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James

About this book
Chapter 3

1 Not many of you should become teachers, my brothers and sisters, because you know that we will be judged more strictly. 2 For we all stumble in many ways. If someone does not stumble in what he says, he is a perfect individual, able to control the entire body as well.⁠ 3 And if we put bits into the mouths of horses to get them to obey us, then we guide their entire bodies. 4 Look at ships too: Though they are so large and driven by harsh winds, they are steered by a tiny rudder wherever the pilot’s inclination directs. 5 So, too, the tongue is a small part of the body, yet it has great pretensions. Think how small a flame sets a huge forest ablaze.⁠ 6 And the tongue is a fire! The tongue represents the world of wrongdoing among the parts of our bodies. It pollutes the entire body and sets fire to the course of human existence—and is set on fire by hell.⁠ 7 For every kind of animal, bird, reptile, and sea creature is subdued and has been subdued by humankind. 8 But no human being can subdue the tongue; it is a restless evil, full of deadly poison.⁠ 9 With it we bless the Lord and Father, and with it we curse people made in God’s image.⁠ 10 From the same mouth come blessing and cursing. These things should not be so, my brothers and sisters. 11 A spring does not pour out fresh water and bitter water from the same opening, does it? 12 Can a fig tree produce olives, my brothers and sisters, or a vine produce figs? Neither can a salt water spring produce fresh water. 13 Who is wise and understanding among you? By his good conduct he should show his works done in the gentleness that wisdom brings.⁠ 14 But if you have bitter jealousy and selfishness in your hearts, do not boast and tell lies against the truth. 15 Such wisdom does not come from above but is earthly, natural, demonic. 16 For where there is jealousy and selfishness, there is disorder and every evil practice. 17 But the wisdom from above is first pure, then peaceable, gentle, accommodating, full of mercy and good fruit, impartial, and not hypocritical. 18 And the fruit that consists of righteousness is planted in peace among those who make peace.

Texts in conversation

Compare Sirach 14:1 and James 3:2

Deuterocanon · New Testament

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Summary

James repeats Sirach’s teaching about controlling speech, connecting itself to Israel’s wisdom tradition and using that tradition’s authority to give credibility to its own teaching.

Passages

Sirach 14:1

Deuterocanon · Ben Sira, Ecclesiasticus
1 Blessed is the man who has not slipped with his mouth, and doesn’t suffer from sorrow for sins. 2 Blessed is he whose soul does not condemn him, and who has not given up hope. 3 Riches are not appropriate for a stingy person. What would a miser do with money? 4 He who gathers by denying himself gathers for others. Others will revel in his goods. 5 If one is mean to himself, to whom will he be good? He won’t enjoy his possessions.
195–180 BCE (scholarly estimate) Read in Sirach

James 3:2

New Testament
1 Not many of you should become teachers, my brothers and sisters, because you know that we will be judged more strictly. 2 For we all stumble in many ways. If someone does not stumble in what he says, he is a perfect individual, able to control the entire body as well. 3 And if we put bits into the mouths of horses to get them to obey us, then we guide their entire bodies. 4 Look at ships too: Though they are so large and driven by harsh winds, they are steered by a tiny rudder wherever the pilot’s inclination directs. 5 So, too, the tongue is a small part of the body, yet it has great pretensions. Think how small a flame sets a huge forest ablaze. 6 And the tongue is a fire! The tongue represents the world of wrongdoing among the parts of our bodies. It pollutes the entire body and sets fire to the course of human existence—and is set on fire by hell.
80–90 CE (scholarly estimate) Read in James

References

"... The macarism (beatitude-form) is found in the teachings of Jesus (e.g., Matthew 5:3–12; Luke 6:20–2) and in the Hebrew Bible (e.g., Psalm 1:1; Proverbs 8:34; Job 5:17; compare Sirach 14:1). The idea that God blesses the faithful who endure suffering is also found in Jewish traditions (e.g., Daniel 12:12; 4 Maccabees 7:22). Perhaps James is responding in some way to the “do not lead us into temptation” petition of the Lord’s Prayer (Matt. 6:13/Luke 11:4) ..."
David B. Gowler, James through the Centuries (Chichester: Wiley-Blackwell, 2014), 100.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 14:1 and James 3:2

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