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Sirach

Ben Sira, Ecclesiasticus

About this book

False Security and Delayed Repentance

Chapter 5

1 Don’t set your heart on your possessions. Don’t say, “They are sufficient for me.” 2 Don’t follow your own mind and your strength by pursuing your heart’s desires.⁠ 3 Don’t say, “Who will have power over me?” for the Lord will surely take vengeance on you.

4 Don’t say, “I sinned, and what happened to me?” for the Lord is patient.⁠ 5 Don’t be so confident of atonement that you add sin on sin. 6 Don’t say, “His compassion is great. He will be appeased over my many sins,” for mercy and anger are with him, and his fury will rest on sinners. 7 Don’t wait to turn to the Lord. Don’t put it off from day to day,⁠ for suddenly the anger of the Lord will come on you, and you will die in the time of vengeance. 8 Don’t set your heart on dishonest gains, for you will profit nothing on the day of disaster.⁠

Consistency in Speech

9 Don’t winnow with every wind. Don’t walk in every path. This is what the sinner who speaks with two tongues does. 10 Be steadfast in your understanding. Let your speech be consistent. 11 Be quick to listen and answer with patience.⁠ 12 If you have understanding, answer your neighbor, but if not, put your hand over your mouth.⁠ 13 Glory and dishonor come through speech. A man’s tongue may be his downfall.⁠ 14 Don’t be called a gossip. Don’t lie in wait with your tongue, for shame is on the thief, and an evil condemnation is on anyone who speaks with two tongues.⁠ 15 Don’t be ignorant in a great or small matter.

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Texts in conversation

Compare Jesus Ben Sira, Sirach 5:8 and Luke 16:9

Deuterocanon · New Testament

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Summary

Sirach warns that dishonest wealth is useless in a crisis, reflecting a distrust of wealth as corrupt and unreliable. Luke depicts Jesus discussing a different approach, portraying wealth as unrighteous but possible to be used shrewdly.

Passages

Jesus Ben Sira, Sirach 5:8

Deuterocanon · Ben Sira, Ecclesiasticus
6 Don’t say, “His compassion is great.
He will be appeased over my many sins,”
for mercy and anger are with him,
and his fury will rest on sinners.
7 Don’t wait to turn to the Lord.
Don’t put it off from day to day,
for suddenly the anger of the Lord will come on you,
and you will die in the time of vengeance.
8 Don’t set your heart on dishonest gains,
for you will profit nothing on the day of disaster.
9 Don’t winnow with every wind.
Don’t walk in every path.
This is what the sinner who speaks with two tongues does.
10 Be steadfast in your understanding.
Let your speech be consistent.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

Luke 16:9

New Testament
8 The master commended the dishonest manager because he acted shrewdly. For the people of this world are more shrewd in dealing with their contemporaries than the people of light. 9 And I tell you, make friends for yourselves by unrighteous mammon, so that when it runs out, you will be welcomed into the eternal homes. 10 “The one who is faithful in a very little is also faithful in much, and the one who is dishonest in a very little is also dishonest in much.
75–95 CE (scholarly estimate) Read in Luke

References

"... it is improbable that Luke would have addressed a word with such narrow application to disciples. Moreover, his reference to the failure of mammon indicates that all wealth is regarded as 'mammon of unrighteousness' (compare Sirach 5:8; 1 Enoch 63:10). A second view regards 'mammon of unrighteousness' as expressing the essential evilness of possessions. Thus Herbert Braun infers: 'The third gospel understands possessions as something fundamentally evil which must be given up in view of the approaching judgment.' This interpretation falls foul of the fact that of all the evangelists Luke is the only one who indicates a positive appreciation of the constructive role which possessions can play, The point of the parable of the unjust steward does not lie in urging disciples to flee possessions, but in persuading them to use them wisely and constructively in the light of their eventual 'failure.' They are called upon to be 'faithful with unrighteous mammon,' an odd turn of phrase if what Luke means is that possessions are to be shunned as inherently evil. He obviously intends that the poor are to be advantaged by the reception of alms, and is proud of the early church's achievement in abolishing want. The leaders of the early church are not pictured abandoning wealth, but carefully administering it for the good of the community. Others have suggested that possessions are characterized as 'unrighteous' because of their tendency to corrupt, or because they are so often tainted with unrighteousness through their acquisition and use or because of their idol-like potential ..."
David Peter Seccombe, The Poor and Their Possessions: Possessions and the Poor in Luke-Acts (Eugene, OR: Wipf & Stock, 2022), 169.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jesus Ben Sira, Sirach 5:8 and Luke 16:9

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