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About this book

Job

About this book
Chapter 1

1 There was a man in the land of Uz whose name was Job. And that man was blameless and upright, one who feared God and turned away from evil. 2 Seven sons and three daughters were born to him. 3 His possessions included 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys; in addition he had a very great household. Thus he was the greatest of all the people in the east. 4 Now his sons used to go and hold a feast in the house of each one in turn, and they would send and invite their three sisters to eat and to drink with them. 5 When the days of their feasting were finished, Job would send for them and sanctify them; he would get up early in the morning and offer burnt offerings according to the number of them all.⁠ For Job thought, “Perhaps my children have sinned and cursed God in their hearts.”⁠ This was Job’s customary practice. 6 Now the day came when the sons of God came to present themselves before the Lord—and Satan also arrived among them.⁠ 7 The Lord said to Satan, “Where have you come from?” And Satan answered the Lord, “From roving about on the earth, and from walking back and forth across it.” 8 So the Lord said to Satan, “Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man, one who fears God and turns away from evil.” 9 Then Satan answered the Lord, “Is it for nothing that Job fears God?⁠ 10 Have you not made a hedge around him and his household and all that he has on every side? You have blessed the work of his hands, and his livestock have increased in the land. 11 But extend your hand and strike everything he has, and he will no doubt curse you to your face!” 12 So the Lord said to Satan, “All right then, everything he has is in your power. Only do not extend your hand against the man himself!” So Satan went out from the presence of the Lord. 13 Now the day came when Job’s sons and daughters were eating and drinking wine in their oldest brother’s house, 14 and a messenger came to Job, saying, “The oxen were plowing and the donkeys were grazing beside them, 15 and the Sabeans swooped down and carried them all away, and they killed the servants with the sword! And I—only I alone—escaped to tell you!” 16 While this one was still speaking, another messenger arrived and said, “The fire of God has fallen from heaven and has burned up the sheep and the servants—it has consumed them! And I—only I alone—escaped to tell you!” 17 While this one was still speaking another messenger arrived and said, “The Chaldeans formed three bands and made a raid on the camels and carried them all away, and they killed the servants with the sword! And I—only I alone—escaped to tell you!” 18 While this one was still speaking another messenger arrived and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house, 19 and suddenly a great wind swept across the wilderness and struck the four corners of the house,⁠ and it fell on the young people, and they died! And I—only I alone—escaped to tell you!”⁠ 20 Then Job got up and tore his robe. He shaved his head, and then he threw himself down with his face to the ground. 21 He said, “Naked I came from my mother’s womb, and naked I will return there.⁠ The Lord gives, and the Lord takes away. May the name of the Lord be blessed!”⁠ 22 In all this Job did not sin, nor did he charge God with moral impropriety.

Texts in conversation

Compare Job 1:9 and Jubilees 17:16

Hebrew Bible · Pseudepigrapha, Hebrew Bible Expansions

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Summary

Jubilees reshapes the story of Abraham’s test in Genesis 22 by using elements from the book of Job. In Job, Satan provokes God by suggesting that Job’s devotion depends on his prosperity. Jubilees uses this narrative detail to explain Abraham’s test.

Passages

Job 1:9

Hebrew Bible
6 Now the day came when the sons of God came to present themselves before the Lord—and Satan also arrived among them. 7 The Lord said to Satan, “Where have you come from?” And Satan answered the Lord, “From roving about on the earth, and from walking back and forth across it.” 8 So the Lord said to Satan, “Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man, one who fears God and turns away from evil.” 9 Then Satan answered the Lord, “Is it for nothing that Job fears God? 10 Have you not made a hedge around him and his household and all that he has on every side? You have blessed the work of his hands, and his livestock have increased in the land. 11 But extend your hand and strike everything he has, and he will no doubt curse you to your face!”
500–401 BCE (scholarly estimate) Read in Job

Jubilees 17:16

Pseudepigrapha, Hebrew Bible Expansions
15 And in the seventh week, in the first year of it, [2003] in the first month in this jubilee, on the twelfth of this month, there were voices in heaven regarding Abraham, that he was faithful in all that He told him, and that he loved the Lord, and that in every affliction he was faithful. 16 And the prince Mastema came and said before God, 'Look, Abraham loves Isaac his son, and he delights in him above all things else; tell him to offer him as a burnt-offering on the altar, and You will see if he will do this command, and You will know if he is faithful in everything in which You test him. 17 And the Lord knew that Abraham was faithful in all his afflictions; for He had tested him through his country and with famine, and had tested him with the wealth of kings, and had tested him again through his wife, when she was torn (from him), and with circumcision; and had tested him through Ishmael and Hagar, his female servant, when he sent them away.
170–125 BCE (scholarly estimate) Read in Jubilees

References

"... But even this inspiring narrative raised questions for early interpreters. Why, to begin with, should God want to test Abraham? Certainly not in order to find out whether Abraham was worthy. For, as we have just seen, Abraham had already proven himself worthy many times in the past ... In seeking the answer to these questions, interpreters looked to other parts of the Bible, in particular, to the book of Job, another biblical figure whom God had tested. In his case, however, the test was initiated not by God but by Satan, who in effect challenged God's high opinion of Job: 'Do some harm to him, indeed, afflict all that he has, and then see if he does not curse You to Your face' (Job 1:11). To ancient interpreters it seemed plausible that, with regard to Abraham as well, God may have received a challenge from Satan or some other angel(s) ..."
James L. Kugel, The Bible as It Was (Cambridge, MA: Harvard University Press, 1998), 170–171.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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  • The Lord knew this book was written for posterity and He wanted us to know the value of being tested. We often dislike going through our sufferings, and the tests of Abraham and Job encourage us to be obedient to God's word and let's us know it is possible and beneficial to pass the test.

    Diane Wayne, June 1, 2026

Job 1:9 and Jubilees 17:16

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