Go to Related Reading
About this book

Sirach

Ben Sira, Ecclesiasticus

About this book

Worship and Obedience

Chapter 35

1 He who keeps the law multiplies offerings. 2 He who obeys the commandments sacrifices a peace offering. 3 He who returns a kindness offers fine flour. 4 He who gives to the poor sacrifices a thank offering. 5 To turn away from wickedness pleases the Lord. To turn away from wrongdoing is an atoning sacrifice. 6 See that you don’t appear in the presence of the Lord empty-handed. 7 For all these things are done because of the commandment.

8 The offering of the righteous enriches the altar. The sweet fragrance of it is before the Most High. 9 The sacrifice of a righteous man is acceptable. It won’t be forgotten. 10 Glorify the Lord with generosity. Don’t reduce the first fruits of your hands. 11 In every gift show a cheerful face, and dedicate your tithe with gladness.⁠ 12 Give to the Most High just as he has given. As your hand has found, give generously. 13 For the Lord repays, and he will repay you seven times over.

God’s Impartial Justice

14 Don’t plan to bribe him with gifts, for he will not receive them. 15 Don’t set your mind on an unrighteous sacrifice, for the Lord is the judge, and he shows no favoritism.⁠ 16 He won’t favor anyone against a poor man. He will listen to the prayer of him who is wronged.

17 He will in no way despise the plea of the fatherless or the widow, when she pours out her tale.⁠ 18 Don’t the tears of the widow run down her cheek? 19 Isn’t her cry against him who has caused them to fall? 20 He who serves God according to his good pleasure will be accepted. His plea will reach to the clouds.

21 The prayer of the humble pierces the clouds. Until it comes near, he will not be comforted. He won’t depart until the Most High visits and he judges righteously and executes judgment.⁠ 22 And the Lord will not be slow, nor will he be patient toward them, until he has crushed the backs of the unmerciful.⁠ 23 He will take vengeance on the nations until he has taken away the great number of arrogant people and broken in pieces the scepters of the unrighteous, 24 until he has repaid every man according to his deeds, and repaid the works of men according to their plans, 25 until he has judged the case of his people, and he will make them glad in his mercy. 26 Mercy is as welcome in the time of his distress as clouds of rain in the time of drought.

Continue to 1 Esdras

Texts in conversation

Compare Exodus 15:3 and Jesus Ben Sira, Sirach 35:22

Hebrew Bible · Deuterocanon

Share:

Summary

Sirach 35 portrays God as a warrior who protects Israel and defeats its enemies, echoing Exodus 15. Its language matches the Hebrew version, which depicts God as a warrior deity, unlike the Greek Septuagint translation that softens this image.

Passages

Exodus 15:3

Hebrew Bible
1 Then Moses and the Israelites sang this song to the Lord. They said,
“I will sing to the Lord, for he has triumphed gloriously,
the horse and its rider he has thrown into the sea.
2 The Lord is my strength and my song,
and he has become my salvation.
This is my God, and I will praise him,
my father’s God, and I will exalt him.
3 The Lord is a man of war—
the Lord is his name.
4 The chariots of Pharaoh and his army
he has thrown into the sea,
and his chosen officers
were drowned in the Red Sea.
750–400 BCE (scholarly estimate) Read in Exodus

Jesus Ben Sira, Sirach 35:22

Deuterocanon · Ben Sira, Ecclesiasticus
21 The prayer of the humble pierces the clouds.
Until it comes near, he will not be comforted.
He won’t depart until the Most High visits
and he judges righteously and executes judgment.
22 And the Lord will not be slow,
nor will he be patient toward them,
until he has crushed the backs of the unmerciful.
23 He will take vengeance on the nations
until he has taken away the great number of arrogant people
and broken in pieces the scepters of the unrighteous,
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

References

"... One other aspect of Sirach 35:22–36:22 commends my interpretation of the function of the prayer in the book of Sirach as a whole: the Divine Warrior motif. Randal Argall has analyzed the motif of the Divine Warrior in Sirach 35:22–26 and in the prayer for deliverance and has shown how many of the motif’s traditional elements are present in these passages. Numerous of these elements have already been implicit in my treatment of these texts above. Most obviously, Ben Sira describes God “as a warrior” (Sirach 35.22) who will fight against the nations (Sirach 35:22–24; 36:1–12). After his successful defeat of the nations, YHWH will rescue his people (Sirach 35:25–6; 36:1, 13–19). To be sure, certain traditional elements of the Divine Warrior motif are absent. For example, nowhere does Ben Sira suggest that the Divine Warrior “sets out” or “goes down” to battle ..."
Greg Schmidt Goering, Wisdom’s Root Revealed: Ben Sira and the Election of Israel (Leiden: Brill, 2009), 228.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Exodus 15:3 and Jesus Ben Sira, Sirach 35:22

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library