Go to Related Reading
About this book

Jeremiah

About this book
Chapter 19

1 The Lord told Jeremiah, “Go and buy a clay jar from a potter. Take with you some of the leaders of the people and some of the leaders of the priests. 2 Go out to the part of the Hinnom Valley that is near the entrance of the Potsherd Gate. Announce there what I tell you. 3 Say, ‘Listen to the Lord’s message, you kings of Judah and citizens of Jerusalem! This is what the Lord of Heaven’s Armies, the God of Israel, has said, “Look here! I am about to bring a disaster on this place that will make the ears of everyone who hears about it ring.⁠ 4 I will do so because these people have rejected me and have defiled this place. They have offered sacrifices in it to other gods that neither they nor their ancestors nor the kings of Judah knew anything about. They have filled it with the blood of innocent children.⁠ 5 They have built places here for worship of the god Baal so that they could sacrifice their children as burnt offerings to him in the fire.⁠ Such sacrifices are something I never commanded them to make. They are something I never told them to do! Indeed, such a thing never even entered my mind.⁠ 6 So I, the Lord, say: ‘The time will soon come that people will no longer call this place Topheth or the Hinnom Valley. But they will call this valley the Valley of Slaughter! 7 In this place I will thwart the plans of the people of Judah and Jerusalem. I will deliver them over to the power of their enemies who are seeking to kill them. They will die by the sword at the hands of their enemies. I will make their dead bodies food for the birds and wild beasts to eat.⁠ 8 I will make this city an object of horror, a thing to be hissed at. All who pass by it will be filled with horror⁠ and will hiss out their scorn⁠ because of all the disasters that have happened to it. 9 I will reduce the people of this city to desperate straits during the siege imposed on it by their enemies who are seeking to kill them. I will make them so desperate that they will eat the flesh of their own sons and daughters and the flesh of one another.”’”’ 10 The Lord continued, “Now break the jar in front of those who have come here with you. 11 Tell them the Lord of Heaven’s Armies says, ‘I will do just as Jeremiah has done. I will smash this nation and this city as though it were a potter’s vessel that is broken beyond repair. The dead will be buried here in Topheth until there is no more room to bury them.’ 12 I, the Lord, say: ‘That is how I will deal with this city and its citizens. I will make it like Topheth. 13 The houses in Jerusalem and the houses of the kings of Judah will be defiled by dead bodies just like this place, Topheth. For they offered sacrifice to the stars and poured out drink offerings to other gods on the roofs of those houses.’”⁠ 14 Then Jeremiah left Topheth where the Lord had sent him to give that prophecy. He went to the Lord’s temple and stood in its courtyard and called out to all the people. 15 “The Lord of Heaven’s Armies, the God of Israel, says, ‘I will soon bring on this city and all the towns surrounding it all the disaster I threatened to do to it. I will do so because they have stubbornly refused to pay any attention to what I have said!’”

Texts in conversation

Compare Deuteronomy 28:26 and Jeremiah 19:7

Hebrew Bible

Share:

Summary

Deuteronomy adapts an ancient Near Eastern curse formula, found in treaties like Esarhaddon’s Succession Treaty, where covenant breakers are left unburied as food for animals. Jeremiah echoes this, showing that what Deuteronomy warned has now happened.

Passages

Deuteronomy 28:26

Hebrew Bible
24 The Lord will make the rain of your land powder and dust; it will come down on you from the sky until you are destroyed. 25 “The Lord will allow you to be struck down before your enemies; you will attack them from one direction but flee from them in seven directions and will become an object of terror to all the kingdoms of the earth. 26 Your carcasses will be food for every bird of the sky and wild animal of the earth, and there will be no one to chase them off. 27 The Lord will afflict you with the boils of Egypt and with tumors, eczema, and scabies, all of which cannot be healed. 28 The Lord will also subject you to madness, blindness, and confusion of mind.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Jeremiah 19:7

Hebrew Bible
5 They have built places here for worship of the god Baal so that they could sacrifice their children as burnt offerings to him in the fire. Such sacrifices are something I never commanded them to make. They are something I never told them to do! Indeed, such a thing never even entered my mind. 6 So I, the Lord, say: ‘The time will soon come that people will no longer call this place Topheth or the Hinnom Valley. But they will call this valley the Valley of Slaughter! 7 In this place I will thwart the plans of the people of Judah and Jerusalem. I will deliver them over to the power of their enemies who are seeking to kill them. They will die by the sword at the hands of their enemies. I will make their dead bodies food for the birds and wild beasts to eat. 8 I will make this city an object of horror, a thing to be hissed at. All who pass by it will be filled with horror and will hiss out their scorn because of all the disasters that have happened to it. 9 I will reduce the people of this city to desperate straits during the siege imposed on it by their enemies who are seeking to kill them. I will make them so desperate that they will eat the flesh of their own sons and daughters and the flesh of one another.”’”’
500–401 BCE (scholarly estimate) Read in Jeremiah

References

"... All versions of the Hebrew Bible contain a plentiful crop of variants which are the result of scribal errors or of deliberate emendation. But, beside these, the versions - each one of which probably came to be regarded as sacred by some clearly defined social groups - also preserve ancient traditions established by the scribes of the groups in question and passed on by them from generation to generation. The fact that these textual traditions were sometimes handed down in the same wording in different social groups, between whom there did not exist a discernable historical connection, such as the Samaritan community and the Community of the Renewed Covenant, indicates the antiquity of the sources underlying them. These sources were common Jewish heritage, but they have left a deeper mark on the literature of dissident groups than on that of normative Judaism. This explains why the Samaritan Pentateuch occasionally represents a textual tradition which, while diverging from that embedded in MT of the Pentateuch, is nevertheless identical with the parallel reading preserved in MT of Chronicles. The same is true of the fragmentary MS of the book of Samuel found in the fourth Qumran cave (4QSamª) which “preserves a text much closer to the text of Samuel used by the author of the book of Chronicles than to the traditional text of Samuel surviving in the Massorah”. I propose to refer to such variants as synonymous readings, on the analogy of the term synonymous parallelism which is a basic feature of biblical stylistics ... In one literary framework: (1 Samuel 17:44; Genesis 1:30) ... Alternatively in recurrent expressions in discrete literary frameworks: (1 Samuel 17:44; Jeremiah 19:7; Genesis 9:2 ... compare Deuteronomy 28:26; Jeremiah 7:33; Ezekiel 29:5) ..."
Shemaryahu Talmon, Text and Canon of the Hebrew Bible: Collected Studies (Winona Lake, IN: Eisenbrauns, 2010), 171, 186.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Deuteronomy 28:26 and Jeremiah 19:7

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library