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James

About this book
Chapter 3

1 Not many of you should become teachers, my brothers and sisters, because you know that we will be judged more strictly. 2 For we all stumble in many ways. If someone does not stumble in what he says, he is a perfect individual, able to control the entire body as well.⁠ 3 And if we put bits into the mouths of horses to get them to obey us, then we guide their entire bodies. 4 Look at ships too: Though they are so large and driven by harsh winds, they are steered by a tiny rudder wherever the pilot’s inclination directs. 5 So, too, the tongue is a small part of the body, yet it has great pretensions. Think how small a flame sets a huge forest ablaze.⁠ 6 And the tongue is a fire! The tongue represents the world of wrongdoing among the parts of our bodies. It pollutes the entire body and sets fire to the course of human existence—and is set on fire by hell.⁠ 7 For every kind of animal, bird, reptile, and sea creature is subdued and has been subdued by humankind. 8 But no human being can subdue the tongue; it is a restless evil, full of deadly poison.⁠ 9 With it we bless the Lord and Father, and with it we curse people made in God’s image.⁠ 10 From the same mouth come blessing and cursing. These things should not be so, my brothers and sisters. 11 A spring does not pour out fresh water and bitter water from the same opening, does it? 12 Can a fig tree produce olives, my brothers and sisters, or a vine produce figs? Neither can a salt water spring produce fresh water. 13 Who is wise and understanding among you? By his good conduct he should show his works done in the gentleness that wisdom brings.⁠ 14 But if you have bitter jealousy and selfishness in your hearts, do not boast and tell lies against the truth. 15 Such wisdom does not come from above but is earthly, natural, demonic. 16 For where there is jealousy and selfishness, there is disorder and every evil practice. 17 But the wisdom from above is first pure, then peaceable, gentle, accommodating, full of mercy and good fruit, impartial, and not hypocritical. 18 And the fruit that consists of righteousness is planted in peace among those who make peace.

Texts in conversation

Compare LXX Deuteronomy 4:6 and James 3:13

Septuagint · New Testament

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Summary

James asks who is wise and understanding, echoing Deuteronomy’s call for Israel to live in a way others can see as wise. Both link wisdom to visible behavior, and James uses this language to challenge teachers whose actions shape the community.

Passages

LXX Deuteronomy 4:6

Septuagint
5 Look, I have shown you ordinances and judgments as the Lord commanded me, that you should do so in the land into which you go to inherit it. 6 And you shall keep and do them: for this is your wisdom and understanding before all nations, as many as shall hear all these ordinances; and they shall say, Look, this great nation is a wise and understanding people. 7 For what manner of nation is so great, which has God so near to them as the Lord our God is in all things in whatever we may call upon him? 8 And what manner of nation is so great, which has righteous ordinances and judgments according to all this law, which I set before you this day?
300–201 BCE (scholarly estimate) Read in LXX Deuteronomy

James 3:13

New Testament
11 A spring does not pour out fresh water and bitter water from the same opening, does it? 12 Can a fig tree produce olives, my brothers and sisters, or a vine produce figs? Neither can a salt water spring produce fresh water. 13 Who is wise and understanding among you? By his good conduct he should show his works done in the gentleness that wisdom brings. 14 But if you have bitter jealousy and selfishness in your hearts, do not boast and tell lies against the truth. 15 Such wisdom does not come from above but is earthly, natural, demonic.
80–90 CE (scholarly estimate) Read in James

References

"... A third option is to combine the two aforementioned preferences. We can then see both the warning to teachers and the misuse of the tongue in wrongful teaching as the topos of 3:13-18. The main support for this idea is the earlier suggestion that James has in mind in 3:1-12 teachers who employ their “tongues” to articulate false notions that corrupt the “entire body” (verse 6), i.e., the whole ethos of the church. They are not only formalistic in their profession of the faith (verse 2, “bridle” goes back to 1:26); their example and influence is positively and potently injurious to the community (verse 8). They introduce dangerous and destructive (verses 5, 8) matters, which not only are signs of their self-assumed importance (verse 4), but actively lead people astray (5:19–20). The brief vice list of 3:15 indicates what our author thinks of these teachers’ claim to be “wise and understanding,” a collocation of terms that (in Deuteronomy 1:13-15 LXX) is used of Israel’s tribal judges, who were to set a norm for the nation’s conduct as “a wise and understanding people” (Deuteronomy 4:6; compare Hosea 14:9) ..."
Ralph P. Martin, Word Biblical Commentary: James (Grand Rapids: Zondervan, 1988), 127.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Deuteronomy 4:6 and James 3:13

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