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Sirach

Ben Sira, Ecclesiasticus

About this book

The Temptations of Commerce

Chapter 27

1 Many have sinned for profit. He who seeks to multiply wealth will turn his eye away. 2 Sin pushes in between buying and selling like a nail wedged between the joints of stones. 3 Unless a person holds on diligently to the fear of the Lord, his house will be overthrown quickly.

Testing Character through Words

4 When a sieve is shaken, refuse remains. So a person’s filth remains in his thoughts.⁠ 5 The furnace tests the potter’s vessels, so the test of a person is in his thoughts.⁠ 6 The fruit of a tree reveals its cultivation, and spoken words reveal the thoughts of a person’s heart.⁠ 7 Praise no man before you hear his thoughts, for this is how people are tested. 8 If you follow righteousness, you will obtain it, and put it on like a long robe of glory. 9 Birds will return to their own kind, so truth will return to those who practice it. 10 The lion lies in wait for prey. So does sin for those who do evil.

The Talk of Fools

11 The speech of a godly man is always wise, but the fool changes like the moon. 12 Limit your time among people without understanding, but persevere among the thoughtful.⁠ 13 The talk of fools is offensive. Their laughter is recklessly sinful. 14 Their talk with much swearing makes hair stand on end. Their quarrels makes others plug their ears. 15 The quarrels of the proud leads to bloodshed. Their abuse of each other is painful to hear.

Keeping a Friend’s Secrets

16 He who reveals secrets destroys trust, and will not find a close friend. 17 Love a friend, and keep faith with him, but if you reveal his secrets, do not follow him, 18 for you have destroyed your neighbor’s friendship like a man who has destroyed his enemy. 19 You have let your neighbor go like a bird released from your hand, and you will not catch him again. 20 Don’t pursue him, for he has gone far away, and has escaped like a gazelle out of the snare. 21 For a wound may be bandaged, and after abuse there may be reconciliation, but he who reveals secrets is without hope.

Deception and Its Consequences

22 One who winks the eye plans evil things, and those who know him will keep their distance.⁠ 23 When you are present, he will speak sweetly, and will admire your words, but afterward he will twist his speech and set a trap in your words. 24 I have hated many things, but nothing like him. The Lord will hate him. 25 One who throws a stone straight up throws it on his own head. A deceitful blow opens wounds. 26 He who digs a pit will fall into it. He who sets a snare will be caught in it. 27 The evil a person does will roll back on him, and he will not know where they came from. 28 Mockery and reproach are from the arrogant. Vengeance lies in wait for them like a lion. 29 Those who celebrate the fall of the godly will be caught in a snare. Anguish will consume them before they die.

Anger and Forgiveness

30 Fury and anger are also detestable. A sinner will possess them.

Continue to 1 Esdras

Texts in conversation

Compare Proverbs 6:13 and Jesus Ben Sira, Sirach 27:22

Hebrew Bible · Deuterocanon

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Summary

Proverbs portrays the winking eye and secret gestures as signs of a deceitful person plotting harm, whose downfall comes swiftly. Sirach echoes this image, connecting the winking eye directly with evil eye belief and as a form of planning evil.

Passages

Proverbs 6:13

Hebrew Bible
11 and your poverty will come like a robber, and your need like an armed man. 12 A worthless and wicked person walks around saying perverse things; 13 he winks with his eyes, signals with his feet, and points with his fingers; 14 he plots evil with perverse thoughts in his heart; he spreads contention at all times. 15 Therefore, his disaster will come suddenly; in an instant he will be broken, and there will be no remedy.
600–201 BCE (scholarly estimate) Read in Proverbs

Jesus Ben Sira, Sirach 27:22

Deuterocanon · Ben Sira, Ecclesiasticus
20 Don’t pursue him,
for he has gone far away,
and has escaped like a gazelle out of the snare.
21 For a wound may be bandaged,
and after abuse there may be reconciliation,
but he who reveals secrets is without hope.
22 One who winks the eye plans evil things,
and those who know him will keep their distance.
23 When you are present, he will speak sweetly,
and will admire your words,
but afterward he will twist his speech
and set a trap in your words.
24 I have hated many things, but nothing like him.
The Lord will hate him.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

References

"... The eye or eyes express a variety of dispositions stirring in the heart: hostility (Job 16:9); hatred (Job 16:9; Psalm 35:19; Proverbs 6:13); arrogance (Proverbs 6:17, 21:4; 30:13; Psalm 101:5), humble trust (Psalm 123:2), innocence (Psalm 101:2); perverseness (Psalm 101:4), mockery (Proverbs 30:17), sorrow (Job 3:10); sadness (Psalm 6:7; 31:9; 88:9; Jeremiah 9:1, 18; Lamentations 1:16, 2:11); shamelessness (Sirach 26:11); pity (Deuteronomy 7:16; 13:8; 19:13, 21; 25:12); insatiability (Ecclesiastes 1:8; 4:8; Proverbs 27:20; 30:17); desire, lust (Psalm 73:7; Proverbs 17:24; Ezekiel 6:9; Sirach 26:9), and, as we shall see, envy, miserliness, and greed as manifested in an Evil Eye. A winking eye reveals a conniving heart: “Whoever winks his eye plans evil deeds (Sirach 27:22; compare Psalm 35:19; Proverbs 6:13; 10:10). Ophthalmodoulia, literally, “eye-service,” denotes the vice of flattery and obsequiousness (Ephesians 6:6; Colossians 3:22). Blindness, the non-functioning of the eyes and result of their “dimming,” represents darkness and gloom (Isaiah 29:18) and can be regarded as caused by God or the gods as punishment for arrogance or hybris or for casting an Evil Eye. The eye thus was the organ of seeing and witnessing, but also indicator of one’s state of physical health, emotions, intentions, and moral character ..."
John H. Elliott, Beware the Evil Eye: The Evil Eye in the Bible and the Ancient World (Eugene, OR: Cascade, 2016), 3:41–42.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 6:13 and Jesus Ben Sira, Sirach 27:22

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