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Sirach

Ben Sira, Ecclesiasticus

About this book

God’s Gifts to Humanity

Chapter 17

1 The Lord created mankind out of earth, and turned them back to it again. 2 He gave them a numbered span of days, and a set time, and gave them authority over the things that are on it. 3 He endowed them with strength suited to them, and made them according to his own image.⁠ 4 He put the fear of man on all flesh, and gave him authority over beasts and birds. 6 He gave them judgment, tongue, eyes, ears, and heart to have understanding. 7 He filled them with the knowledge of wisdom, and showed them good and evil. 8 He set his eye on their hearts, to show them the majesty of his works. 10 And they will praise his holy name, so that they may declare the majesty of his works.

11 He added to them knowledge, and gave them a law of life as an inheritance. 12 He made an everlasting covenant with them, and showed them his decrees. 13 Their eyes saw the majesty of his glory. Their ears heard the glory of his voice. 14 He said to them, “Beware of all wrongdoing.” So he gave each man commands concerning his neighbor.

God Sees Human Conduct

15 Their ways are always before him. They will not be hidden from his eyes. 17 For every nation he appointed a ruler, but Israel is the Lord’s portion.⁠ 19 All their works are as clear as the sun before him. His eyes are continually on their ways. 20 Their wrongdoing are not hidden from him. All their sins are before the Lord.

22 To him, a man’s gifts to the poor are like a signet. He will keep a man’s kindness like the pupil of the eye. 23 Afterward he will rise up and repay them, and give their repayment on their heads. 24 However to those who repent he grants a return. He comforts those who are losing hope.

Repentance and Divine Mercy

25 Return to the Lord, and abandon sins. Pray in his presence and offend less.⁠ 26 Turn again to the Most High, and turn away from wrongdoing. Hate what is detestable deeply. 27 Who will give praise to the Most High in Hades, in place of the living who return thanks? 28 Thanksgiving dies away among the dead, as from one who doesn’t exist. Anyone who is alive and healthy will praise the Lord. 29 How great is the mercy of the Lord, and his forgiveness to those who turn to him!

30 For humans are not capable of everything, because the son of man is not immortal. 31 What is brighter than the sun? Yet even this can be eclipsed. So flesh and blood devise evil. 32 He looks on the power of the height of heaven, while all men are earth and ashes.

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Texts in conversation

Compare Genesis 1:26 and Jesus Ben Sira, Sirach 17:3

Hebrew Bible · Deuterocanon

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Summary

Sirach 17 echoes Genesis by reaffirming that humans were created in the image of God and granted authority over animals. Sirach develops this theme while retelling the narrative of creation and covenant in its interpretation of the Torah.

Passages

Genesis 1:26

Hebrew Bible
26 Then God said, “Let us make humankind in our image, after our likeness, so they may rule over the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth.” 27 God created humankind in his own image,
in the image of God he created them,
male and female he created them.
750–400 BCE (scholarly estimate) Read in Genesis

Jesus Ben Sira, Sirach 17:3

Deuterocanon · Ben Sira, Ecclesiasticus
1 The Lord created mankind out of earth,
and turned them back to it again.
2 He gave them a numbered span of days, and a set time,
and gave them authority over the things that are on it.
3 He endowed them with strength suited to them,
and made them according to his own image.
4 He put the fear of man on all flesh,
and gave him authority over beasts and birds.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

References

"... According to early Jewish interpretation that employs language reminiscent of Genesis 1 and Psalm 8, the relationship between humans and the image of God should be understood as being similar to the correspondence between an original and a copy ... This reference to humankind’s having been created in the image of God forms part of Sirach 17:1–14, in which the creation narratives of Genesis 1 and 2 are merged with the Sinai tradition on the giving of the Ten Commandments (Exodus 19–20). Emphasis is placed on the assumption that the image of God implies human authority over animals, and that this is comparable to the sovereignty of God in the heavens ..."
Hendrik Bosman, “Figuring God and Humankind: The Imago Dei in View of Anthropologies in the Old Testament,” in Fragile Dignity: Intercontextual Conversations on Scriptures, Family, and Violence, ed. L. Juliana Claassens and Klaas Spronk, SemeiaSt 72 (Atlanta: SBL, 2013), 50.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 1:26 and Jesus Ben Sira, Sirach 17:3

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