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Sirach

Ben Sira, Ecclesiasticus

About this book

The Right Time to Speak

Chapter 20

1 There is a correction that comes at the wrong time, and there is a person who is wise enough to keep silent. 2 How good it is to correct someone rather than be angry. 3 He who confesses will be kept from harm. 4 Someone who carries out judgments with violence is like a eunuch who desires to take a virgin’s virginity. 5 There is one who keeps silent and is considered wise, and there is one who is hated for his excessive talk.⁠ 6 There is one who keeps silent, for he has no answer to give, and there is one who keeps silent, knowing when to speak. 7 A wise man will be silent until his time has come, but the braggart and fool will miss his time.⁠ 8 He who uses many words will be detested.⁠ He who takes authority for himself will be hated for it.⁠

Appearances and Reversals

9 There is a prosperity that a man finds in misfortunes, and there is a gain that turns to loss. 10 There is a gift that will not profit you, and there is a gift that pays back double. 11 There are losses because of glory, and there is one who has lifted up his head from a low position. 12 There is one who buys much for a little, and pays for it again seven times over. 13 He who is wise in words will make himself beloved, but the jokes of fools will be wasted.

14 The gift of a fool will not profit you, for he looks for repayment many times instead of one. 15 He will give little and insult much. He will open his mouth like a town crier. Today he will lend, and tomorrow he will ask for it back. Such a person is a hateful man. 16 The fool will say, “I have no friend, and I have no thanks for my good deeds. Those who eat my bread have an evil tongue.” 17 How often, and by how many people, will he be laughed at in contempt!

Careless Words and False Shame

18 A slip on a pavement is better than a slip with the tongue. So the fall of the wicked will come quickly. 19 A graceless man is like a story told at the wrong time. It will be continually in the mouth of the ignorant.⁠ 20 A parable from a fool’s mouth will be rejected, for he won’t tell it at the proper time.

21 There is one who is kept from sinning by poverty. When he rests, he will not be troubled. 22 There is one who destroys his soul through embarrassment. By a foolish expression, he will destroy it. 23 There is one who for embarrassment makes promises to his friend, and he makes him his enemy for nothing.

Lies and the Use of Wisdom

24 A lie is an ugly blot on a person. It will be continually in the mouth of the ignorant. 25 A thief is better than a man who is constantly lying, but they both will inherit destruction. 26 The end of a liar is dishonor. His shame is with him continually.

27 He who is wise in words will advance himself. And one who is prudent will please important men. 28 He who cultivates his land will raise his harvest high. He who pleases important men will get pardon for wrongdoing. 29 Favors and gifts blind the eyes of the wise, and turn away correction like a muzzle on the mouth. 30 What use is wisdom that is hidden,⁠ or treasure that is out of sight? 31 A man who hides his foolishness is better than a man who hides his wisdom.

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Texts in conversation

Compare Proverbs 26:7 and Jesus Ben Sira, Sirach 20:19

Hebrew Bible · Deuterocanon

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Summary

Sirach builds on Proverbs’ idea that wise words lose value when spoken by someone without understanding. Proverbs highlights misused wisdom, and Sirach adds the need for proper timing. Both connect wisdom with careful judgment.

Passages

Proverbs 26:7

Hebrew Bible
5 Answer a fool according to his folly, lest he be wise in his own opinion. 6 Like cutting off the feet or drinking violence, so is sending a message by the hand of a fool. 7 Like legs dangle uselessly from the lame, so a proverb dangles in the mouth of fools. 8 Like tying a stone in a sling, so is giving honor to a fool. 9 Like a thorn has gone up into the hand of a drunkard, so a proverb has gone up into the mouth of a fool.
600–201 BCE (scholarly estimate) Read in Proverbs

Jesus Ben Sira, Sirach 20:19

Deuterocanon · Ben Sira, Ecclesiasticus
17 How often, and by how many people, will he be laughed at in contempt! 18 A slip on a pavement is better than a slip with the tongue.
So the fall of the wicked will come quickly.
19 A graceless man is like a story told at the wrong time.
It will be continually in the mouth of the ignorant.
20 A parable from a fool’s mouth will be rejected,
for he won’t tell it at the proper time.
21 There is one who is kept from sinning by poverty.
When he rests, he will not be troubled.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

References

"... Like much proverbial wisdom, the maxims in this chapter are only loosely connected. The general theme is true and false wisdom, verses 1-3 reprise the topic of admonition. Timely silence (w. 5-8) is a favorite theme of prudential literature. Compare Proverbs 17:28; Ecclesiastes 3:7; Plutarch's Moralia, 5.2. Verses 9-11 reflect on the variability of fortune, verses 13-17 comment on the fool's lack of perspective, and impatience. The fate of the fool is to be laughed to scorn. While the fool is not guilty or subject to divine punishment, he incurs shame. Verse 18 echoes a proverb attributed to Zeno of Citium, founder of Stoicism: 'Better to slip with the foot than with the tongue' (Diogenes Laertes 7.26). Verse 20 shows the crucial importance of timing in the wisdom tradition. The principles laid out in Ecclesiastes 3:1-8 are fundamental to the application of all proverbs. Compare Proverbs 26:7, 9. Verses 21-23 point out ambiguities in some commonly accepted values. Poverty is not desirable, but if it keeps one from sinning it can be beneficial. Honour is a good to be sought, but it can also mislead a person and lead to downfall. These comments, however, do not put in question Ben Sira's acceptance of conventional wisdom on these subjects; they merely allow for exceptions ..."
John Barton and John Muddiman, eds., The Oxford Bible Commentary (Oxford: Oxford University Press, 2001), 680.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 26:7 and Jesus Ben Sira, Sirach 20:19

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