Go to Related Reading
About this book

Sirach

Ben Sira, Ecclesiasticus

About this book

Wisdom and Appearances

Chapter 11

1 The wisdom of the lowly will lift up his head, and make him sit among important men.⁠ 2 Don’t praise a man for his good looks. Don’t despise a man for his outward appearance. 3 The bee is little among flying creatures, but what it produces is the best of confections. 4 Don’t boast about the clothes you wear, and don’t exalt yourself on a day of honor,⁠ for the Lord’s works are wonderful, and his works are hidden among people. 5 Many kings have sat down on the ground, but one who was never thought of has worn a crown. 6 Many powerful men have been greatly disgraced. Famous men have been handed over to others.

Careful Judgment and Human Effort

7 Don’t blame before you investigate. Understand first, and then rebuke. 8 Don’t answer before you have heard.⁠ Don’t interrupt while someone else is speaking. 9 Don’t argue about a matter that doesn’t concern you. Don’t sit with sinners when they judge. 10 My son, don’t keep busy with too many matters, for if you meddle too much, you will not be unpunished. If you pursue, you will not overtake, and you will not escape by fleeing. 11 There is one who toils, labors, and hurries, and is even more behind. 12 There is one who is sluggish, and needs help, lacking in strength, and deep in poverty, but the Lord’s eyes looked kindly on him, and he raised him up from his low condition, 13 and lifted up his head so that many marveled at him.

Gifts and Reversals from God

14 Good things and bad, life and death, poverty and riches, are from the Lord. 17 The Lord’s gift remains with the godly. His good pleasure will prosper forever.

18 One grows rich by his diligence and self-denial, and this is his share of the reward:⁠ 19 when he says, “I have found rest, and now I will enjoy my possessions!” he doesn’t know how much time will pass until he leaves them to others and dies. 20 Be steadfast in your covenant and put it into practice, and grow old in your work. 21 Don’t be amazed at the works of a sinner, but trust the Lord and stay in your work, for it is easy for the Lord to make a poor man rich quickly and suddenly. 22 The Lord’s blessing is in the reward of the godly. He makes his blessing flourish in a sudden moment.

23 Don’t say, “What use am I? What further good things can be mine?” 24 Don’t say, “I have enough. What harm could happen to me now?” 25 On a good day, bad things are forgotten. On a bad day, a man will not remember things that are good. 26 For it is easy for the Lord to repay a man on the day of death according to his ways. 27 The distress of an hour causes delights to be forgotten. In the end, a man’s deeds are revealed. 28 Call no one happy before death. A man will be known in his children.⁠

Caution with Strangers

29 Don’t bring every man into your house, for a deceitful man has many tricks.⁠ 30 A proud man’s heart is like a decoy partridge in a cage. Like a spy, he looks for your weakness. 31 For he lies in wait to turn things that are good into evil, and finds fault with things that are praiseworthy. 32 From a spark of fire, a heap of many coals is ignited, and a sinful man lies in wait to shed blood. 33 Beware of a wrongdoer, for he plans wicked things, and he may ruin your reputation forever. 34 If you welcome a stranger into your house, he will distract you with arguments and estrange you from your own family.

Continue to 1 Esdras

Texts in conversation

Compare Jeremiah 17:11 and Jesus Ben Sira, Sirach 11:19

Hebrew Bible · Deuterocanon

Share:

Summary

Sirach uses language similar to Jeremiah to describe the fleeting nature of wealth and to teach humility, emphasizing how wealth, gained justly or unjustly, can suddenly disappear.

Passages

Jeremiah 17:11

Hebrew Bible
9 The human mind is more deceitful than anything else. It is incurably bad. Who can understand it? 10 I, the Lord, probe into people’s kidneys. I examine people’s hearts. I deal with each person according to how he has behaved. I give them what they deserve based on what they have done. 11 The person who gathers wealth by unjust means is like the partridge that broods over eggs but does not hatch them. Before his life is half over, he will lose his ill-gotten gains. At the end of his life, it will be clear he was a fool.” 12 Then I said, “Lord, from the very beginning you have been seated on your glorious throne on high. You are the place where we can find refuge.
500–401 BCE (scholarly estimate) Read in Jeremiah

Jesus Ben Sira, Sirach 11:19

Deuterocanon · Ben Sira, Ecclesiasticus
17 The Lord’s gift remains with the godly.
His good pleasure will prosper forever.
18 One grows rich by his diligence and self-denial,
and this is his share of the reward:
19 when he says, “I have found rest,
and now I will enjoy my possessions!”
he doesn’t know how much time will pass
until he leaves them to others and dies.
20 Be steadfast in your covenant and put it into practice,
and grow old in your work.
21 Don’t be amazed at the works of a sinner,
but trust the Lord and stay in your work,
for it is easy for the Lord to make a poor man rich quickly and suddenly.
22 The Lord’s blessing is in the reward of the godly.
He makes his blessing flourish in a sudden moment.
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

References

"... Even if the similarities between Luke 12:19–21 and these passages (Wisdom 15:8, Sirach 11:19, Jeremiah 17:11, Psalm 48:17-18 LXX) may be too brief and general to warrant a claim of direct intertextual connection, the thematic and verbal parallels at least suffice to illustrate that Jesus’s teaching in this parable reflects recurring insights in Israel’s Scriptures. Despite the absence of any overt reference to the Scriptures, then, the parable of the rich fool nevertheless bolsters the conclusion—reached above in relation to several earlier passages in Luke’s Gospel—that Israel’s Scriptures, rightly understood and lived, help to facilitate the correct interpretation of and emotional response to would-be joy-conducive circumstances. Stated negatively, the rich fool’s failure to attend to the wisdom of Scripture contributes to his failure to achieve the enjoyment that he thought his possessions would afford him. As we will see below, explicit references to the Scriptures in later joy- and wealth-related passages reinforce this connection ..."
Julie Nicole Newberry, You Will Have Joy and Gladness: A Narrative Analysis of the Conditions that Lead to Lukan Joy (Duke University, 2020), 420–421.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Jeremiah 17:11 and Jesus Ben Sira, Sirach 11:19

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library