Go to Related Reading
About this book

Jeremiah

About this book
Chapter 8

1 The Lord says, “When that time comes, the bones of the kings of Judah and its leaders, the bones of the priests and prophets, and of all the other people who lived in Jerusalem will be dug up from their graves.⁠ 2 They will be spread out and exposed to the sun, the moon, and the stars. These are things they adored and served, things to which they paid allegiance, from which they sought guidance and worshiped.⁠ The bones of these people will never be regathered and reburied. They will be like manure used to fertilize the ground.⁠ 3 However, I will leave some of these wicked people alive and banish them to other places. But wherever these people who survive may go, they will wish they had died rather than lived,” says the Lord of Heaven’s Armies. 4 The Lord said to me, “Tell them, ‘The Lord says, Do people not get back up when they fall down? Do they not turn around when they go the wrong way? 5 Why, then, do these people of Jerusalem continually turn away from me in apostasy? They hold fast to their deception. They refuse to turn back to me. 6 I have listened to them very carefully, but they do not speak honestly. None of them regrets the evil he has done. None of them says, “I have done wrong!” All of them persist in their own wayward course like a horse charging recklessly into battle. 7 Even the stork knows when it is time to move on. The turtledove, swallow, and crane recognize the normal times for their migration. But my people pay no attention to what I, the Lord, require of them.⁠ 8 How can you say, “We are wise! We have the law of the Lord”? The truth is, those who teach it have used their writings to make it say what it does not really mean. 9 Your wise men will be put to shame. They will be dumbfounded and be brought to judgment. Since they have rejected the Lord’s message, what wisdom do they really have? 10 So I will give their wives to other men and their fields to new owners. For from the least important to the most important of them, all of them are greedy for dishonest gain. Prophets and priests alike all practice deceit. 11 They offer only superficial help for the hurt my dear people have suffered. They say, “Everything will be all right!” But everything is not all right.⁠ 12 Are they ashamed because they have done such disgusting things? No, they are not at all ashamed! They do not even know how to blush. So they will die just like others have died. They will be brought to ruin when I punish them, says the Lord. 13 I will sweep away their harvests31,⁠ says the Lord. There will be no grapes on their vines. There will be no figs on their fig trees. Even the leaves on their trees will wither. The crops that I gave them will be taken away.’” 14 The people say, “Why are we just sitting here? Let us gather together inside the fortified cities. Let us at least die there fighting, since the Lord our God has condemned us to die. He has condemned us to drink the poison waters of judgment because we have sinned against him. 15 We hoped for good fortune, but nothing good has come of it. We hoped for a time of relief, but instead we experience terror. 16 The snorting of the enemy’s horses is already being heard in the city of Dan. The sound of the neighing of their stallions causes the whole land to tremble with fear. They are coming to destroy the land and everything in it. They are coming to destroy the cities and everyone who lives in them.” 17 The Lord says, “Yes indeed, I am sending an enemy against you that will be like poisonous snakes that cannot be charmed away. And they will inflict fatal wounds on you.”⁠ 18 Then I said, “There is no cure for my grief! I am sick at heart! 19 I hear my dear people crying out throughout the length and breadth of the land. They are crying, ‘Is the Lord no longer in Zion? Is her divine King no longer there?’” The Lord answers, “Why then do they provoke me to anger with their images, with their worthless foreign idols?”⁠ 20 “They cry, ‘Harvest time has come and gone and the summer is over, and still we have not been delivered.’ 21 My heart is crushed because the daughter of my people55 are being crushed. I go about crying and grieving. I am overwhelmed with dismay.⁠ 22 There is still medicinal ointment available in Gilead! There is still a physician there! Why then have the daughter of my people60 not been restored to health?

Texts in conversation

Compare Ezekiel 13:10 and Jeremiah 8:11

Hebrew Bible

Share:

Summary

Jeremiah condemns prophets and priests who dismiss Israel’s problems with empty assurances that everything is fine, even as disaster approaches. Ezekiel echoes this theme, accusing false prophets of promising peace when there is none.

Passages

Ezekiel 13:10

Hebrew Bible
8 “‘Therefore, this is what the Sovereign Lord says: Because you have spoken false words and forecast delusion, look, I am against you, declares the Sovereign Lord. 9 My hand will be against the prophets who see delusion and announce lying omens. They will not be included in the council of my people, nor be written in the registry of the house of Israel, nor enter the land of Israel. Then you will know that I am the Sovereign Lord. 10 “‘This is because they have led my people astray saying, “All is well,” when things are not well. When anyone builds a wall without mortar, they coat it with whitewash. 11 Tell the ones who coat it with whitewash that it will fall. When there is a deluge of rain, hailstones will fall and a violent wind will break out. 12 When the wall has collapsed, people will ask you, “Where is the whitewash you coated it with?”
600–501 BCE (scholarly estimate) Read in Ezekiel

Jeremiah 8:11

Hebrew Bible
9 Your wise men will be put to shame. They will be dumbfounded and be brought to judgment. Since they have rejected the Lord’s message, what wisdom do they really have? 10 So I will give their wives to other men and their fields to new owners. For from the least important to the most important of them, all of them are greedy for dishonest gain. Prophets and priests alike all practice deceit. 11 They offer only superficial help for the hurt my dear people have suffered. They say, “Everything will be all right!” But everything is not all right. 12 Are they ashamed because they have done such disgusting things? No, they are not at all ashamed! They do not even know how to blush. So they will die just like others have died. They will be brought to ruin when I punish them, says the Lord. 13 I will sweep away their harvests31, says the Lord. There will be no grapes on their vines. There will be no figs on their fig trees. Even the leaves on their trees will wither. The crops that I gave them will be taken away.’”
500–401 BCE (scholarly estimate) Read in Jeremiah

References

"... The final divine motive statement in the chapter, Jeremiah 6:20–21, addresses the purely ritualistic worship with which the people sought to maintain their relationship with YHWH. Again there are parallels with Micah 6, where in the midst of YHWH’s dispute with the people, the prophet entertains the possibility that the people might seek to appease YHWH with a multitude of sacrifices (Micah 6:6–7). Jeremiah also deals with Israel’s lack of wholehearted devotion and merely ritualistic performance in Jeremiah 3:10 and 14:12. I will explore this theme further when we consider potential motivations that YHWH explicitly rejects. As this review of Jeremiah 6 comes to an end, there are three quotations which feature prominently in the chapter that should be highlighted. The first is the false prophets assurance of “peace, peace” in 6:14. The second and third are statements from the people. In 6:16 the people express their refusal to walk “in the good path,” while in 6:17 the people assert their refusal to attend to the watchmen’s warnings. The report of false prophecies of peace is widespread. In addition to 6:14, we see it again in 8:11; 14:13; 23:17; and 28:1–11. Outside of Jeremiah it is reported in Micah 3:5, 11 and Ezekiel 13:10. These false prophecies served to strengthen the people’s resolve to refuse the possibility that YHWH might actually carry out his judgment. These sentiments are found in Jeremiah 5:12, 13; and 14:15 ..."
Michael Thigpen, Divine Motive in the Hebrew Bible: A Comprehensive Survey and Analysis (Piscataway, NJ: Gorgias, 2015), 163–164.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Ezekiel 13:10 and Jeremiah 8:11

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library