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Sirach

Ben Sira, Ecclesiasticus

About this book

Wisdom’s Praise

Chapter 24

1 Wisdom will praise her own soul, and will proclaim her glory among her people.⁠ 2 She will open her mouth in the congregation of the Most High, and proclaim her glory in the presence of his power. 3 “I came out of the mouth of the Most High, and covered the earth like a mist.⁠ 4 I lived in high places, and my throne is in the pillar of the cloud.⁠ 5 Alone I circled heaven, and walked in the depth of the abyss. 6 Among the waves of the sea, and in all the earth, and among every people and nation, I obtained a possession. 7 Among all these I sought rest. In whose inheritance will I stay?

8 Then the Creator of all things gave me a command. He who created me settled my tent, and said, ‘Let your dwelling be in Jacob, and your inheritance in Israel.’⁠ 9 He created me from the beginning, before the ages. For all ages, I will not cease to exist.⁠ 10 In the holy tabernacle, I served before him. So I was established in Zion. 11 In the beloved city, likewise he gave me rest. My domain was in Jerusalem. 12 I took root in an honored people, in the portion of the Lord’s own inheritance.

13 I was exalted like a cedar in Lebanon, and like a cypress tree on the mountains of Hermon.⁠ 14 I was exalted like a palm tree on the seashore, like rose bushes in Jericho, and like a beautiful olive tree in the plain. I was exalted like a plane tree. 15 Like cinnamon and aspalathus, I have given a scent to perfumes. Like choice myrrh, I spread a pleasant fragrance, like galbanum,⁠ onycha, stacte,⁠ and like the smell of frankincense in the tabernacle. 16 Like the terebinth, I stretched out my branches. My branches are glorious and graceful. 17 Like the vine, I produced grace. My flowers are the fruit of glory and riches.

19 “Come to me, all you who desire me, and be filled with my fruits. 20 For my memory is sweeter than honey, and my inheritance than the honeycomb. 21 Those who eat me will be hungry for more. Those who drink me will be thirsty for more. 22 He who obeys me will not be ashamed. Those who work with me will not sin.”⁠

Wisdom and the Covenant

23 All these things are the book of the covenant of the Most High God, the law which Moses commanded us for an inheritance for the assemblies of Jacob.⁠ 25 It is he who makes wisdom abundant, like the Pishon, and like the Tigris in the days of first fruits.⁠ 26 He makes understanding full like the Euphrates, and like the Jordan in the days of harvest, 27 who makes instruction shine like the light, like the Gihon in the days of grape harvest. 28 The first man didn’t know her perfectly. In the same way, the last has not explored her.⁠ 29 For her thoughts are filled from the sea, and her advice from the great deep.

Teaching for Future Generations

30 I came out like a canal stream from a river, and like an irrigation ditch into a garden. 31 I said, “I will water my garden, and will drench my garden bed.” Look, my stream became a river, and my river became a sea. 32 I will yet bring instruction to light like the morning, and will make these things clear from far away.⁠ 33 I will continue to pour out teaching like prophecy, and leave it to all generations.⁠ 34 See that I have not worked only for myself, but for all those who diligently seek wisdom.

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Texts in conversation

Compare Jesus Ben Sira, Sirach 24:28 and John 1:10

Deuterocanon · New Testament

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Summary

John says that the world was made through the Logos but did not recognize him, echoing Jewish wisdom traditions such as Sirach, where wisdom is described as abundant and beyond human grasp, but never fully known.

Passages

Jesus Ben Sira, Sirach 24:28

Deuterocanon · Ben Sira, Ecclesiasticus
25 It is he who makes wisdom abundant, like the Pishon,
and like the Tigris in the days of first fruits.
26 He makes understanding full like the Euphrates,
and like the Jordan in the days of harvest,
27 who makes instruction shine like the light,
like the Gihon in the days of grape harvest.
28 The first man didn’t know her perfectly.
In the same way, the last has not explored her.
29 For her thoughts are filled from the sea,
and her advice from the great deep.
30 I came out like a canal stream from a river,
and like an irrigation ditch into a garden.
31 I said, “I will water my garden,
and will drench my garden bed.”
Look, my stream became a river,
and my river became a sea.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

John 1:10

New Testament
8 He himself was not the light, but he came to testify about the light. 9 The true light, who gives light to everyone, was coming into the world. 10 He was in the world, and the world was created by him, but the world did not recognize him. 11 He came to what was his own, but his own people did not receive him. 12 But to all who have received him—those who believe in his name—he has given the right to become God’s children—
90–110 CE (scholarly estimate) Read in John

References

"... Verses 10–11 again strengthen the connection with the creation established in verses 1–5 when it is confirmed that the world is made “through” the Logos. But now this is used as a contrast to the fact that the world did not recognize the Logos. Here the prologue again adopts aspects of the Early Jewish Wisdom discourse: Wisdom was given into the world or even came to dwell within Israel, but it also experienced rejection or nonrecognition. (Compare Proverbs 1:20–27; Sirach 24:28–29 and, in an apocalyptic framework, 1 Enoch 42:1–2) Thus, verses 10–11 could easily be read as a modification of the Wisdom tradition, which is now expressed by reference to the λόγος: as Wisdom was said to rule over the whole world (Sirach 24:6), it is now stated for the λόγος, and as rejection was experienced by Sophia, the λόγος is now rejected by “his own,” which is, in the present context, most probably “a reference to Israel’s role.” In the body of the gospel, this is matched by the rejection of Jesus by his contemporaries in John 2–12 while his non-recognition by the world is particularly mirrored in the farewell discourses where the world is the predominant opponent, not the “Jews.” ..."
Jörg Frey, “Between Torah and Stoa: 'How Could Readers Have Understood the Johannine Logos?',” in The Prologue of the Gospel of John: Its Literary, Theological, and Philosophical Contexts. Papers Read at the Colloquium Ioanneum 2013, ed. Jan G. Van der Watt, R. Alan Culpepper, and Udo Schnelle (Tübingen: Mohr Siebeck, 2016), 189–234.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jesus Ben Sira, Sirach 24:28 and John 1:10

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