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James

About this book
Chapter 4

1 Where do the conflicts and where do the quarrels among you come from? Is it not from this, from your passions that battle inside you? 2 You desire and you do not have; you murder and envy and you cannot obtain; you quarrel and fight. You do not have because you do not ask; 3 you ask and do not receive because you ask wrongly, so you can spend it on your passions. 4 Adulterers, do you not know that friendship with the world means hostility toward God?⁠ So whoever decides to be the world’s friend makes himself God’s enemy. 5 Or do you think the scripture means nothing when it says, “The spirit that God caused to live within us has an envious yearning”?⁠ 6 But he gives greater grace. Therefore it says, “God opposes the proud, but he gives grace to⁠ the humble.”⁠ 7 So submit to God. But resist the devil and he will flee from you.⁠ 8 Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and make your hearts pure, you double-minded. 9 Grieve, mourn, and weep. Turn your laughter into mourning and your joy into despair. 10 Humble yourselves before the Lord and he will exalt you. 11 Do not speak against one another, brothers and sisters. He who speaks against a fellow believer or judges a fellow believer speaks against the law and judges the law. But if you judge the law, you are not a doer of the law but its judge. 12 But there is only one who is lawgiver and judge—the one who is able to save and destroy. On the other hand, who are you to judge your neighbor? 13 Come now, you who say, “Today or tomorrow we will go into this or that town and spend a year there and do business and make a profit.”⁠ 14 You do not know about tomorrow. What is your life like? For you are a puff of smoke that appears for a short time and then vanishes.⁠ 15 You ought to say instead, “If the Lord is willing, then we will live and do this or that.” 16 But as it is, you boast about your arrogant plans. All such boasting is evil. 17 So whoever knows what is good to do and does not do it is guilty of sin.

Texts in conversation

Compare James 4:7 and Shepherd of Hermas 48:2

New Testament · Early Christian

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Summary

In James, believers are told to resist the devil, who will then flee. In the Shepherd of Hermas, the Shepherd makes a similar promise, saying the devil can wrestle with God's servants but not defeat them, and enters only believers emptied of faith.

Passages

James 4:7

New Testament
6 But he gives greater grace. Therefore it says, “God opposes the proud, but he gives grace to the humble.” 7 So submit to God. But resist the devil and he will flee from you. 8 Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and make your hearts pure, you double-minded. 9 Grieve, mourn, and weep. Turn your laughter into mourning and your joy into despair. 10 Humble yourselves before the Lord and he will exalt you.
80–90 CE (scholarly estimate) Read in James

Shepherd of Hermas 48:2

Early Christian
2 “He cannot,” he said, “overpower the servants of God who put their hope in Him with their whole heart. The devil can wrestle with them, but he cannot defeat them. If, then, you resist him, he will be defeated and will flee from you humiliated. But many,” he said, “are completely empty, and fear the devil as if he had power. 3 Suppose someone fills jars with good wine, and among these jars a few are completely empty. That person comes to the jars, but does not examine the full ones, for they know they are full; instead, they check the empty ones, fearing they might have turned sour. For empty jars soon turn sour, and the taste of the wine is spoiled. 4 So the devil also comes to all the servants of God to test them. So those who are complete in the faith resist him strongly, and he leaves them, not finding a place where he can enter. Then he goes on to the empty ones, and, finding a place, he enters, and does what he wants in them, and they become his slaves.
90–140 CE (scholarly estimate) Read in the Shepherd of Hermas

References

“... 4:7b, 8a contains a twofold saying which in each of its two members consists of an admonition and a promise. The first admonition is already familiar to us as a traditional one. The promise that the Devil will flee is found almost verbatim—and, more importantly, it is repeated several times—in the Test. XII (Test. Iss. 7.7; Test. Dan. 5.1; Test. Naph. 8.4). In Hermas, also, there is a promise very similar in wording to that in Jas: "If then you resist him [i.e., the Devil], he will be Conquered and flee from you in shame" ([...] Herm. mand. 12.5.2; cf. also 12.4.7). ...”
Martin Dibelius, James: A Commentary on the Epistle of James, ed. Revised by Heinrich Greeven (Philadelphia: Fortress, 1976), 226.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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James 4:7 and Shepherd of Hermas 48:2

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