Passages

Psalm 119:69

Hebrew Bible
67 Before I was afflicted I used to stray off, but now I keep your instructions. 68 You are good and you do good. Teach me your statutes. 69 Arrogant people smear my reputation with lies, but I observe your precepts with all my heart. 70 Their hearts are calloused, but I find delight in your law. 71 It was good for me to suffer so that I might learn your statutes.
600–201 BCE (scholarly estimate) Read in Psalms

Job 13:4

Hebrew Bible
2 What you know, I know also; I am not inferior to you! 3 But I wish to speak to the Almighty, and I desire to argue my case with God. 4 But you, however, smear with lies10; all of you are worthless physicians! 5 If only you would keep completely silent! For you, that would be wisdom. 6 Listen now to my argument, and be attentive to my lips’ contentions.
500–401 BCE (scholarly estimate) Read in Job

References

"... Bateson Wright, however, undeterred ... suggested that Joban priority had “been too much taken for granted” and deemed it “improbable” that “Job should be the vast storehouse of Hebrew expression on philosophical and theological problems, to which all Hebrew poets and philosophers are indebted.” Instead, Wright argued, in many of the parallels the opposite is true. Wright was anticipated by C. Rosenmüller, who dated the book late primarily on linguistic grounds and added the following parallels to those listed by Chappelow: Job 22:19 / Psalm 107:42; Job 5:10 and 37:6 / Psalm 147:8; Job 38:41 / Psalm 147:9. For Ferdinand Hitzig, two parallels (Job 15:35 / Psalm 7:15; Job 7:17 / Psalm 8:5) were adequate evidence to prove that Job must have been written after the time of David. A. B. Davidson came to the same conclusion on the basis of the “distorted reflection” of Psalm 8 in Job 7:17, which he deemed “scarcely due to coincidence.” T. K. Cheyne, who considered the “bitter parody” of Psalm 8 in Job 7 “specially important” for dating the book of Job after the exile, when he thought it “extremely probable” that the psalm was written, took a more nuanced approach to the issue of dependence between Job and the Psalms. Referring to historical criticism as his guide, he separated the parallels involving “undeniably later psalms” from those involving “the great body of psalms of disputed date.” The former group was composed of the following parallels: Psalm 103:16 / Job 7:12; Psalm 107:40 / Job 12:21, 24; Psalm 107:41 / Job 21:11; Psalm 107:42 / Job 22:19, 5:16; Psalm 119:28 / Job 16:20; Psalm 119:50 / Job 6:10; Psalm 119:69 / Job 13:4 ..."
Will Kynes, My Psalm Has Turned into Weeping: Job’s Dialogue with the Psalms (Berlin: Walter de Gruyter GmbH & Co. KG, 2012), 8–9.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalm 119:69 and Job 13:4

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