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Sirach

Ben Sira, Ecclesiasticus

About this book

Simon the High Priest

Chapter 50

1 It was Simon, the son of Onias, the high priest, who in his life repaired the house, and in his days strengthened the temple. 2 The foundation was built by him to the height of the double walls, the lofty retaining walls of the temple enclosure. 3 In his days, a water cistern was dug, the bronze vessel like the sea in circumference. 4 He planned to save his people from ruin, and fortified the city against siege. 5 How glorious he was when the people gathered around him as he came out of the house of the veil! 6 He was like the morning star among clouds, like the full moon, 7 like the sun shining on the temple of the Most High, like the rainbow shining in clouds of glory, 8 like roses in the days of first fruits, like lilies by a water spring, like the shoot of the frankincense tree in summertime, 9 like fire and incense in the censer, like a vessel of beaten gold decorated with all kinds of precious stones, 10 like an olive tree loaded with fruit, and like a cypress growing high among the clouds.

The Temple Service

11 When he put on his glorious robe, and clothed himself in perfect splendor,⁠ ascending to the holy altar, he made the court of the sanctuary glorious. 12 When he received the portions out of the priests’ hands, as he stood by the hearth of the altar, with his relatives like a garland around him, he was like a young cedar in Lebanon surrounded by the trunks of palm trees. 13 All the sons of Aaron in their glory held the Lord’s offering in their hands before all the congregation of Israel. 14 Finishing the service at the altars, so that he might arrange the offering of the Most High, the Almighty, 15 he stretched out his hand to the cup of the drink offering, and poured out the cup of the grape. He poured it out at the foot of the altar, a sweet-smelling fragrance to the Most High, the King of all. 16 Then the sons of Aaron shouted. They sounded the trumpets of hammered metal. They made a great fanfare to be heard, for a reminder before the Most High. 17 Then all the people together hurried, and fell down to the ground on their faces to worship their Lord, the Almighty, God Most High. 18 The singers also praised him with their voices. There was a sweet melody in the whole house. 19 And the people begged the Lord Most High, in prayer before him who is merciful, until the worship of the Lord was finished, and so they accomplished his service. 20 Then he went down, and lifted up his hands over the whole congregation of the children of Israel, to give blessing to the Lord with his lips, and to take pride in his name.⁠ 21 He bowed down in worship the second time, to declare the blessing from the Most High.

A Blessing for the People

22 Now bless the God of all, who everywhere does great things, who exalts our days from the womb, and deals with us according to his mercy. 23 May he grant us joy of heart, and may there be peace in our days in Israel for the days of eternity, 24 to entrust us with his mercy, and let him rescue us in his time!

The Author’s Closing Words

25 My soul is troubled by two nations, and the third is no nation: 26 those who sit on the mountain of Samaria, the Philistines, and the foolish people who live in Shechem. 27 I have written in this book instruction in understanding and knowledge. I am Jesus, the son of Sirach Eleazar, of Jerusalem,⁠ who poured wisdom out of his heart. 28 Blessed is he who puts these things into practice. He who stores them in his heart will become wise.⁠ 29 For if he does them, he will be strong in all things, for the light of the Lord is his guide.

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Texts in conversation

Compare Jesus Ben Sira, Sirach 50:20 and Luke 24:50

Deuterocanon · New Testament

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Summary

Sirach describes the high priest Simon raising his hands to bless the people after worship, a gesture that highlights the climax of the liturgy. Luke echoes this language when it describes Jesus lifting his hands to bless his followers before ascending.

Passages

Jesus Ben Sira, Sirach 50:20

Deuterocanon · Ben Sira, Ecclesiasticus
18 The singers also praised him with their voices.
There was a sweet melody in the whole house.
19 And the people begged the Lord Most High,
in prayer before him who is merciful,
until the worship of the Lord was finished,
and so they accomplished his service.
20 Then he went down,
and lifted up his hands over the whole congregation of the children of Israel,
to give blessing to the Lord with his lips,
and to take pride in his name.
21 He bowed down in worship the second time,
to declare the blessing from the Most High.
22 Now bless the God of all,
who everywhere does great things,
who exalts our days from the womb,
and deals with us according to his mercy.
23 May he grant us joy of heart,
and may there be peace in our days in Israel for the days of eternity,
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

Luke 24:50

New Testament
48 You are witnesses of these things. 49 And look, I am sending you what my Father promised. But stay in the city until you have been clothed with power from on high.” 50 Then Jesus led them out as far as Bethany, and lifting up his hands, he blessed them. 51 Now during the blessing he departed and was taken up into heaven. 52 So they worshiped him and returned to Jerusalem with great joy, 53 and were continually in the temple courts blessing God.
75–95 CE (scholarly estimate) Read in Luke

References

"... Luke does theology by creating a narrative with striking images and tableaus, invariably with first testament motifs. Surely, a high point in the gospel narrative is Jesus' ascension. As Jesus ascends, Luke depicts him giving Aaron's blessing as the high priest would after sacrifice on the Feast of Atonement. The sacrificial and expiatory interpretation of the cup connects with the Lucan running allusion to Sirach 50, where the glory and function of the high priest in the liturgy of the Day of Atonement are magnified. From Luke 9:31 through 24:53 one finds applied to Jesus words which in Sirach 50 refer to the officiating high priest and to the worshiping assembly. In Luke 22:14-23 and 24:50-53 Jesus is thus depicted functioning as a priest. The bread as memorial and the cup as the token of the covenant in Jesus' blood lay the narrative base for depicting the ascending Jesus completing the liturgy of the Day of Atonement. Jesus' giving the cup as new covenant in his blood and imparting Aaron's blessing bring narratively to full view Luke's image of Jesus' relation to the temple. With this image the Third Evangelist explores the meaning and significance of Jesus' relation to God and to people. The result may help us integrate the conflict in Luke with that in Acts. Jesus is the cornerstone which the chief priests, as the builders, rejected (Acts 4:11). Luke portrays Jesus subsuming in himself the worship associated with the temple ..."
Francis G. Carpinelli, “‘Do This as My Memorial’: Lucan Soteriology of Atonement,” CBQ 61.1 (1999): 74–91.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jesus Ben Sira, Sirach 50:20 and Luke 24:50

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