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Sirach

Ben Sira, Ecclesiasticus

About this book

Josiah and Judah’s Kings

Chapter 49

1 The memory of Josiah is like the blend of incense prepared by the work of the perfumer. It will be sweet like honey in every mouth, and like music at a banquet of wine. 2 He did what was right in reforming the people, and took away the detestable acts of wrongdoing. 3 He set his heart right toward the Lord. In lawless days, he made godliness prevail. 4 Except David, Hezekiah, and Josiah, all were wicked, because they abandoned the law of the Most High. The kings of Judah came to an end. 5 They gave their power to others, and their glory to a foreign nation. 6 They set the chosen city of the sanctuary on fire and made her streets desolate, as Jeremiah had written.

Jeremiah, Ezekiel, and the Twelve Prophets

7 For they mistreated him, yet he was made holy in the womb to be a prophet, to uproot, to bring suffering, to destroy and likewise to build and to plant. 8 Ezekiel saw the vision of glory, which God showed him on the chariot of the cherubim.⁠ 9 For truly he remembered the enemies in a rainstorm, and remembered to do good to those who directed their ways rightly. 10 Also of the twelve prophets, may their bones flourish again from their place.⁠ He comforted the people of Jacob, and delivered them by confident hope.

The Leaders of the Restoration

11 How can we proclaim Zerubbabel’s greatness? He was like a signet ring on the right hand.⁠ 12 So was Joshua the son of Jehozadak, who in their days built the house, and exalted a people holy to the Lord, prepared for everlasting glory. 13 Nehemiah’s memory is also great. He raised up for us fallen walls, set up the gates and bars, and rebuilt our houses.⁠

The Earliest Ancestors

14 No man was created on the earth like Enoch, for he was taken up from the earth. 15 Nor was there a man born like Joseph, a leader of his relatives, a supporter of the people. Even his bones were cared for.⁠ 16 Shem and Seth were honored among men, but Adam was above every living thing in creation.

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Texts in conversation

Compare Isaiah 66:14 and Jesus Ben Sira, Sirach 49:10

Hebrew Bible · Deuterocanon

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Summary

Sirach 49 echoes the idiom of bones flourishing from Isaiah 66, describing Israel after the end of exile, and reshapes it into a description of the future resurrection of Israel's prophets.

Passages

Isaiah 66:14

Hebrew Bible
12 For this is what the Lord says: “Look, I am ready to extend to her prosperity that will flow like a river, the riches of nations will flow into her like a stream that floods its banks. You will nurse from her breast and be carried at her side; you will play on her knees. 13 As a mother consoles a child, so I will console you, and you will be consoled over Jerusalem.” 14 When you see this, you will be happy, and your bones will sprout like grass. The Lord will reveal his power to his servants and his anger to his enemies. 15 For look, the Lord comes with fire; his chariots come like a windstorm to reveal his raging anger, his battle cry, and his flaming arrows.
740–450 BCE (scholarly estimate) Read in Isaiah

Jesus Ben Sira, Sirach 49:10

Deuterocanon · Ben Sira, Ecclesiasticus
8 Ezekiel saw the vision of glory,
which God showed him on the chariot of the cherubim.
9 For truly he remembered the enemies in a rainstorm,
and remembered to do good to those who directed their ways rightly.
10 Also of the twelve prophets,
may their bones flourish again from their place.

He comforted the people of Jacob,
and delivered them by confident hope.
11 How can we proclaim Zerubbabel’s greatness?
He was like a signet ring on the right hand.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

References

"... It will be the breath, the spirit, the élan of the life of the new age, which will permeate ‘the bones’ of the righteous (compare Isaiah 66:14; Sirach 49:10). The precise connotations of ‘bones’ here is uncertain. In Semitic usage, the ‘bones’ may refer to the seat of sensation. One may think of the fragrance bringing new life to weary bones. The term can mean the ‘self,’ in which case the analogy of breath may be more appropriate ..."
George W. E. Nickelsburg, A Commentary on the Book of 1 Enoch Chapters 1-36, 81-108 (Minneapolis: Fortress, 2001), 315.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 66:14 and Jesus Ben Sira, Sirach 49:10

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