Go to Related Reading
About this book

Jeremiah

About this book
Chapter 19

1 The Lord told Jeremiah, “Go and buy a clay jar from a potter. Take with you some of the leaders of the people and some of the leaders of the priests. 2 Go out to the part of the Hinnom Valley that is near the entrance of the Potsherd Gate. Announce there what I tell you. 3 Say, ‘Listen to the Lord’s message, you kings of Judah and citizens of Jerusalem! This is what the Lord of Heaven’s Armies, the God of Israel, has said, “Look here! I am about to bring a disaster on this place that will make the ears of everyone who hears about it ring.⁠ 4 I will do so because these people have rejected me and have defiled this place. They have offered sacrifices in it to other gods that neither they nor their ancestors nor the kings of Judah knew anything about. They have filled it with the blood of innocent children.⁠ 5 They have built places here for worship of the god Baal so that they could sacrifice their children as burnt offerings to him in the fire.⁠ Such sacrifices are something I never commanded them to make. They are something I never told them to do! Indeed, such a thing never even entered my mind.⁠ 6 So I, the Lord, say: ‘The time will soon come that people will no longer call this place Topheth or the Hinnom Valley. But they will call this valley the Valley of Slaughter! 7 In this place I will thwart the plans of the people of Judah and Jerusalem. I will deliver them over to the power of their enemies who are seeking to kill them. They will die by the sword at the hands of their enemies. I will make their dead bodies food for the birds and wild beasts to eat.⁠ 8 I will make this city an object of horror, a thing to be hissed at. All who pass by it will be filled with horror⁠ and will hiss out their scorn⁠ because of all the disasters that have happened to it. 9 I will reduce the people of this city to desperate straits during the siege imposed on it by their enemies who are seeking to kill them. I will make them so desperate that they will eat the flesh of their own sons and daughters and the flesh of one another.”’”’ 10 The Lord continued, “Now break the jar in front of those who have come here with you. 11 Tell them the Lord of Heaven’s Armies says, ‘I will do just as Jeremiah has done. I will smash this nation and this city as though it were a potter’s vessel that is broken beyond repair. The dead will be buried here in Topheth until there is no more room to bury them.’ 12 I, the Lord, say: ‘That is how I will deal with this city and its citizens. I will make it like Topheth. 13 The houses in Jerusalem and the houses of the kings of Judah will be defiled by dead bodies just like this place, Topheth. For they offered sacrifice to the stars and poured out drink offerings to other gods on the roofs of those houses.’”⁠ 14 Then Jeremiah left Topheth where the Lord had sent him to give that prophecy. He went to the Lord’s temple and stood in its courtyard and called out to all the people. 15 “The Lord of Heaven’s Armies, the God of Israel, says, ‘I will soon bring on this city and all the towns surrounding it all the disaster I threatened to do to it. I will do so because they have stubbornly refused to pay any attention to what I have said!’”

Texts in conversation

Compare Deuteronomy 18:10 and Jeremiah 19:5

Hebrew Bible

Share:

Summary

Jeremiah echoes Deuteronomy's ban against child sacrifice, describing how this condemned foreign practice had become part of Jerusalem's practices. The passage connects it to Baal worship and related sacrifices in the ancient Near East.

Passages

Deuteronomy 18:10

Hebrew Bible
8 He must eat the same share they do, despite any profits he may gain from the sale of his family’s inheritance. 9 When you enter the land the Lord your God is giving you, you must not learn the abhorrent practices of those nations. 10 There must never be found among you anyone who sacrifices his son or daughter in the fire, anyone who practices divination, an omen reader, a soothsayer, a sorcerer, 11 one who casts spells, one who conjures up spirits, a practitioner of the occult, or a necromancer. 12 Whoever does these things is abhorrent to the Lord, and because of these detestable things the Lord your God is about to drive them out from before you.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Jeremiah 19:5

Hebrew Bible
3 Say, ‘Listen to the Lord’s message, you kings of Judah and citizens of Jerusalem! This is what the Lord of Heaven’s Armies, the God of Israel, has said, “Look here! I am about to bring a disaster on this place that will make the ears of everyone who hears about it ring. 4 I will do so because these people have rejected me and have defiled this place. They have offered sacrifices in it to other gods that neither they nor their ancestors nor the kings of Judah knew anything about. They have filled it with the blood of innocent children. 5 They have built places here for worship of the god Baal so that they could sacrifice their children as burnt offerings to him in the fire. Such sacrifices are something I never commanded them to make. They are something I never told them to do! Indeed, such a thing never even entered my mind. 6 So I, the Lord, say: ‘The time will soon come that people will no longer call this place Topheth or the Hinnom Valley. But they will call this valley the Valley of Slaughter! 7 In this place I will thwart the plans of the people of Judah and Jerusalem. I will deliver them over to the power of their enemies who are seeking to kill them. They will die by the sword at the hands of their enemies. I will make their dead bodies food for the birds and wild beasts to eat.
500–401 BCE (scholarly estimate) Read in Jeremiah

References

"... The divine recipients of the mlk sacrifice vary within the same cultures. In Israel mlk in Jeremiah 19:5 and 32:35 (compare 2 Kings 17:16-17) is a term for a human sacrifice intended allegedly for Baal. Psalm 106:34-38 attributes child sacrifice to Baal Peor. According to 2 Kings 17:31 the Sepharvites devoted child sacrifice to two gods, Adrammelek and Anammelek. Jeremiah 7:31; 19:5, and 32:35 deny that mlk sacrifice was offered in Yahweh’s name; these denials may suggest that offering this sacrifice in Yahweh’s name occurred (compare Leviticus 18:21; 20:3; Genesis 22) ... Isaiah 30:27-33 appears as the best evidence for the early practice of child sacrifice in Israel. According to Mosca, the image of child sacrifice in this eighth or seventh century passage serves as a way to describe Yahweh’s coming destruction of Israel. In this text there is no offense taken at the Tophet, the precinct of child sacrifice. It would appear that Jerusalemite cult included child sacrifice under Yahwistic patronage; it is this that Leviticus 20:2-5 deplores. Ezekiel 16:20, 21, 36 and 23:39 assume that child sacrifice was intended for a multiplicity of deities. The legal proscriptions against child sacrifice in the Holiness Code (Leviticus 18:21; 20:2-5) and in Deuteronomy 12:31 and 18:10 are unclear regarding the divine recipients. Leviticus 20:2-5 suggests that this sacrifice is not to take place in Yahweh’s temple, perhaps to avoid performance of it in his name ..."
Mark S. Smith, The Early History of God: Yahweh and the Other Deities in Ancient Israel, 2nd ed., The Biblical Resource Series (Grand Rapids: Eerdmans, 2002), 168.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Deuteronomy 18:10 and Jeremiah 19:5

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library