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Jeremiah

About this book
Chapter 30

1 The Lord spoke to Jeremiah. 2 “The Lord God of Israel says, ‘Write everything that I am about to tell you in a scroll. 3 For I, the Lord, affirm that the time will come when I will reverse the plight of my people, Israel and Judah,’ says the Lord. ‘I will bring them back to the land I gave their ancestors, and they will take possession of it once again.’” 4 So here is what the Lord has to say about Israel and Judah. 5 Yes, here is what he says: “You hear cries of panic and of terror; there is no peace in sight. 6 Ask yourselves this and consider it carefully: Have you ever seen a man give birth to a baby? Why then do I see all these strong men grabbing their stomachs in pain like a woman giving birth? And why do their faces turn so deathly pale? 7 Alas, what a terrible time of trouble it is! There has never been any like it. It is a time of trouble for the descendants of Jacob, but some of them will be rescued out of it. 8 When the time for them to be rescued comes,” says the Lord of Heaven’s Armies, “I will rescue you from foreign subjugation. I will deliver you from captivity. Foreigners will then no longer subjugate them. 9 But they will be subject to the Lord their God and to the Davidic ruler whom I will raise up as king over them.⁠ 10 So I, the Lord, tell you not to be afraid, you descendants of Jacob, my servants. Do not be terrified, people of Israel. For I will rescue you and your descendants from a faraway land where you are captives. The descendants of Jacob will return to their land and enjoy peace. They will be secure, and no one will terrify them. 11 For I, the Lord, affirm that I will be with you and will rescue you. I will completely destroy all the nations where I scattered you. But I will not completely destroy you. I will indeed discipline you, but only in due measure. I will not allow you to go entirely unpunished.” 12 Moreover, the Lord says to the people of Zion: “Your injuries are incurable; your wounds are severe. 13 There is no one to plead your cause. There are no remedies for your wounds. There is no healing for you. 14 All your allies have abandoned you. They no longer have any concern for you. For I have attacked you like an enemy would. I have chastened you cruelly. For your wickedness is so great and your sin is so much. 15 Why do you complain about your injuries, that your pain is incurable? I have done all this to you because your wickedness is so great and your sin is so much. 16 But all who destroyed you will be destroyed. All your enemies will go into exile. Those who plundered you will be plundered. I will cause those who pillaged you to be pillaged. 17 Yes, I will restore you to health. I will heal your wounds. I, the Lord, affirm it! For you have been called an outcast, Zion, whom no one cares for.” 18 The Lord says: “I will restore the ruined houses of the descendants of Jacob. I will show compassion on their ruined homes. Every city will be rebuilt on its former ruins. Every fortified dwelling will occupy its traditional site. 19 Out of those places you will hear songs of thanksgiving and the sounds of laughter and merriment. I will increase their number, and they will not dwindle away. I will bring them honor, and they will no longer be despised. 20 The descendants of Jacob will enjoy their former privileges. Their community will be reestablished in my favor, and I will punish all who try to oppress them. 21 One of their own people will be their leader. Their ruler will come from their own number. I will invite him to approach me, and he will do so. For no one would dare approach me on his own. I, the Lord, affirm it! 22 Then you will again be my people, and I will be your God. 23 Just watch! The wrath of the Lord will come like a storm. Like a raging storm it will rage down on the heads of those who are wicked. 24 The anger of the Lord will not turn back until he has fully carried out his intended purposes. In future days you will come to understand this.

Texts in conversation

Compare Hosea 3:5 and Jeremiah 30:9

Hebrew Bible

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Summary

Hosea describes a future when Israel, after a time without leadership, will return from exile to obey God and a Davidic ruler. Jeremiah echoes this expectation by also describing the future under a restored Davidic king as central to national renewal.

Passages

Hosea 3:5

Hebrew Bible
1 The Lord said to me, “Go, show love to your wife again, even though she loves another man and continually commits adultery. Likewise, the Lord loves the Israelites although they turn to other gods and love to offer raisin cakes to idols.” 2 So I paid 15 shekels of silver and about seven bushels of barley to purchase her. 3 Then I told her, “You must live with me many days; you must not commit adultery or become joined to another man, and I also will wait for you.” 4 For the Israelites must live many days without a king or prince, without sacrifice or sacred fertility pillar, without ephod or idols. 5 Afterward, the Israelites will turn and seek the Lord their God and their Davidic king. Then they will submit to the Lord in fear and receive his blessings in future days.
600–501 BCE (scholarly estimate) Read in Hosea

Jeremiah 30:9

Hebrew Bible
8 When the time for them to be rescued comes,” says the Lord of Heaven’s Armies, “I will rescue you from foreign subjugation. I will deliver you from captivity. Foreigners will then no longer subjugate them. 9 But they will be subject to the Lord their God and to the Davidic ruler whom I will raise up as king over them. 10 So I, the Lord, tell you not to be afraid, you descendants of Jacob, my servants. Do not be terrified, people of Israel. For I will rescue you and your descendants from a faraway land where you are captives. The descendants of Jacob will return to their land and enjoy peace. They will be secure, and no one will terrify them. 11 For I, the Lord, affirm that I will be with you and will rescue you. I will completely destroy all the nations where I scattered you. But I will not completely destroy you. I will indeed discipline you, but only in due measure. I will not allow you to go entirely unpunished.”
500–401 BCE (scholarly estimate) Read in Jeremiah

References

"... Paronomasia may be present in the verb “will return” in comparison to the previous “will remain” (verse 4). The Israelites will certainly return geographically from exile (Deuteronomy 30:3–5). Additionally, however, “return” can have the sense of coming back in true faith to Yahweh (e.g., Deuteronomy 4:30) in contrast to “turning to other gods,” a necessary precursor to the return from exile. The oracle also predicts that Israel will “seek” Yahweh, i.e., come to God to know him and to do his will (compare Zephaniah 2:3; Zechariah 8:22; Malachi 3:1; etc.). Yahweh, the text says, will be “their God” once again, in the language of the first of the covenant restoration promises (Leviticus 26:44; 45). And David will be their king. With this theme 2:1–3 is closely connected. The prophets looked forward to a day when Israel, north and south, would be reunited (e.g., Jeremiah 31; Ezekiel 37; compare Deuteronomy 30:3, 4). The various successive dynasties that populated the northern monarchy were hardly the ideal—the Davidic dynasty alone remained chosen (1 Kings 11:13). The mention of David is not therefore to be regarded as an interpolation. It is another way of speaking of the “one leader” predicted in 2:2; i.e., a member of Davidic line. This is but a hint of the sort of messianic eschatology that will be more strongly manifest in later prophets (compare Jeremiah 30:9) ..."
Douglas Stuart, Word Biblical Commentary: Hosea-Jonah (New York: HarperCollins, 2020), 216.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Hosea 3:5 and Jeremiah 30:9

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