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Sirach

Ben Sira, Ecclesiasticus

About this book

The Discipline of Children

Chapter 30

1 He who loves his son will continue to whip him, so that he may have joy from him in the end. 2 He who disciplines his son will benefit from him, and will brag about him among his acquaintances. 3 He who teaches his son will provoke his enemy to jealousy. Before friends, he will be delighted with him. 4 His father dies, and it is as though he had not died, for he has left one behind him like himself. 5 In his life, he saw his son and was glad. When he died, it was without regret. 6 He left behind him an avenger against his enemies, and one to repay kindness to his friends.

7 He who overindulges his son will bind up his wounds. His heart will be troubled at every cry. 8 An unbroken horse becomes stubborn. An unrestrained son becomes headstrong.⁠ 9 Pamper your child, and he will make you afraid. Play with him, and he will grieve you. 10 Don’t laugh with him, in case you have sorrow with him, and you grind your teeth in the end. 11 Give him no freedom in his youth, and don’t ignore his foolish acts. 12 Bend his neck in his youth, and beat him on the sides while he is a child, so that he does not become stubborn,⁠ and disobey you, bringing sorrow to your soul. 13 Discipline your son, and give him work, so that his shameless behavior is not an offense to you.

The Value of Health

14 A poor man who is healthy and fit is better than a rich man whose body is afflicted. 15 Health and fitness are better than all gold, and a strong body better than wealth without measure. 16 There is no wealth better than health of body. There is no gladness greater than the joy of the heart. 17 Death is better than a bitter life, and eternal rest than an ongoing sickness.⁠

18 Good things poured out on a mouth that is closed are like food offerings laid on a grave.⁠ 19 What does an offering profit an idol? For it can’t eat or smell. So it is with anyone who is punished by the Lord,⁠ 20 seeing with his eyes and groaning, like a eunuch embracing a virgin and groaning.

Cheerfulness and Freedom from Anxiety

21 Don’t give your soul to sorrow. Don’t make yourself suffer deliberately. 22 Gladness of heart is the life of a man. Cheerfulness of a man lengthens his days. 23 Love your own soul,⁠ and comfort your heart. Keep sorrow far away from you, for sorrow has destroyed many, and there is no profit in it. 24 Envy and anger shorten life. Anxiety brings old age before its time. 25 Those who are cheerful and joyful will benefit from their food.

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Texts in conversation

Compare Tobit 4:17 and Jesus Ben Sira, Sirach 30:18

Deuterocanon

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Summary

Sirach criticizes offerings placed on graves by comparing them to food given to someone who cannot eat. Tobit, in contrast, instructs his son to place offerings on the graves of the righteous after giving to the poor.

Passages

Tobit 4:17

Deuterocanon
15 Do not do to anyone what you yourself hate. Do not drink wine until you are drunk, and do not let drunkenness go with you on your way. 16 Give some of your bread to the hungry, and some of your clothing to those who have none. Give to the poor from all your abundance, and do not let your eye be grudging when you give to the poor. 17 Pour out your bread and your wine on the tomb of the righteous, and do not give to sinners. 18 “Ask advice from everyone who is wise, and do not reject any useful advice. 19 And bless the Lord your God at all times, and ask him to make your ways straight and to make all your paths and plans succeed, because not every nation has good judgment. But the Lord will give to them all good things. The Lord brings down to the depths of Hades anyone he chooses. And now, child, remember these commandments, and do not let them be erased from your heart.
225–175 BCE (scholarly estimate) Read in Tobit

Jesus Ben Sira, Sirach 30:18

Deuterocanon · Ben Sira, Ecclesiasticus
16 There is no wealth better than health of body.
There is no gladness greater than the joy of the heart.
17 Death is better than a bitter life,
and eternal rest than an ongoing sickness.
18 Good things poured out on a mouth that is closed
are like food offerings laid on a grave.
19 What does an offering profit an idol?
For it can’t eat or smell.
So it is with anyone who is punished by the Lord,
20 seeing with his eyes and groaning,
like a eunuch embracing a virgin and groaning.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

References

"... many translations hide the meaning of the phrase. It is clear that a grave offering is meant in the manner that Hellenistic Greeks practiced. In Greek Hellenistic burial practice on the third day after the funeral, food offerings were left at the grave, and again on the ninth day, which was commonly the end of the mourning period. See Kurtz (1971). Ben Sirach 30:18 implies that this was also a Hebrew custom, ‘Dainties set before one who cannot eat are like food offerings placed before a tomb.” See also Deuteronomy 26:14 and Psalm 106:28. We know that offerings of food for the dead were regularly made by the Egyptians. Given the general practices of the time, it seems clear that Tobit is referring to a custom that must have existed among the Hebrews of the time ..."
Robert J. Littman, Tobit: The Book of Tobit in Codex Sinaiticus (Leiden: Brill, 2008), 93.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Tobit 4:17 and Jesus Ben Sira, Sirach 30:18

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