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James

About this book
Chapter 3

1 Not many of you should become teachers, my brothers and sisters, because you know that we will be judged more strictly. 2 For we all stumble in many ways. If someone does not stumble in what he says, he is a perfect individual, able to control the entire body as well.⁠ 3 And if we put bits into the mouths of horses to get them to obey us, then we guide their entire bodies. 4 Look at ships too: Though they are so large and driven by harsh winds, they are steered by a tiny rudder wherever the pilot’s inclination directs. 5 So, too, the tongue is a small part of the body, yet it has great pretensions. Think how small a flame sets a huge forest ablaze.⁠ 6 And the tongue is a fire! The tongue represents the world of wrongdoing among the parts of our bodies. It pollutes the entire body and sets fire to the course of human existence—and is set on fire by hell.⁠ 7 For every kind of animal, bird, reptile, and sea creature is subdued and has been subdued by humankind. 8 But no human being can subdue the tongue; it is a restless evil, full of deadly poison.⁠ 9 With it we bless the Lord and Father, and with it we curse people made in God’s image.⁠ 10 From the same mouth come blessing and cursing. These things should not be so, my brothers and sisters. 11 A spring does not pour out fresh water and bitter water from the same opening, does it? 12 Can a fig tree produce olives, my brothers and sisters, or a vine produce figs? Neither can a salt water spring produce fresh water. 13 Who is wise and understanding among you? By his good conduct he should show his works done in the gentleness that wisdom brings.⁠ 14 But if you have bitter jealousy and selfishness in your hearts, do not boast and tell lies against the truth. 15 Such wisdom does not come from above but is earthly, natural, demonic. 16 For where there is jealousy and selfishness, there is disorder and every evil practice. 17 But the wisdom from above is first pure, then peaceable, gentle, accommodating, full of mercy and good fruit, impartial, and not hypocritical. 18 And the fruit that consists of righteousness is planted in peace among those who make peace.

Texts in conversation

Compare Sirach 28:12 and James 3:6

Deuterocanon · New Testament

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Summary

James echoes themes from Jewish wisdom writings such as Sirach 28, which urges people to avoid gossip and harmful speech. Sirach compares speech to fire that can either destroy or bring peace, showing how slander damages relationships and communities.

Passages

Sirach 28:12

Deuterocanon · Ben Sira, Ecclesiasticus
12 If you blow on a spark, it will burn; and if you spit upon it, it will be quenched. Both of these come out of your mouth. 13 Curse the whisperer and double-tongued, for he has destroyed many who were at peace. 14 A slanderer has shaken many, and dispersed them from nation to nation. It has pulled down strong cities and overthrown the houses of great men. 15 A slanderer has cast out brave women and deprived them of their labors. 16 He who listens to it will not find rest, nor will he live quietly. 17 The stroke of a whip makes a mark in the flesh, but the stroke of a tongue will break bones. 18 Many have fallen by the edge of the sword, yet not so many as those who have fallen because of the tongue. 19 Happy is he who is sheltered from it, who has not passed through its wrath, who has not drawn its yoke, and has not been bound with its bands. 20 For its yoke is a yoke of iron, and its bands are bands of brass. 21 Its death is an evil death, and Hades is better than it. 22 It will not have rule over godly men. They will not be burned in its flame.
195–180 BCE (scholarly estimate) Read in Sirach

James 3:6

New Testament
5 So, too, the tongue is a small part of the body, yet it has great pretensions. Think how small a flame sets a huge forest ablaze. 6 And the tongue is a fire! The tongue represents the world of wrongdoing among the parts of our bodies. It pollutes the entire body and sets fire to the course of human existence—and is set on fire by hell. 7 For every kind of animal, bird, reptile, and sea creature is subdued and has been subdued by humankind. 8 But no human being can subdue the tongue; it is a restless evil, full of deadly poison. 9 With it we bless the Lord and Father, and with it we curse people made in God’s image. 10 From the same mouth come blessing and cursing. These things should not be so, my brothers and sisters.
80–90 CE (scholarly estimate) Read in James

References

"... Although an inner texture analysis has been performed on James 3:1-12, there still remains unanswered questions. It is evident that the controlling of one’s tongue was important enough for James to address, therefore leading to the question of why James gave advice for controlling the tongue. According to Neyrey, control of the tongue was a standard topic in traditional moral exhortations and much traditional material such as proverbs, stock phases, and typical illustrations are seen in the text as emphasis was placed on careful speech. DeSilva states that James “treats many of the same topics in much the same way as the earlier Jewish wisdom tradition, adding to the collective wisdom of that tradition.” Rieser also agrees that the book of James is considered wisdom theology; a letter that grows out of the Old Testament and intertestamental wisdom literature. James can be considered a book that employs Jewish wisdom tradition. As described by DeSilva, regarding the topic for control of the tongue, James can be compared with other wisdom literature such as James 1:19 and Sirach 5:11-6:1 (also Sirach 22:27-23:1; 23:7-8)—slow to speak; James 3:6, Proverbs 16:27—on speech being like a fire; James 3:9-12, Sirach 28:12—the anomaly of the mouth as the source of opposite substances and effects; James 5:12; Sirach 23:9-11—against swearing oaths ..."
Tonya Banks, Controlling One’s Tongue in Leadership: A Socio-Rhetorical Inner-Textual Analysis of James 3:1-12 and Quantitative Analysis Pilot Study (Regent University, 2012), 87–133.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 28:12 and James 3:6

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