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About this book

Sirach

Ben Sira, Ecclesiasticus

About this book

A Clear Conscience

Chapter 14

1 Blessed is the man who has not stumbled in speech, and doesn’t suffer from sorrow for sins.⁠ 2 Blessed is he whose soul does not condemn him, and who has not given up hope.

Generosity and the Use of Wealth

3 Riches are not appropriate for a stingy person. What would a miser do with money? 4 He who gathers by denying himself gathers for others. Others will revel in his goods. 5 If one is mean to himself, to whom will he be good?⁠ He won’t enjoy his possessions. 6 No one is more evil than someone who begrudges himself anything. This is a punishment for his wickedness. 7 Even if he does good, he does it without thinking. In the end, he reveals his wickedness. 8 A miser is evil. He turns away and disregards people.⁠ 9 A greedy man’s eye is not satisfied with his portion. Wicked injustice dries up his soul. 10 A miser begrudges bread, and it is lacking at his table.

11 My son, treat yourself well with what you have, and bring worthy offerings to the Lord.⁠ 12 Remember that death will not wait, and that Hades’ covenant has not been revealed to you. 13 Do good to your friends before you die. According to your ability, reach out and give to them. 14 Don’t deprive yourself of a good day. Don’t let your share of a desired good pass you by. 15 Won’t you leave what you worked for to another, and won’t the fruit of your toil be divided by lot? 16 Give, take, and treat yourself well, because there is no pursuit of luxury in Hades.⁠

17 All flesh grows old like clothing, for the covenant from the beginning is, “You must die!”⁠ 18 A leafy tree sheds some leaves while others grow. So it is with generations of flesh and blood, one comes to an end and another is born.⁠ 19 Every work rots and falls away, and its builder will depart with it.

The Search for Wisdom

20 Blessed is the man who meditates on wisdom, and who reasons by his understanding. 21 He who considers her ways in his heart will also have knowledge of her secrets. 22 Go after her like a hunter, and lie in wait in her paths. 23 He who peers in at her windows will also listen at her doors. 24 He who stays close to her house will also fasten a nail in her walls. 25 He will pitch his tent near her, and will stay where good things are. 26 He will set his children under her shelter, and will rest under her branches. 27 She will cover him from the heat, and he will stay in her glory.

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Texts in conversation

Compare Ecclesiastes 1:4 and Jesus Ben Sira, Sirach 14:18

Hebrew Bible · Deuterocanon

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Summary

Sirach echoes a theme from Ecclesiastes, expressed through the metaphor of leaves on a tree, to reflect on how short human life is, contrasting the way people are born, live, and pass away with an earth that seems to last forever.

Passages

Ecclesiastes 1:4

Hebrew Bible
2 “Futile! Futile!” laments the Teacher. “Absolutely futile! Everything is futile!” 3 What benefit do people get from all the effort which they expend on earth? 4 A generation comes and a generation goes, but the earth remains the same through the ages. 5 The sun rises and the sun sets; it hurries away to a place from which it rises again. 6 The wind goes to the south and circles around to the north; round and round the wind goes and on its rounds it returns.
300–201 BCE (scholarly estimate) Read in Ecclesiastes

Jesus Ben Sira, Sirach 14:18

Deuterocanon · Ben Sira, Ecclesiasticus
16 Give, take, and treat yourself well,
because there is no pursuit of luxury in Hades.
17 All flesh grows old like clothing,
for the covenant from the beginning is, “You must die!”
18 A leafy tree sheds some leaves
while others grow.
So it is with generations of flesh and blood,
one comes to an end and another is born.
19 Every work rots and falls away,
and its builder will depart with it.
20 Blessed is the man who meditates on wisdom,
and who reasons by his understanding.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

References

"... Ecclesiastes 1:4 ... This verse affirms the ephemeral character of humankind, against the background of the ever-standing earth. One should not press the “eternity of the world” here, since as Zimmerli remarks, “the permanence of the earth is merely the foil against which the restless coming and going of human beings is outlined.” It is the “dance of the dead” with which Qoheleth is concerned. The constant repetition, the coming and going, is brought out in the metaphors of verses 4-7. The image of generation stands for repetition, ongoing and relentless, always monotonous, and this is reinforced by the succeeding examples. The comparison of human generations to tree leaves is found in Sirach 14:18 and, as pointed out by R. Braun, seems to go back to Homer (Iliad, 6.146ff.). Podechard remarks that verse 4 has nothing to do with the supposed immobility of the earth, as alleged in the case against Galileo ..."
Roland E. Murphy, Word Biblical Commentary: Ecclesiastes (Grand Rapids: Zondervan, 2018), 7.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Ecclesiastes 1:4 and Jesus Ben Sira, Sirach 14:18

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