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Sirach

Ben Sira, Ecclesiasticus

About this book

The Creator and Human Frailty

Chapter 18

1 He who lives forever created the whole universe.⁠ 2 The Lord alone is just. 4 He has not given anyone the power to declare his works. Who could trace out his mighty deeds? 5 Who could measure the strength of his majesty? Who could also proclaim his mercies? 6 As for the Lord’s wonderful works, it is not possible to take anything away from them, add anything to them,⁠ or explore them. 7 When a man has finished, he is only at the beginning. When he stops, he will be puzzled.

8 What is mankind, and what purpose do they serve? What is their good, and what is their evil?⁠ 9 A human life lasts at most a hundred years. 10 A few years in the day of eternity are like a drop of water from the sea and a pebble from the sand.⁠ 11 For this reason the Lord was patient with them, and poured out his mercy on them.⁠ 12 He saw and recognized that their end is evil. Therefore he multiplied his forgiveness.

13 The mercy of a man is on his neighbor, but the mercy of the Lord is on all flesh.⁠ He corrects, disciplines, teaches, and brings them back as a shepherd does his flock.⁠ 14 He has mercy on those who accept discipline, and diligently seek his judgments.

Kindness in Giving

15 My son, don’t add reproach to your good deeds, and do not add harsh words to any of your giving. 16 Doesn’t the dew relieve the scorching heat? So a word is better than a gift. 17 Look, isn’t a word better than a gift? Both are with a gracious person. 18 A fool is ungracious and abusive. The gift of a grudging person wears away the eyes.⁠

Foresight and Preparation

19 Learn before you speak. Take care of your health before you get sick. 20 Before judgment, examine yourself, and in the hour of scrutiny you will find forgiveness. 21 Humble yourself before you get sick. When you sin, repent. 22 Let nothing stop you from paying your vow on time. Don’t wait until death to be released. 23 Before you make a vow, prepare yourself. Don’t be like a man who tests the Lord.

24 Think about the anger coming in the days of the end, and the time of vengeance, when he turns away his face. 25 In times of plenty remember the time of hunger. Remember poverty and lack in the days of wealth. 26 From morning until evening, the time changes. All things are swift before the Lord. 27 A wise man is cautious in everything. In days of sinning, he will beware of offense. 28 Every man of understanding knows wisdom. He will give thanks to him who found her. 29 Those who understood sayings also became wise themselves, and poured out apt proverbs.

Self-Control and Moderation

30 Don’t go after your strong desires. Restrain your appetites.⁠ 31 If you give your soul all the pleasure she desires, she will make you the laughingstock of your enemies. 32 Don’t celebrate with excessive luxury,⁠ and don’t be tied to its expense. 33 Don’t become a beggar through feasting with borrowed money when you have nothing in your purse.

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Texts in conversation

Compare Jesus Ben Sira, Sirach 18:1 and Revelation 1:18

Deuterocanon · New Testament

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Summary

Revelation describes Jesus as one who lives forever and holds authority over life and death, language that echoes Jewish traditions about God’s eternal rule. Sirach uses similar language to portray the creator as the one who lives forever.

Passages

Jesus Ben Sira, Sirach 18:1

Deuterocanon · Ben Sira, Ecclesiasticus
1 He who lives forever created the whole universe. 2 The Lord alone is just. 4 He has not given anyone the power to declare his works.
Who could trace out his mighty deeds?
5 Who could measure the strength of his majesty?
Who could also proclaim his mercies?
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

Revelation 1:18

New Testament
13 and in the midst of the lampstands was one like a son of man. He was dressed in a robe extending down to his feet, and he wore a wide golden belt around his chest. 14 His head and hair were as white as wool, even as white as snow, and his eyes were like a fiery flame. 15 His feet were like polished bronze refined in a furnace, and his voice was like the roar of many waters. 16 He held seven stars in his right hand, and a sharp double-edged sword extended out of his mouth. His face shone like the sun shining at full strength. 17 When I saw him I fell down at his feet as though I were dead, but he placed his right hand on me and said: “Do not be afraid! I am the first and the last, 18 and the one who lives! I was dead, but look, now I am alive—forever and ever—and I hold the keys of death and of Hades! 19 Therefore write what you saw, what is, and what will be after these things.
80–100 CE (scholarly estimate) Read in Revelation

References

"... The presence of such a Daniel 4:35-37 influence in verse 11 would be explainable because of the Danielic influence and echoes already seen in verses 9-11, especially the double occurrence of the Daniel 4:34 allusions in verses 9-10. In fact, the language of Daniel 4:35-37 may be appended by John - consciously or unconsciously - to the divine attribute of eternity because this is the hymnic pattern in the Daniel (9, Masoretic) text. Whether John is drawing from a tradition which had already combined these two LXX and Theodotion (or Masoretic) readings, or whether he knew them both in some textual form and combined them consciously, we are not able to say with certainty. Perhaps the former is the case, since the parallels from Qumran, Wisdom and the Psalms may represent some such circulating tradition, and such hymnic language would have been susceptible of easy adaption for repeated use in early Jewish and Christian liturgy. On the other hand, the Danielic framework of Revelation 4-5 may point to the latter alternative ..."
G. K. Beale, The Use of Daniel in Jewish Apocalyptic Literature and in the Revelation of St. John (Eugene, OR: Wipf & Stock, 2010), 200.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jesus Ben Sira, Sirach 18:1 and Revelation 1:18

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