Go to Related Reading
About this book

Sirach

Ben Sira, Ecclesiasticus

About this book

A Clear Conscience

Chapter 14

1 Blessed is the man who has not stumbled in speech, and doesn’t suffer from sorrow for sins.⁠ 2 Blessed is he whose soul does not condemn him, and who has not given up hope.

Generosity and the Use of Wealth

3 Riches are not appropriate for a stingy person. What would a miser do with money? 4 He who gathers by denying himself gathers for others. Others will revel in his goods. 5 If one is mean to himself, to whom will he be good?⁠ He won’t enjoy his possessions. 6 No one is more evil than someone who begrudges himself anything. This is a punishment for his wickedness. 7 Even if he does good, he does it without thinking. In the end, he reveals his wickedness. 8 A miser is evil. He turns away and disregards people.⁠ 9 A greedy man’s eye is not satisfied with his portion. Wicked injustice dries up his soul. 10 A miser begrudges bread, and it is lacking at his table.

11 My son, treat yourself well with what you have, and bring worthy offerings to the Lord.⁠ 12 Remember that death will not wait, and that Hades’ covenant has not been revealed to you. 13 Do good to your friends before you die. According to your ability, reach out and give to them. 14 Don’t deprive yourself of a good day. Don’t let your share of a desired good pass you by. 15 Won’t you leave what you worked for to another, and won’t the fruit of your toil be divided by lot? 16 Give, take, and treat yourself well, because there is no pursuit of luxury in Hades.⁠

17 All flesh grows old like clothing, for the covenant from the beginning is, “You must die!”⁠ 18 A leafy tree sheds some leaves while others grow. So it is with generations of flesh and blood, one comes to an end and another is born.⁠ 19 Every work rots and falls away, and its builder will depart with it.

The Search for Wisdom

20 Blessed is the man who meditates on wisdom, and who reasons by his understanding. 21 He who considers her ways in his heart will also have knowledge of her secrets. 22 Go after her like a hunter, and lie in wait in her paths. 23 He who peers in at her windows will also listen at her doors. 24 He who stays close to her house will also fasten a nail in her walls. 25 He will pitch his tent near her, and will stay where good things are. 26 He will set his children under her shelter, and will rest under her branches. 27 She will cover him from the heat, and he will stay in her glory.

Continue to 1 Esdras

Texts in conversation

Compare Jesus Ben Sira, Sirach 14:1 and James 3:2

Deuterocanon · New Testament

Share:

Summary

James repeats Sirach’s teaching about controlling speech, connecting itself to Israel’s wisdom tradition and using that tradition’s authority to give credibility to its own teaching.

Passages

Jesus Ben Sira, Sirach 14:1

Deuterocanon · Ben Sira, Ecclesiasticus
1 Blessed is the man who has not stumbled in speech,
and doesn’t suffer from sorrow for sins.
2 Blessed is he whose soul does not condemn him,
and who has not given up hope.
3 Riches are not appropriate for a stingy person.
What would a miser do with money?
4 He who gathers by denying himself gathers for others.
Others will revel in his goods.
5 If one is mean to himself, to whom will he be good?
He won’t enjoy his possessions.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

James 3:2

New Testament
1 Not many of you should become teachers, my brothers and sisters, because you know that we will be judged more strictly. 2 For we all stumble in many ways. If someone does not stumble in what he says, he is a perfect individual, able to control the entire body as well. 3 And if we put bits into the mouths of horses to get them to obey us, then we guide their entire bodies. 4 Look at ships too: Though they are so large and driven by harsh winds, they are steered by a tiny rudder wherever the pilot’s inclination directs. 5 So, too, the tongue is a small part of the body, yet it has great pretensions. Think how small a flame sets a huge forest ablaze. 6 And the tongue is a fire! The tongue represents the world of wrongdoing among the parts of our bodies. It pollutes the entire body and sets fire to the course of human existence—and is set on fire by hell.
50–120 CE (scholarly estimate) Read in James

References

"... The macarism (beatitude-form) is found in the teachings of Jesus (e.g., Matthew 5:3–12; Luke 6:20–2) and in the Hebrew Bible (e.g., Psalm 1:1; Proverbs 8:34; Job 5:17; compare Sirach 14:1). The idea that God blesses the faithful who endure suffering is also found in Jewish traditions (e.g., Daniel 12:12; 4 Maccabees 7:22). Perhaps James is responding in some way to the “do not lead us into temptation” petition of the Lord’s Prayer (Matt. 6:13/Luke 11:4) ..."
David B. Gowler, James through the Centuries (Chichester: Wiley-Blackwell, 2014), 100.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Jesus Ben Sira, Sirach 14:1 and James 3:2

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library