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Jeremiah

About this book
Chapter 28

1 The following events occurred in that same year, early in the reign of King Zedekiah of Judah. To be more precise, it was the fifth month of the fourth year of his reign. The prophet Hananiah son of Azzur, who was from Gibeon, spoke to Jeremiah in the Lord’s temple in the presence of the priests and all the people: 2 “The Lord of Heaven’s Armies, the God of Israel, says, ‘I will break the yoke of servitude to the king of Babylon. 3 Before two years are over, I will bring back to this place everything that King Nebuchadnezzar of Babylon took from it and carried away to Babylon. 4 I will also bring back to this place Jehoiakim’s son King Jeconiah of Judah and all the exiles who were taken to Babylon.’ Indeed, the Lord affirms, ‘I will break the yoke of servitude to the king of Babylon.’” 5 Then the prophet Jeremiah responded to the prophet Hananiah in the presence of the priests and all the people who were standing in the Lord’s temple. 6 The prophet Jeremiah said, “Amen! May the Lord do all this! May the Lord make your prophecy come true! May he bring back to this place from Babylon all the valuable articles taken from the Lord’s temple and the people who were carried into exile. 7 But listen to what I say to you and to all these people. 8 From earliest times, the prophets who preceded you and me invariably prophesied war, disaster, and plagues against many countries and great kingdoms. 9 So if a prophet prophesied peace and prosperity, it was only known that the Lord truly sent him when what he prophesied came true.” 10 The prophet Hananiah then took the yoke off the prophet Jeremiah’s neck and broke it.⁠ 11 Then he spoke up in the presence of all the people. “The Lord says, ‘In the same way I will break the yoke of servitude of all the nations to King Nebuchadnezzar of Babylon before two years are over.’” After he heard this, the prophet Jeremiah departed and went on his way. 12 But shortly after the prophet Hananiah had broken the yoke off the prophet Jeremiah’s neck, the Lord’s message came to Jeremiah. 13 “Go and tell Hananiah that the Lord says, ‘You have indeed broken the wooden yoke. But you have only succeeded in replacing it with an iron one!⁠ 14 For the Lord of Heaven’s Armies, the God of Israel, says, “I have put an irresistible yoke of servitude on all these nations so they will serve King Nebuchadnezzar of Babylon. And they will indeed serve him. I have even given him control over the wild animals.”’” 15 Then the prophet Jeremiah told the prophet Hananiah, “Listen, Hananiah! The Lord did not send you! You are making these people trust in a lie. 16 So the Lord says, ‘I will most assuredly remove you from the face of the earth. You will die this very year because you have counseled rebellion against the Lord.’” 17 In the seventh month of that very same year the prophet Hananiah died.

Texts in conversation

Compare Deuteronomy 28:48 and Jeremiah 28:13

Hebrew Bible

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Summary

Jeremiah echoes Deuteronomy’s warnings by drawing on the image of an iron yoke from its list of covenant curses. In Deuteronomy it symbolizes the loss of freedom to foreign powers, while Jeremiah applies it to Judah’s current subjugation under Babylon.

Passages

Deuteronomy 28:48

Hebrew Bible
46 These curses will be a perpetual sign and wonder with reference to you and your descendants. 47 “Because you have not served the Lord your God joyfully and wholeheartedly with the abundance of everything you have, 48 instead in hunger, thirst, nakedness, and poverty you will serve your enemies whom the Lord will send against you. They will place an iron yoke on your neck until they have destroyed you. 49 The Lord will raise up a distant nation against you, one from the other side of the earth as the eagle swoops down50, a nation whose language you will not understand, 50 a nation of stern appearance that will have no regard for the elderly or pity for the young.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Jeremiah 28:13

Hebrew Bible
11 Then he spoke up in the presence of all the people. “The Lord says, ‘In the same way I will break the yoke of servitude of all the nations to King Nebuchadnezzar of Babylon before two years are over.’” After he heard this, the prophet Jeremiah departed and went on his way. 12 But shortly after the prophet Hananiah had broken the yoke off the prophet Jeremiah’s neck, the Lord’s message came to Jeremiah. 13 “Go and tell Hananiah that the Lord says, ‘You have indeed broken the wooden yoke. But you have only succeeded in replacing it with an iron one! 14 For the Lord of Heaven’s Armies, the God of Israel, says, “I have put an irresistible yoke of servitude on all these nations so they will serve King Nebuchadnezzar of Babylon. And they will indeed serve him. I have even given him control over the wild animals.”’” 15 Then the prophet Jeremiah told the prophet Hananiah, “Listen, Hananiah! The Lord did not send you! You are making these people trust in a lie.
500–401 BCE (scholarly estimate) Read in Jeremiah

References

"... Deuteronomy 28 is pronounced by Moses and contains ‘blessings’ (v2) and ‘curses’ (v15), the respective sections being v1–14 and 15–68. Once again, and even more than in Leviticus 26, the section mentioning the dire consequences of disobedience is larger by far, and it forms the conclusion – differing from Leviticus 26, where v39–45 allow us to surmise a positive outcome. As in the case of Leviticus 26, Jeremiah takes up more the punitive part of Deuteronomy 28, and much more intensively. In fact, there is no other book of the Bible that uses Deuteronomy 28 more than Jeremiah does. Deuteronomy is the scroll upon which Jeremiah relies the most, and there is no chapter of Deuteronomy that serves more as a source for Jeremiah than 28. All these aspects underline the importance of Deuteronomy’s curses for the understanding of Jeremiah ..."
S.J. Fisher, “The Book of Jeremiah: Realisation of Threats of the Torah – and also of Promises?” VE 40.1 (2019): 1–9.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 28:48 and Jeremiah 28:13

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