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Job

About this book
Chapter 1

1 There was a man in the land of Uz whose name was Job. And that man was blameless and upright, one who feared God and turned away from evil. 2 Seven sons and three daughters were born to him. 3 His possessions included 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys; in addition he had a very great household. Thus he was the greatest of all the people in the east. 4 Now his sons used to go and hold a feast in the house of each one in turn, and they would send and invite their three sisters to eat and to drink with them. 5 When the days of their feasting were finished, Job would send for them and sanctify them; he would get up early in the morning and offer burnt offerings according to the number of them all.⁠ For Job thought, “Perhaps my children have sinned and cursed God in their hearts.”⁠ This was Job’s customary practice. 6 Now the day came when the sons of God came to present themselves before the Lord—and Satan also arrived among them.⁠ 7 The Lord said to Satan, “Where have you come from?” And Satan answered the Lord, “From roving about on the earth, and from walking back and forth across it.” 8 So the Lord said to Satan, “Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man, one who fears God and turns away from evil.” 9 Then Satan answered the Lord, “Is it for nothing that Job fears God?⁠ 10 Have you not made a hedge around him and his household and all that he has on every side? You have blessed the work of his hands, and his livestock have increased in the land. 11 But extend your hand and strike everything he has, and he will no doubt curse you to your face!” 12 So the Lord said to Satan, “All right then, everything he has is in your power. Only do not extend your hand against the man himself!” So Satan went out from the presence of the Lord. 13 Now the day came when Job’s sons and daughters were eating and drinking wine in their oldest brother’s house, 14 and a messenger came to Job, saying, “The oxen were plowing and the donkeys were grazing beside them, 15 and the Sabeans swooped down and carried them all away, and they killed the servants with the sword! And I—only I alone—escaped to tell you!” 16 While this one was still speaking, another messenger arrived and said, “The fire of God has fallen from heaven and has burned up the sheep and the servants—it has consumed them! And I—only I alone—escaped to tell you!” 17 While this one was still speaking another messenger arrived and said, “The Chaldeans formed three bands and made a raid on the camels and carried them all away, and they killed the servants with the sword! And I—only I alone—escaped to tell you!” 18 While this one was still speaking another messenger arrived and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house, 19 and suddenly a great wind swept across the wilderness and struck the four corners of the house,⁠ and it fell on the young people, and they died! And I—only I alone—escaped to tell you!”⁠ 20 Then Job got up and tore his robe. He shaved his head, and then he threw himself down with his face to the ground. 21 He said, “Naked I came from my mother’s womb, and naked I will return there.⁠ The Lord gives, and the Lord takes away. May the name of the Lord be blessed!”⁠ 22 In all this Job did not sin, nor did he charge God with moral impropriety.

Texts in conversation

Compare Job 1:21 and 1 Timothy 6:7

Hebrew Bible · New Testament

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Summary

1 Timothy echoes Job’s reflection on human mortality, repeating the idea that nothing can be taken from life at death. Job’s words emerge from his narrative of great personal loss, with 1 Timothy reshaping the language to teach against greed.

Passages

Job 1:21

Hebrew Bible
19 and suddenly a great wind swept across the wilderness and struck the four corners of the house, and it fell on the young people, and they died! And I—only I alone—escaped to tell you!” 20 Then Job got up and tore his robe. He shaved his head, and then he threw himself down with his face to the ground. 21 He said, “Naked I came from my mother’s womb, and naked I will return there. The Lord gives, and the Lord takes away. May the name of the Lord be blessed!” 22 In all this Job did not sin, nor did he charge God with moral impropriety.
500–401 BCE (scholarly estimate) Read in Job

1 Timothy 6:7

New Testament
5 and constant bickering by people corrupted in their minds and deprived of the truth, who suppose that godliness is a way of making a profit. 6 Now godliness combined with contentment brings great profit. 7 For we have brought nothing into this world and so we cannot take a single thing out either. 8 But if we have food and shelter, we will be satisfied with that. 9 Those who long to be rich, however, stumble into temptation and a trap and many senseless and harmful desires that plunge people into ruin and destruction.
90–100 CE (scholarly estimate) Read in 1 Timothy

References

"... The Greek text is indicative - and particularly awkward - in form, but the NIV captures the sense. We brought nothing material into the world at birth; and we can take nothing out of it at death. This sentiment can also be found among the Stoics, but it is precisely the point of view of Job 1:21: 'Naked I came from my mother's womb, and naked shall I return' (RSV; compare Ecclesiastes 5:15; Philo, On the Special Laws 1.294-95) ..."
Gordon D. Fee, 1 and 2 Timothy, Titus, NIBC (Peabody, MA: Hendrickson, 1988), 133–134.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Job 1:21 and 1 Timothy 6:7

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