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Isaiah

About this book
Chapter 8

1 The Lord told me, “Take a large tablet and inscribe these words on it with an ordinary stylus: ‘Maher Shalal Hash Baz.’ 2 Then I will summon as my reliable witnesses Uriah the priest and Zechariah son of Jeberekiah.” 3 I then approached the prophetess for marital relations; she conceived and gave birth to a son. The Lord told me, “Name him Maher Shalal Hash Baz, 4 for before the child knows how to cry out ‘My father’ or ‘My mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.” 5 The Lord spoke to me again: 6 “These people have rejected the gently flowing waters of Shiloah and melt in fear over Rezin and the son of Remaliah. 7 So look, the Lord is bringing up against them the turbulent and mighty waters of the Euphrates River—the king of Assyria and all his majestic power. It will reach flood stage and overflow its banks.⁠ 8 It will spill into Judah, flooding and engulfing, as it reaches to the necks of its victims. He will spread his wings out over your entire land, O Immanuel.”⁠ 9 You will be broken, O nations; you will be shattered! Pay attention, all you distant lands of the earth. Get ready for battle, and you will be shattered! Get ready for battle, and you will be shattered! 10 Devise your strategy, but it will be thwarted. Issue your orders, but they will not be executed! For God is with us! 11 Indeed this is what the Lord told me quite forcefully. He warned me not to act like these people: 12 “Do not say, ‘Conspiracy,’ every time these people say the word. Don’t be afraid of what scares them; don’t be terrified. 13 You must recognize the authority of the Lord of Heaven’s Armies. He is the one you must respect; he is the one you must fear. 14 He will become a sanctuary, but a stone that makes a person trip and a rock that makes one stumble—to⁠ the two houses of Israel. He will become a trap and a snare to the residents of Jerusalem. 15 Many will stumble over the stone and the rock, and will fall and be seriously injured, and will be ensnared and captured.” 16 Tie up the testimony32, seal the official record of God’s instructions,⁠ and give it to my followers.⁠ 17 I will wait patiently for the Lord, who has rejected the family of Jacob; I will wait for him. 18 Look, I and the sons whom the Lord has given me are reminders and object lessons in Israel, sent from the Lord of Heaven’s Armies, who lives on Mount Zion. 19 They will say to you, “Seek oracles at the pits used to conjure up underworld spirits, from the magicians who chirp and mutter incantations.⁠ Should people not seek oracles from their gods, by asking the dead about the destiny of the living?”⁠ 20 Then you must recall the Lord’s instructions and the prophetic testimony of what would happen. Certainly they say such things because their minds are spiritually darkened. 21 They will pass through the land destitute and starving. Their hunger will make them angry, and they will curse their king and their God as they look upward. 22 When one looks out over the land, he sees distress and darkness, gloom and anxiety, darkness and people forced from the land.

Texts in conversation

Compare KTU 1.6 VI:47 and Isaiah 8:19

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Isaiah's warning about asking the dead for guidance shares the Baal Cycle's language that calls the dead gods, exposing a religious practice that competed with the prophet's message.

Passages

KTU 1.6 VI:47

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
Divine Mot was afraid; the Beloved of El, the hero, was in dread. Mot started at her voice and lifted up his voice and cried: “Let Baal be installed on the throne of his kingship, on the back-rest, on the siege of his dominion!” of his dominion […] […] […] […] year […] […] El of mercy […] […] “Come, pray, to the fresh meat; yes, eat the offering-bread; […] fresh; indeed you shall eat pray drink the libation-wine. Shapshu, you rule the saviors; Shapshu, you rule the chthonian gods. the Rephaim are under you; Shapshu, under you are the divine ones; Your company are the gods; lo, mortals are your company. Kothar is your associate, and Hasis is your companion. and Hasis is your friend. In the sea of Arsh and the dragon, Kothar-wa-Hasis, steer the bark!
1350–1185 BCE (scholarly estimate) Read in KTU

Isaiah 8:19

Hebrew Bible
16 Tie up the testimony32, seal the official record of God’s instructions, and give it to my followers. 17 I will wait patiently for the Lord, who has rejected the family of Jacob; I will wait for him. 18 Look, I and the sons whom the Lord has given me are reminders and object lessons in Israel, sent from the Lord of Heaven’s Armies, who lives on Mount Zion. 19 They will say to you, “Seek oracles at the pits used to conjure up underworld spirits, from the magicians who chirp and mutter incantations. Should people not seek oracles from their gods, by asking the dead about the destiny of the living?” 20 Then you must recall the Lord’s instructions and the prophetic testimony of what would happen. Certainly they say such things because their minds are spiritually darkened.
740–450 BCE (scholarly estimate) Read in Isaiah

References

“... The concern was not simply what was acceptable to so-called normative Yahwistic religion. Rather, the issue concerns a form of inquiry that competed with prophecy in ancient Israel. Like Isaiah 8:16-20 and Deuteronomy 18:9- 22, 1 Samuel 28:3 frames the question of inquiry as a form of appropriating information from sources that some pre-exilic prophets and Deuteronomists considered wrong. Indeed, necromancy competed with prophecy (Isa. 8:19- 20; 29:4; cf. Lev. 19:26). [...] Elsewhere the dead are called ’ělōhîm, “gods,” as in 1 Samuel 28:3 and Isaiah 8:19. KTU 1.6 VI 45-49 illustrates this usage. In these four lines, rp’im, “rephaim,” is parallel with ’ilnym, “divinities,” and ’ilm, “gods,” is parallel with mtm, “the dead.” The second and third terms are etymologically related to Hebrew ’ělōhîm, “gods.” Similarly, Akkadian ilu and Phoenician ’ln are used for the dead. ...”
Mark S. Smith, The Early History of God: Yahweh and the Other Deities in Ancient Israel, 2nd ed., The Biblical Resource Series (Grand Rapids: Eerdmans, 2002), PDF 162.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.6 VI:47 and Isaiah 8:19

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