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Isaiah

About this book
Chapter 9

1 The gloom will be dispelled for those who were anxious. In earlier times he humiliated the land of Zebulun, and the land of Naphtali; but now he brings honor to the way of the sea, the region beyond the Jordan, and Galilee of the nations.⁠ 2 (9:1) The people walking in darkness see a bright light; light shines on those⁠ who live in a land of deep darkness.⁠ 3 You have enlarged the nation; you give them great joy. They rejoice in your presence as harvesters rejoice; as warriors celebrate when they divide up the plunder. 4 For their oppressive yoke and the club that strikes their shoulders, the cudgel the oppressor uses on them, you have shattered, as in the day of Midian’s defeat. 5 Indeed every boot that marches and shakes the earth and every garment dragged through blood is used as fuel for the fire. 6 For a child has been born to us, a son has been given to us. He shoulders responsibility and is called Wonderful Adviser, Mighty God, Everlasting Father, Prince of Peace.⁠ 7 His dominion will be vast, and he will bring immeasurable prosperity. He will rule on David’s throne and over David’s kingdom, establishing it and strengthening it by promoting justice and fairness, from this time forward and forevermore. The zeal of the Lord of Heaven’s Armies will accomplish this. 8 The Lord decreed judgment on Jacob, and it fell on Israel. 9 All the people were aware of it, the people of Ephraim and those living in Samaria. Yet with pride and an arrogant attitude, they said, 10 “The bricks have fallen, but we will rebuild with chiseled stone; the sycamore fig trees have been cut down, but we will replace them with cedars.”⁠ 11 Then the Lord provoked their adversaries to attack them, he stirred up their enemies— 12 Syria from the east, and the Philistines from the west; they gobbled up Israelite territory. Despite all this, his anger does not subside, and his hand is ready to strike again. 13 The people did not return to the one who struck them, they did not seek reconciliation with the Lord of Heaven’s Armies. 14 So the Lord cut off Israel’s head and tail, both the shoots and stalk in one day. 15 The leaders and the highly respected people are the head, the prophets who teach lies are the tail. 16 The leaders of this nation were misleading people, and the people being led were destroyed. 17 So the Lord was not pleased with their young men, he took no pity on their orphans and widows; for the whole nation was godless and did wicked things, every mouth was speaking disgraceful words. Despite all this, his anger does not subside, and his hand is ready to strike again. 18 For evil burned like a fire, it consumed thorns and briers; it burned up the thickets of the forest, and they went up in smoke. 19 Because of the anger of the Lord of Heaven’s Armies, the land was scorched, and the people became fuel for the fire. People had no compassion on one another. 20 They devoured on the right, but were still hungry; they ate on the left, but were not satisfied. People even ate the flesh of their own arm! 21 Manasseh fought against Ephraim, and Ephraim against Manasseh; together they fought against Judah. Despite all this, his anger does not subside, and his hand is ready to strike again.

Texts in conversation

Compare Isaiah 9:1 and LXX Isaiah 8:23

Hebrew Bible · Septuagint

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Summary

The Greek Septuagint of Isaiah 9 includes an added phrase referring to the “districts of Judea,” not in the Hebrew. This addition reflects the concern of the Hellenistic period to include southern Judea with the northern territories used in the Hebrew.

Passages

Isaiah 9:1

Hebrew Bible
1 The gloom will be dispelled for those who were anxious. In earlier times he humiliated the land of Zebulun, and the land of Naphtali; but now he brings honor to the way of the sea, the region beyond the Jordan, and Galilee of the nations. 2 (9:1) The people walking in darkness see a bright light; light shines on those who live in a land of deep darkness. 3 You have enlarged the nation; you give them great joy. They rejoice in your presence as harvesters rejoice; as warriors celebrate when they divide up the plunder.
740–450 BCE (scholarly estimate) Read in Isaiah

LXX Isaiah 8:23

Septuagint
22 and they shall look on the earth below, and see severe distress, and darkness, affliction, and anguish, and darkness so that one cannot see. 23 And he that is in anguish shall not be distressed only for a time. Do this first. Act quickly, land of Zebulun, land of Naphtali, the way of the sea, and the rest inhabiting the sea-coast, and the land beyond Jordan, Galilee of the Gentiles, the parts of Judea.
100–1 BCE (scholarly estimate) Read in LXX Isaiah

References

"... we can observe that the entire pericope (LXX Isaiah 9:1–7), which must be taken into account in our analysis of verses 6–7, occurs in a context of an announcement of judgment on “this people,” as well as an anticipation of future hopes for Israel. Also, this context goes beyond Isaiah 1–12. More closely, verses 6–7 are read within an oracle that is applied with greater concreteness (via the translator’s addition of “τὰ μέρη τῆς Ἰουδαίας” in Isaiah 9:1) to the Jews of “the districts of Judea” living in Palestine in the Hellenistic era. This is contrary to the Masoretic text’s reading that sees it in a context which, as Blenkinsopp rightly observes, “speaks of the destiny of the northern kingdom of Israel (Isaiah 8:23).” In verse 1, these Jews are described as “the people walking in darkness” (ὁ λαὸς ὁ πορευόμενος ἐν σκότει) and “dwelling in [the] land and shadow of death” (οἱ κατοικοῦντες ἐν χώρᾳ καὶ σκιᾷ θανάτου). Still in this verse, according to the translator, it is they that are summoned to see the redemptive light (ἴδετε φῶς μέγα) or expect it (φῶς λάμψει ἐφ’ ὑμᾶς). This message of their salvation is also observed in verses 4-5 where the translator sees the removal of their socio-economic oppression ..."
Abi T. Ngunga, Messianism in the Old Greek of Isaiah: An Intertextual Analysis, FRLANT 245 (Göttingen: Vandenhoeck & Ruprecht, 2013), 88.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 9:1 and LXX Isaiah 8:23

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