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Jeremiah

About this book
Chapter 18

1 The Lord said to Jeremiah: 2 “Go down at once to the potter’s house. I will speak to you further there.” 3 So I went down to the potter’s house and found him working at his wheel. 4 Now and then there would be something wrong with the pot he was molding from the clay with his hands. So he would rework the clay into another kind of pot as he saw fit.⁠ 5 Then the Lord’s message came to me, 6 “I, the Lord, say: ‘O nation of Israel, can I not deal with you as this potter deals with the clay? In my hands, you, O nation of Israel, are just like the clay in this potter’s hand.’⁠ 7 There are times, Jeremiah, when I threaten to uproot, tear down, and destroy a nation or kingdom. 8 But if that nation I threatened stops doing wrong, I will cancel the destruction I intended to do to it.⁠ 9 And there are times when I promise to build up and establish a nation or kingdom. 10 But if that nation does what displeases me and does not obey me, then I will cancel the good I promised to do to it. 11 So now, tell the people of Judah and the citizens of Jerusalem this: The Lord says, ‘I am preparing to bring disaster on you! I am making plans to punish you. So, every one of you, stop the evil things you have been doing. Correct the way you have been living and do what is right.’ 12 But they just keep saying, ‘We do not care what you say! We will do whatever we want to do! We will continue to behave wickedly and stubbornly!’” 13 Therefore, the Lord says, “Ask the people of other nations whether they have heard of anything like this. Israel should have been like a virgin, but she has done something utterly revolting! 14 Does the snow ever completely vanish from the rocky slopes of Lebanon? Do the cool waters from those distant mountains ever cease to flow? 15 Yet my people have forgotten me and offered sacrifices to worthless idols. This makes them stumble along in the way they live and leave the old reliable path of their fathers. They have left them to walk in bypaths, in roads that are not smooth and level. 16 So their land will become an object of horror. People will forever hiss out their scorn over it. All who pass that way will be filled with horror and will shake their heads in derision. 17 I will scatter them before their enemies like dust blowing in front of a burning east wind. I will turn my back on them and not look favorably on them when disaster strikes them.” 18 Then some people said, “Come on! Let us consider how to deal with Jeremiah! There will still be priests to instruct us, wise men to give us advice, and prophets to declare God’s word. Come on! Let’s bring charges against him and get rid of him! Then we will not need to pay attention to anything he says.” 19 Then I said, “Lord, pay attention to me. Listen to what my enemies are saying. 20 Should good be paid back with evil? Yet they are virtually digging a pit to kill me. Just remember how I stood before you pleading on their behalf to keep you from venting your anger on them. 21 So let their children die of starvation. Let them be cut down by the sword. Let their wives lose their husbands and children. Let the older men die of disease and the younger men die by the sword in battle. 22 Let cries of terror be heard in their houses when you send bands of raiders unexpectedly to plunder them. For they have virtually dug a pit to capture me and have hidden traps for me to step into. 23 But you, Lord, know all their plots to kill me. Do not pardon their crimes! Do not ignore their sins as though you had erased them.⁠ Let them be brought down in defeat before you. Deal with them while you are still angry!”

Texts in conversation

Compare Jeremiah 18:23 and Nehemiah 4:5

Hebrew Bible

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Summary

Jeremiah calls for his enemies’ sins not to be forgiven, referring to erasure from the heavenly books to describe their potential forgiveness. Nehemiah similarly prays against his rebuilding opponents, asking that their sin not be forgiven.

Passages

Jeremiah 18:23

Hebrew Bible
21 So let their children die of starvation. Let them be cut down by the sword. Let their wives lose their husbands and children. Let the older men die of disease and the younger men die by the sword in battle. 22 Let cries of terror be heard in their houses when you send bands of raiders unexpectedly to plunder them. For they have virtually dug a pit to capture me and have hidden traps for me to step into. 23 But you, Lord, know all their plots to kill me. Do not pardon their crimes! Do not ignore their sins as though you had erased them. Let them be brought down in defeat before you. Deal with them while you are still angry!”
500–401 BCE (scholarly estimate) Read in Jeremiah

Nehemiah 4:5

Hebrew Bible
3 Then Tobiah the Ammonite, who was close by, said, “If even a fox were to climb up on what they are building, it would break down their wall of stones!” 4 Hear, O our God, for we are despised. Return their reproach on their own head. Reduce them to plunder in a land of exile! 5 Do not cover their iniquity, and do not wipe out their sin from your sight, for they have bitterly offended the builders. 6 So we rebuilt the wall, and the entire wall was joined together up to half its height. The people were enthusiastic in their work. 7 (4:1) When Sanballat, Tobiah, the Arabs, the Ammonites, and the people of Ashdod heard that the restoration of the walls of Jerusalem had moved ahead and that the breaches had begun to be closed, they were very angry.
400–301 BCE (scholarly estimate) Read in Nehemiah

References

"... As water comes in various forms, from life giving rain and oasis springs to dangerous seas and floods, it has both positive and negative connotations. In positive terms, water is a metaphor for creation, new creation, life, birth, transformation, cleansing, and purification, and in negative terms for death, chaos, and the grave. Sometimes these meanings are mixed together as in the story of Noah and the flood (Genesis 6-9). Wenham states that “the first creation returns to the watery chaos that characterized the earth before the separation of land and sea.” This is seen in Genesis 7:11 where the “great deep burst forth, and the windows of the heavens were opened.” The use is reminiscent of its use in the creation story in Genesis 1. In the flood story, the deluge sent by God cleansed the earth of all life forms which had the breath of life, except those saved in the ark. The term used for this cleansing/purging in Genesis 7:4 is 'blot out'. It occurs in 6:7 and twice in 7:23. This is the term used for completely removing sin in Isaiah 44:22, Jeremiah 18:23, Psalm 51:1, 9; 109:14; and Nehemiah 4:5. As this blotting out occurs through a deluge of water, the flood is seen as cleansing the earth of wickedness ..."
Lynn Elizabeth Mills, Cleansing by Water and Spirit in the Dead Sea Scrolls and New Testament (Trinity College Dublin, 2022), 75.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jeremiah 18:23 and Nehemiah 4:5

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