Go to Related Reading
About this book

Jeremiah

About this book
Chapter 33

1 The Lord’s message came to Jeremiah a second time while he was still confined in the courtyard of the guardhouse. 2 “I, the Lord, do these things. I, the Lord, form the plan to bring them about. I am known as the Lord. I say to you, 3 ‘Call on me in prayer, and I will answer you. I will show you great and mysterious things that you still do not know about.’ 4 For I, the Lord God of Israel, have something more to say about the houses in this city and the royal buildings of Judah that have been torn down for defenses against the siege ramps and military incursions of the Babylonians: 5 ‘The defenders of the city will go out and fight with the Babylonians. But they will only fill those houses and buildings with the dead bodies of the people that I will kill in my anger and my wrath. That will happen because I have decided to turn my back on this city on account of the wicked things they have done. 6 But I will most surely heal the wounds of this city and restore it and its people to health. I will show them abundant peace and security. 7 I will restore Judah and Israel and will rebuild them as they were in days of old. 8 I will purify them from all the sin that they committed against me. I will forgive all their sins that they committed in rebelling against me. 9 All the nations will hear about all the good things that I will do for them. This city will bring me fame, honor, and praise before them for the joy that I bring it. The nations will tremble in awe at all the peace and prosperity that I will provide for it.’ 10 “I, the Lord, say: ‘You and your people are saying about this place, “It lies in ruins. There are no people or animals in it.” That is true. The towns of Judah and the streets of Jerusalem will soon be desolate, uninhabited either by people or by animals. But happy sounds will again be heard in these places. 11 Once again there will be sounds of joy and gladness and the glad celebrations of brides and grooms. Once again people will bring their thank offerings to the temple of the Lord and will say, “Give thanks to the Lord of Heaven’s Armies. For the Lord is good and his unfailing love lasts forever.”⁠ For I, the Lord, affirm that I will restore the land to what it was in days of old.’ 12 “I, the Lord of Heaven’s Armies, say: ‘This place will indeed lie in ruins. There will be no people or animals in it. But there will again be in it and in its towns sheepfolds where shepherds can rest their sheep. 13 I, the Lord, say that shepherds will once again count their sheep as they pass into the fold. They will do this in all the towns in the hill country, the foothills, the Negev, the territory of Benjamin, the villages surrounding Jerusalem, and the towns of Judah.’ 14 “I, the Lord, affirm: ‘The time will certainly come when I will fulfill my gracious promise⁠ concerning the nations of Israel and Judah.⁠ 15 In those days and at that time I will raise up for them a righteous branch31⁠ of David. “‘He will do what is just and right in the land. 16 Under his rule Judah will enjoy safety and Jerusalem will live in security. At that time Jerusalem will be called “The Lord has provided us with justice.” 17 For I, the Lord, promise: “David will never lack a successor to occupy the throne over the nation of Israel. 18 Nor will the Levitical priests ever lack someone to stand before me and continually offer up burnt offerings, sacrifice cereal offerings, and offer the other sacrifices.”’” 19 The Lord’s message came to Jeremiah another time: 20 “I, the Lord, make the following promise: ‘I have made a covenant with the day and with the night that they will always come at their proper times. Only if you people could break that covenant⁠ 21 could my covenant with my servant David and my covenant with the Levites ever be broken. So David will by all means always have a descendant to occupy his throne as king and the Levites will by all means always have priests who will minister before me. 22 I will make the children who follow one another in the line of my servant David very numerous. I will also make the Levites who minister before me very numerous. I will make them all as numerous as the stars in the sky and as the sands that are on the seashore.’” 23 The Lord’s message came to Jeremiah another time: 24 “You have surely noticed what these people are saying, haven’t you? They are saying, ‘The Lord has rejected the two families of Israel and Judah that he chose.’ So they have little regard that my people will ever again be a nation. 25 But I, the Lord, make the following promise: ‘I have made a covenant governing the coming of day and night. I have established the fixed laws governing heaven and earth. 26 Just as surely as I have done this, so surely will I never reject the descendants of Jacob. Nor will I ever refuse to choose one of my servant David’s descendants to rule over the descendants of Abraham, Isaac, and Jacob. Indeed, I will restore them and show mercy to them.’”

Texts in conversation

Compare Jeremiah 33:21 and Malachi 2:4

Hebrew Bible

Share:

Summary

Jeremiah and Malachi describe the Levites uniquely committed to God through a covenant based on Deuteronomy. Jeremiah connects to the steady order of day and night, and Malachi uses it to correct priests who fail in their duties.

Passages

Jeremiah 33:21

Hebrew Bible
19 The Lord’s message came to Jeremiah another time: 20 “I, the Lord, make the following promise: ‘I have made a covenant with the day and with the night that they will always come at their proper times. Only if you people could break that covenant 21 could my covenant with my servant David and my covenant with the Levites ever be broken. So David will by all means always have a descendant to occupy his throne as king and the Levites will by all means always have priests who will minister before me. 22 I will make the children who follow one another in the line of my servant David very numerous. I will also make the Levites who minister before me very numerous. I will make them all as numerous as the stars in the sky and as the sands that are on the seashore.’”
500–401 BCE (scholarly estimate) Read in Jeremiah

Malachi 2:4

Hebrew Bible
2 If you do not listen and take seriously the need to honor my name,” says the Lord of Heaven’s Armies, “I will send judgment on you and turn your blessings into curses—indeed, I have already done so because you are not taking it to heart. 3 I am about to discipline your children and will spread offal on your faces, the very offal produced at your festivals, and you will be carried away along with it. 4 Then you will know that I sent this commandment to you so that my covenant may continue to be with Levi,” says the Lord of Heaven’s Armies. 5 “My covenant with him was designed to bring life and peace. I gave its statutes to him to fill him with awe, and he indeed revered me and stood in awe before me. 6 He taught what was true; sinful words were not found on his lips. He walked with me in peace and integrity, and he turned many people away from sin.
500–401 BCE (scholarly estimate) Read in Malachi

References

"... The various texts of the Hebrew Bible that deal with the Levites are in agreement that the Levites are considered a group apart, separate from the other Israelite tribes or the rest of Israelite society. (Exodus 38:21; Leviticus 25:32-33; Deuteronomy 10:8-9; Joshua 13:14; Judges 17:19; Isaiah 66:21; Jeremiah 33:21-22; Ezekiel 45:5; Malachi 2:4; Ezra 3:8; Nehemiah 10:8) While any authentic historical reconstruction of the place of the Levites in ancient Israel, or the development of their role in society, is perhaps inaccessible with any degree of certainty, the traditional explanations for their separate status are present in a number of literary manifestations, particularly in the Pentateuch. The Priestly source attributes the separation of the Levites to a divine decree handed down at Sinai (Numbers 1–4), as it does for so many other phenomena, without any explanation for the choice of the Levites in particular ..."
Joel S. Bade, “The Violent Origins of the Levites: Text and Tradition,” in Levites and Priests in Biblical History and Tradition, ed. Mark Leuchter et al. (Atlanta: Society of Biblical Literature, 2011), 103–116.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Jeremiah 33:21 and Malachi 2:4

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library