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About this book

Sirach

Ben Sira, Ecclesiasticus

About this book

The Creator and Human Frailty

Chapter 18

1 He who lives forever created the whole universe.⁠ 2 The Lord alone is just. 4 He has not given anyone the power to declare his works. Who could trace out his mighty deeds? 5 Who could measure the strength of his majesty? Who could also proclaim his mercies? 6 As for the Lord’s wonderful works, it is not possible to take anything away from them, add anything to them,⁠ or explore them. 7 When a man has finished, he is only at the beginning. When he stops, he will be puzzled.

8 What is mankind, and what purpose do they serve? What is their good, and what is their evil?⁠ 9 A human life lasts at most a hundred years. 10 A few years in the day of eternity are like a drop of water from the sea and a pebble from the sand.⁠ 11 For this reason the Lord was patient with them, and poured out his mercy on them.⁠ 12 He saw and recognized that their end is evil. Therefore he multiplied his forgiveness.

13 The mercy of a man is on his neighbor, but the mercy of the Lord is on all flesh.⁠ He corrects, disciplines, teaches, and brings them back as a shepherd does his flock.⁠ 14 He has mercy on those who accept discipline, and diligently seek his judgments.

Kindness in Giving

15 My son, don’t add reproach to your good deeds, and do not add harsh words to any of your giving. 16 Doesn’t the dew relieve the scorching heat? So a word is better than a gift. 17 Look, isn’t a word better than a gift? Both are with a gracious person. 18 A fool is ungracious and abusive. The gift of a grudging person wears away the eyes.⁠

Foresight and Preparation

19 Learn before you speak. Take care of your health before you get sick. 20 Before judgment, examine yourself, and in the hour of scrutiny you will find forgiveness. 21 Humble yourself before you get sick. When you sin, repent. 22 Let nothing stop you from paying your vow on time. Don’t wait until death to be released. 23 Before you make a vow, prepare yourself. Don’t be like a man who tests the Lord.

24 Think about the anger coming in the days of the end, and the time of vengeance, when he turns away his face. 25 In times of plenty remember the time of hunger. Remember poverty and lack in the days of wealth. 26 From morning until evening, the time changes. All things are swift before the Lord. 27 A wise man is cautious in everything. In days of sinning, he will beware of offense. 28 Every man of understanding knows wisdom. He will give thanks to him who found her. 29 Those who understood sayings also became wise themselves, and poured out apt proverbs.

Self-Control and Moderation

30 Don’t go after your strong desires. Restrain your appetites.⁠ 31 If you give your soul all the pleasure she desires, she will make you the laughingstock of your enemies. 32 Don’t celebrate with excessive luxury,⁠ and don’t be tied to its expense. 33 Don’t become a beggar through feasting with borrowed money when you have nothing in your purse.

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Texts in conversation

Compare Jesus Ben Sira, Sirach 18:13 and Letter of Aristeas 208

Deuterocanon · Pseudepigrapha, Hebrew Bible Expansions

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Summary

In the Letter of Aristeas, the king is told to show mercy to people in pain and suffering, since God also shows mercy. Sirach connects human and divine mercy the same way, with God being merciful to everyone because of how short human life is.

Passages

Jesus Ben Sira, Sirach 18:13

Deuterocanon · Ben Sira, Ecclesiasticus
9 A human life lasts at most a hundred years. 10 A few years in the day of eternity are like a drop of water from the sea
and a pebble from the sand.
11 For this reason the Lord was patient with them,
and poured out his mercy on them.
12 He saw and recognized that their end is evil.
Therefore he multiplied his forgiveness.
13 The mercy of a man is on his neighbor,
but the mercy of the Lord is on all flesh
.
He corrects, disciplines, teaches,
and brings them back as a shepherd does his flock.
14 He has mercy on those who accept discipline,
and diligently seek his judgments.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

Letter of Aristeas 208

Pseudepigrapha, Hebrew Bible Expansions · Letter of Aristeas to Philocrates
The king praised him and asked the next in order How he could be the friend of men? And he replied, “By observing that the human race increases and is born with much trouble and great suffering: so you must not lightly punish or inflict torments on them, since you know that the life of men is made up of pains and penalties. For if you understood everything you would be filled with pity, for God also is merciful.” The king received the answer with approbation and inquired of the next “What is the most essential qualification for ruling? ” “To keep oneself”, he answered, “free from bribery and to practice sobriety during the greater part of one’s life, to honor righteousness above all things, and to make friends of men of this type. For God, too, is a lover of justice.”
200–100 BCE (scholarly estimate) Read in the Letter of Aristeas

References

“... 208. how he might be humane The virtue of philanthrōpia (benevolence) occurs with frequency in Greek literature and philosophy; it appears too in Jewish Hellenistic writings (e.g., Wis. 12:19). Aristeas, however, makes it equivalent to “mercy.” The equation of human and divine mercy accords with the expression of Sir. 18:11–14. ...”
Erich S. Gruen, “The Letter of Aristeas,” in Outside the Bible: Ancient Jewish Writings Related to Scripture, ed. Louis H. Feldman, James L. Kugel, and Lawrence H. Schiffman (Philadelphia: Jewish Publication Society, 2013), 2750.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jesus Ben Sira, Sirach 18:13 and Letter of Aristeas 208

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