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Isaiah

About this book
Chapter 8

1 The Lord told me, “Take a large tablet and inscribe these words on it with an ordinary stylus: ‘Maher Shalal Hash Baz.’ 2 Then I will summon as my reliable witnesses Uriah the priest and Zechariah son of Jeberekiah.” 3 I then approached the prophetess for marital relations; she conceived and gave birth to a son. The Lord told me, “Name him Maher Shalal Hash Baz, 4 for before the child knows how to cry out ‘My father’ or ‘My mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.” 5 The Lord spoke to me again: 6 “These people have rejected the gently flowing waters of Shiloah and melt in fear over Rezin and the son of Remaliah. 7 So look, the Lord is bringing up against them the turbulent and mighty waters of the Euphrates River—the king of Assyria and all his majestic power. It will reach flood stage and overflow its banks.⁠ 8 It will spill into Judah, flooding and engulfing, as it reaches to the necks of its victims. He will spread his wings out over your entire land, O Immanuel.”⁠ 9 You will be broken, O nations; you will be shattered! Pay attention, all you distant lands of the earth. Get ready for battle, and you will be shattered! Get ready for battle, and you will be shattered! 10 Devise your strategy, but it will be thwarted. Issue your orders, but they will not be executed! For God is with us! 11 Indeed this is what the Lord told me quite forcefully. He warned me not to act like these people: 12 “Do not say, ‘Conspiracy,’ every time these people say the word. Don’t be afraid of what scares them; don’t be terrified. 13 You must recognize the authority of the Lord of Heaven’s Armies. He is the one you must respect; he is the one you must fear. 14 He will become a sanctuary, but a stone that makes a person trip and a rock that makes one stumble—to⁠ the two houses of Israel. He will become a trap and a snare to the residents of Jerusalem. 15 Many will stumble over the stone and the rock, and will fall and be seriously injured, and will be ensnared and captured.” 16 Tie up the testimony32, seal the official record of God’s instructions,⁠ and give it to my followers.⁠ 17 I will wait patiently for the Lord, who has rejected the family of Jacob; I will wait for him. 18 Look, I and the sons whom the Lord has given me are reminders and object lessons in Israel, sent from the Lord of Heaven’s Armies, who lives on Mount Zion. 19 They will say to you, “Seek oracles at the pits used to conjure up underworld spirits, from the magicians who chirp and mutter incantations.⁠ Should people not seek oracles from their gods, by asking the dead about the destiny of the living?”⁠ 20 Then you must recall the Lord’s instructions and the prophetic testimony of what would happen. Certainly they say such things because their minds are spiritually darkened. 21 They will pass through the land destitute and starving. Their hunger will make them angry, and they will curse their king and their God as they look upward. 22 When one looks out over the land, he sees distress and darkness, gloom and anxiety, darkness and people forced from the land.

Texts in conversation

Compare Deuteronomy 18:10 and Isaiah 8:19

Hebrew Bible

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Summary

Deuteronomy 18 forbids consulting mediums and necromancers. Isaiah 8 echoes that prohibition, condemning the same divinatory practices and urging people not to turn from God's word.

Passages

Deuteronomy 18:10

Hebrew Bible
10 There must never be found among you anyone who sacrifices his son or daughter in the fire, anyone who practices divination, an omen reader, a soothsayer, a sorcerer, 11 one who casts spells, one who conjures up spirits, a practitioner of the occult, or a necromancer.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Isaiah 8:19

Hebrew Bible
19 They will say to you, “Seek oracles at the pits used to conjure up underworld spirits, from the magicians who chirp and mutter incantations. Should people not seek oracles from their gods, by asking the dead about the destiny of the living?” 20 Then you must recall the Lord’s instructions and the prophetic testimony of what would happen. Certainly they say such things because their minds are spiritually darkened.
740–450 BCE (scholarly estimate) Read in Isaiah

References

... The most noteworthy description of necromancy is found in the famous story of Saul’s consulting the "witch" of Endor in 1 Samuel 28:3-25. The location of the conjuring pit, the ʾōb, seems to have been inside the home of the baʿălat ʾōb. We suppose that the ʾōb inside the house was comparable to similar installations such as the pits or cisterns that were common in Iron Age Israelite houses. Although this text refers to an old tradition that provides insight into practices of divination by death spirits, it is dependent on the Deuteronomic pronouncements against necromancy. In following the Deuteronomistic guidelines, Chronicles also considered necromancy to be a punishable crime. King Asa’s consultation of the rĕpāʾîm in 2 Chronicles 16:12 actually led to his death. Prophetic polemics such as Isaiah 8:19-20 also alluded to Deuteronomy 18 ...
Rainer Albertz and Rüdiger Schmitt, Family and Household Religion in Ancient Israel and the Levant (Winona Lake, IN: Eisenbrauns, 2012), 470.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 18:10 and Isaiah 8:19

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