Go to Related Reading
About this book

Sirach

Ben Sira, Ecclesiasticus

About this book

Children and Their Character

Chapter 16

1 Don’t desire many worthless children, or delight in ungodly sons. 2 If they multiply, don’t delight in them unless the fear of the Lord is in them. 3 Don’t trust in their life. Don’t rely on their numbers, for one can be better than a thousand, and it can be better to die childless than to have ungodly children.⁠ 4 For from one who has understanding, a city will be populated, but a race of wicked men will be left desolate. 5 I have seen many such things with my eyes. My ear has heard greater things than these.

Judgment on the Disobedient

6 In a congregation of sinners, a fire will be ignited. In a disobedient nation, anger is ignited.⁠ 7 He was not lenient toward the ancient giants, who revolted in their strength.⁠ 8 He didn’t spare Lot’s neighbors, whom he detested for their pride.⁠ 9 He didn’t pity the people doomed to destruction who were taken away in their sins, 10 or in the same way, the six hundred thousand foot soldiers who were gathered together in the hardness of their hearts.⁠

11 Even if there is one stiff-necked person, it is amazing if he goes unpunished, for mercy and anger are both with him who is mighty to forgive, and he pours out anger. 12 His discipline is as great as his mercy.⁠ He judges a man according to his works.⁠ 13 The sinner will not escape with stolen goods. The perseverance of the godly will not be frustrated. 14 He will make room for every work of mercy. Each man will receive according to his works.⁠

The Claim That God Does Not See

17 Don’t say, “I will be hidden from the Lord. Who will remember me from above? I will not be known among so many people, for what is my soul in a boundless creation? 18 Look, heaven, the heaven of heavens, the deep, and the earth, will shake when he visits.⁠ 19 The mountains and the foundations of the earth together are shaken with trembling when he looks at them. 20 No heart will think about these things. Who could comprehend his ways?⁠ 21 Like a storm that no one can see, most of his works are hidden. 22 Who will declare his works of righteousness? Who will wait for them? For his covenant is far away.” 23 He who is lacking in understanding thinks about these things. A foolish, misguided man thinks foolishly.

The Order of Creation

24 My son, listen to me, learn knowledge, and pay attention to my words with your heart. 25 I will give instruction with precision, and declare knowledge exactly.

26 The Lord’s works have been under his judgment from the beginning. From the time he made them he determined their boundaries.⁠ 27 He arranged his works for all time, and their beginnings for their generations. They aren’t hungry or weary, and they don’t stop their works. 28 No one pushes aside his neighbor. They will never disobey his word. 29 After this also the Lord looked at the earth and filled it with his blessings. 30 Every kind of living things covered its surface, and they return to it.

Continue to 1 Esdras

Texts in conversation

Compare Jesus Ben Sira, Sirach 16:3 and John Chrysostom, Homily 26 on Acts

Deuterocanon · Early Christian

Share:

Summary

The Christian theologian John Chrysostom uses Sirach as an authoritative source for teaching when he repeats its emphasis that personal virtue is more valuable than having many children, showing how it influenced early Christian tradition.

Passages

Jesus Ben Sira, Sirach 16:3

Deuterocanon · Ben Sira, Ecclesiasticus
1 Don’t desire many worthless children,
or delight in ungodly sons.
2 If they multiply, don’t delight in them
unless the fear of the Lord is in them.
3 Don’t trust in their life.
Don’t rely on their numbers,
for one can be better than a thousand,
and it can be better to die childless than to have ungodly children.
4 For from one who has understanding, a city will be populated,
but a race of wicked men will be left desolate.
5 I have seen many such things with my eyes.
My ear has heard greater things than these.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

John Chrysostom, Homily 26 on Acts

Early Christian
Let the house be a Church, made up of men and women. And do not think that because you are the only man there, or she is the only woman, this is any obstacle. For where two, He says, are gathered together in My Name, there I am in the midst of them. (Matt. xviii. 20.) Where Christ is in the midst, there is a great multitude. Where Christ is, there Angels must be, and Archangels and the other Powers must be there too. So you are not alone, since you have Him Who is Lord of all. Listen again to the prophet as well, who says, Better is one who does the will of the Lord than ten thousand transgressors. (comp. Ecclus. xvi. 3.) Nothing is weaker than a crowd of unrighteous people, nothing stronger than one person who lives according to the law of God. If you have children, wake them up too, and let your house become entirely a Church through the night. But if they are young and cannot handle staying awake, let them stay for the first or second prayer and then send them to bed. Just rouse yourself, and make it a settled habit.
387–400 CE (scholarly estimate) Read in John Chrysostom, Homily 26 on Acts

References

"... The golden age of Greek patristic literature, that is, the fourth and fifth centuries, are no exception as far as the popularity of Sirach. Besides John Chrysostom, nearly all of the most prominent authors of this period cite from Sirach, including, inter alia, Clement of Alexandria, Ambrose, and Augustine. Clement of Alexandria even believed that Sirach had influenced the Greek philosopher Heraclitus (Stromata 2:5). Sirach was also popular with authors such as Tertullian, Origen and Cyprian. Jerome, however, rejected the canonical status of Sirach. The first full commentary on Sirach was only completed in the ninth century by Rabanus Maurus. The citations in John’s homilies are often sporadic proof-texts. But what is interesting is the constant repetition of certain citations, citations that seem to have remained in John’s memory. The homilies on the books of the New Testament come in the guise of a sermonic commentary, with verse-by-verse expositions. But inside these expositions one finds many other citations which were probably quoted from memory and not necessarily from a text. It is therefore problematic to speculate from which text or version a citation originates, since John probably memorized many Sirachic proverbs during his monastic retreat or ministerial period. This obviously does not rule out the possibility that John probably had a written text at his disposal (which he may have read for study and devotion). Some proverbs are cited or alluded to more often than others. The more popular citations, which occur frequently in the homilies, are Sirach 1:22; 5:6; and 18:16-17. Other citations occurring more than once include Sirach 2:4; 3:30; 4:8; 9:9, 13, 15; 10:9, 12-13; 11:3; 13:15; 15:9; 16:3, 12; 18:30; 19:10-11; 21:2; 23:10, 17; 28:3; and 34:23. There are a total of 65 individual verses cited from Sirach in John’s New Testament homilies, only slightly fewer than the 77 verses cited from Proverbs ..."
Chris de Wet, “John Chrysostom's Use of the Book of Sirach in His Homilies on the New Testament,” (2010): 1–6.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Jesus Ben Sira, Sirach 16:3 and John Chrysostom, Homily 26 on Acts

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library