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Sirach

Ben Sira, Ecclesiasticus

About this book

Wealth and Its Anxieties

Chapter 31

1 Wakefulness that comes from riches consumes the flesh, and anxiety about it takes away sleep. 2 Wakeful anxiety will crave sleep. In a severe disease, sleep will be broken. 3 A rich man toils in gathering money together. When he rests, he is filled with his good things. 4 A poor man toils in a lack of possessions. When he rests, he becomes needy.

The Test of Wealth

5 He who loves gold won’t be justified. He who follows destruction will himself have his fill of it. 6 Many have been given over to ruin for the sake of gold. Their destruction meets them face to face. 7 It is a stumbling block to those who sacrifice to it. Every fool will be taken by it. 8 Blessed is the rich person who is found blameless, and who doesn’t go after gold.⁠ 9 Who is he, so that we may call him blessed? For he has done wonderful things among his people.⁠ 10 Who has been tested by it, and found perfect? Then let him boast. Who has had the power to break the law and has not broken it? And to do evil, and has not done it? 11 His prosperity will be secured. The congregation will proclaim his gifts to the poor.

Manners at a Banquet

12 Do you sit at a great table? Don’t be greedy there. Don’t say, “There is a lot of food on it!” 13 Remember that a greedy eye is a wicked thing. What has been created more greedy than an eye? Therefore it sheds tears from every face. 14 Don’t stretch your hand wherever it looks. Don’t thrust yourself with it into the dish. 15 Consider your neighbor’s feelings by your own.⁠ Be considerate in everything.⁠ 16 Eat what is set before you like a human being. Don’t eat greedily, so that you are not hated.⁠ 17 Be first to stop out of politeness. Don’t be insatiable, so that you do not offend. 18 And if you sit among many, don’t reach out your hand before them.

19 Very little is enough for a well-mannered man. He doesn’t breathe heavily in his bed. 20 Healthy sleep comes from moderate eating.⁠ He rises early, and his wits are with him. The pain of wakefulness, colic, and stomach cramps are with an insatiable man.⁠ 21 And if you have been forced to eat, get up in the middle of it, and you will have rest. 22 Listen to me, my son, and don’t despise me, and in the end you will appreciate my words. In all your works be skillful, and no disease will come to you.

23 People bless him who is generous with his food. The testimony of his excellence will be believed. 24 The city will murmur at him who is stingy with his food. The testimony of his stinginess will be accurate.

Moderation in Drinking

25 Don’t show yourself brave in wine, for wine has destroyed many.⁠ 26 The furnace tests the temper of steel by dipping, and so does wine test hearts in the quarreling of the proud. 27 Wine is as good as life to men, if you drink it in moderation.⁠ What life is there to a man who is without wine? It has been created to make men glad. 28 Wine drunk at the right time and in moderation is joy of heart and gladness of soul. 29 Wine drunk excessively is bitterness of soul, with provocation and conflict.⁠ 30 Drunkenness increases the rage of a fool to his hurt. It reduces strength and adds wounds. 31 Don’t rebuke your neighbor at a banquet of wine. Don’t despise him in his joy. Don’t speak a word of blame to him.⁠ Don’t distress him by making demands of him.

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Texts in conversation

Compare Jesus Ben Sira, Sirach 31:15 and Letter of Aristeas 207

Deuterocanon · Pseudepigrapha, Hebrew Bible Expansions

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Summary

The Letter of Aristeas gives the golden rule as advice to a king on how to treat his subjects. Sirach 31 applies a form of the same rule to manners at a banquet, telling the guest to judge his neighbor's feelings by his own.

Passages

Jesus Ben Sira, Sirach 31:15

Deuterocanon · Ben Sira, Ecclesiasticus
12 Do you sit at a great table?
Don’t be greedy there.
Don’t say, “There is a lot of food on it!”
13 Remember that a greedy eye is a wicked thing.
What has been created more greedy than an eye?
Therefore it sheds tears from every face.
14 Don’t stretch your hand wherever it looks.
Don’t thrust yourself with it into the dish.
15 Consider your neighbor’s feelings by your own.
Be considerate in everything.
16 Eat what is set before you like a human being.
Don’t eat greedily, so that you are not hated.
17 Be first to stop out of politeness.
Don’t be insatiable, so that you do not offend.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

Letter of Aristeas 207

Pseudepigrapha, Hebrew Bible Expansions · Letter of Aristeas to Philocrates
man must obey Him.” The king praised him and then asked another How he could maintain the truth? In reply to the question he said, “By recognizing that a lie brings great disgrace on all men, and more especially on kings. For since they have the power to do whatever they wish, why should they resort to lies? In addition to this you must always remember, Your Majesty, that God is a lover of the truth.” The king received the answer with great delight and looking at another said, “What is the teaching of wisdom?” And the other replied, “As you wish that no evil should happen to you, but to be a partaker of all good things, so you should act on the same principle toward your subjects and offenders, and you should mildly admonish the noble and good. For God draws all men to himself by his benignity.”
200–100 BCE (scholarly estimate) Read in the Letter of Aristeas

References

“... The perfect testimony for this embrace at home and abroad is the presence of the rule both in the Letter of Aristeas (written in Greek, most likely in Alexandria) and in the deuterocanonical/apocryphal books of Tobit and Ben Sira (both written in Palestine in Hebrew, or more likely in Aramaic in the case of Tobit). [...] As we have already seen, Ben Sira applies the Golden Rule or a reasonable facsimile thereof to the specific case of table etiquette (Sir 31:12–32:13). He reminds the guest at a banquet (31:15): “Know your neighbor as your own soul [i.e., realize that your neighbor feels as you do], and bear in mind what you yourself hate.” ...”
John P. Meier, A Marginal Jew: Rethinking the Historical Jesus, Volume 4: Law and Love (New Haven, CT: Yale University Press, 2009), 554–555.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jesus Ben Sira, Sirach 31:15 and Letter of Aristeas 207

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