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Jeremiah

About this book
Chapter 46

1 This was the Lord’s message to the prophet Jeremiah about the nations. 2 He spoke about Egypt and the army of Pharaoh Necho king of Egypt, which was encamped along the Euphrates River at Carchemish. Now this was the army that King Nebuchadnezzar of Babylon defeated in the fourth year that Jehoiakim son of Josiah was ruling over Judah: 3 “Fall into ranks with your shields ready! Prepare to march into battle! 4 Harness the horses to the chariots; mount your horses! Take your positions with helmets on; ready your spears! Put on the armor! 5 “What do I see? The soldiers are frightened. They are retreating. They are being scattered. They have fled for refuge without looking back. Terror is all around them,” says the Lord. 6 “But even the swiftest cannot get away. Even the strongest cannot escape. There in the north by the Euphrates River they have stumbled and fallen in defeat. 7 Who is this that rises like the Nile, like its streams turbulent at flood stage?⁠ 8 Egypt rises like the Nile, like its streams turbulent at flood stage. Egypt said, ‘I will arise and cover the earth. I will destroy cities and the people who inhabit them.’ 9 Go ahead and charge into battle, you horsemen! Drive furiously, you charioteers! Let the soldiers march out into battle, those from Ethiopia and Libya who carry shields, and those from Lydia who are armed with the bow. 10 But that day belongs to the Sovereign Lord of Heaven’s Armies. It is a day of reckoning when he will pay back his adversaries. His sword will devour them until its appetite is satisfied. It will drink its fill from their blood!⁠ Indeed it will be a sacrifice for the Sovereign Lord of Heaven’s Armies in the land of the north by the Euphrates River.⁠ 11 Go up to Gilead and get medicinal ointment, you dear poor people of Egypt. But it will prove useless no matter how much medicine you use; there will be no healing for you. 12 The nations have heard of your shameful defeat. Your cries of distress fill the earth. One soldier has stumbled over another, and both of them have fallen down defeated.” 13 The Lord spoke to the prophet Jeremiah about Nebuchadnezzar coming to attack the land of Egypt: 14 “Make an announcement throughout Egypt. Proclaim it in Migdol, Memphis, and Tahpanhes. ‘Take your positions and prepare to do battle. For the enemy army is destroying all the nations around you.’ 15 Why will your soldiers be defeated? They will not stand because I, the Lord, will thrust them down. 16 I will make many stumble. They will fall over one another in their hurry to flee. They will say, ‘Get up! Let’s go back to our own people. Let’s go back to our homelands because the enemy is coming to destroy us.’ 17 There at home they will say, ‘Pharaoh king of Egypt is just a big noise! He has let the most opportune moment pass by.’ 18 I the King, whose name is the Lord of Heaven’s Armies, swear this: ‘I swear as surely as I live that a conqueror is coming. He will be as imposing as Mount Tabor is among the mountains, as Mount Carmel is against the backdrop of the sea. 19 Pack your bags for exile, you inhabitants of poor dear Egypt. For Memphis will be laid waste. It will lie in ruins and be uninhabited. 20 Egypt is like a beautiful young cow. But northern armies will attack her like swarms of stinging flies. 21 Even her mercenaries will prove to be like pampered, well-fed calves. For they too will turn and run away. They will not stand their ground when the time for them to be destroyed comes, the time for them to be punished. 22 Egypt will run away, hissing like a snake, as the enemy comes marching up in force. They will come against her with axes as if they were woodsmen chopping down trees. 23 The population of Egypt is like a vast, impenetrable forest. But I, the Lord, affirm that the enemy will cut them down. For those who chop them down will be more numerous than locusts. They will be too numerous to count. 24 Poor dear Egypt will be put to shame. She will be handed over to the people from the north.’” 25 The Lord of Heaven’s Armies, the God of Israel, says, “I will punish Amon, the god of Thebes. I will punish Egypt, its gods, and its kings. I will punish Pharaoh and all who trust in him.⁠ 26 I will hand them over to Nebuchadnezzar and his troops, who want to kill them. But later on, people will live in Egypt again as they did in former times. I, the Lord, affirm it!” 27 “You descendants of Jacob, my servants, do not be afraid; do not be terrified, people of Israel. For I will rescue you and your descendants from the faraway lands where you are captives. The descendants of Jacob will return to their land and enjoy peace. They will be secure, and no one will terrify them. 28 I, the Lord, tell you not to be afraid, you descendants of Jacob, my servant, for I am with you. Though I completely destroy all the nations where I scatter you, I will not completely destroy you. I will indeed discipline you but only in due measure. I will not allow you to go entirely unpunished.”

Texts in conversation

Compare KTU 1.3 II:27 and Jeremiah 46:10

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Jeremiah 46 shares the Baal Cycle's image of Anat wading knee-deep in blood until she has had her fill of fighting, making Egypt's defeat a feast of vengeance for God.

Passages

KTU 1.3 II:27

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
With her shafts she drove forth the old men, with her bowstring the townspeople. Then behold! Anat proceeded to her house, the goddess started for her palace; but she was not sated with her fighting in the vale, her battling between the two cities. She arranged chairs for the warriors, she did arrange tables for the soldiers, stools for the heroes. Anat fought hard and looked, she battled and surveyed the scene; her liver swelled with laughter, her heart was filled with joy, the liver of Anat with triumph, as she plunged her knees in the blood of the guards, her skirts in the gore of the warriors, until she was sated with fighting in the house, with battling between the tables. The blood of the guards was wiped from the house and oil of a peace-offering was poured from a bowl.
1350–1185 BCE (scholarly estimate) Read in KTU

Jeremiah 46:10

Hebrew Bible
9 Go ahead and charge into battle, you horsemen! Drive furiously, you charioteers! Let the soldiers march out into battle, those from Ethiopia and Libya who carry shields, and those from Lydia who are armed with the bow. 10 But that day belongs to the Sovereign Lord of Heaven’s Armies. It is a day of reckoning when he will pay back his adversaries. His sword will devour them until its appetite is satisfied. It will drink its fill from their blood! Indeed it will be a sacrifice for the Sovereign Lord of Heaven’s Armies in the land of the north by the Euphrates River. 11 Go up to Gilead and get medicinal ointment, you dear poor people of Egypt. But it will prove useless no matter how much medicine you use; there will be no healing for you.
500–401 BCE (scholarly estimate) Read in Jeremiah

References

“... While many commentators have noted the parallel of KTU 1.3 II4-30 to 1.13,68 the religious significance has not been appreciated equally. Like KTU 1.13, Anat's battle in 1.3 II may constitute another example of herem-warfaie. Moreover, KTU 1.3 II provides a fuller picture of this warfare. ...” “... of bloodshed and divine vengeance (Jer. 46:10, Isa. 34:5, 7) is striking. ...” “... One's fill of corpses underlies the royal warfare expressed in the phrase male' gewiyyot, in Ps. 110.6. The motif of divine blood-satiety occurs also in KTU 1.3 II. The first half ends by expressing the point that Anat 'was not sated with fighting in the valley' (wl sb't tmthsh b'mq) in line 19, and the second ends by mentioning that she waded in blood knee- deep 'until she was sated with fighting in the house' ('d tsb' tmths bbt) in line 29. ...”
Mark S. Smith, “Anat's Warfare Cannibalism and the West Semitic Ban,” in Anat's Warfare Cannibalism and the West Semitic Ban, in The Pitcher Is Broken: Memorial Essays for Gösta W. Ahlström, ed. Steven W. Holloway and Lowell K. Handy (Sheffield: Sheffield Academic, 1995), 382.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.3 II:27 and Jeremiah 46:10

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